Recently in Pro-Life Category

Despite the inconsistent talk of Bishop Roger Morin at the USCCB session this week, CCHD has not screened grant applicants thoroughly enough yet, and some of the groups exposed by CCHD critics for abortion advocacy are still receiving CCHD grant money.

More info at American Life League.

I don't normally respond to anonymous commentators who leave false email addresses while engaging in whisper campaigns. However, Anonyman (aka "Nothanks@youdonotcare.atall") provides me with an opportunity to re-visit a piece Jacqui Rapp and I co-authored after the marriage breakdown of several celebrity Catholic couples. Anonyman writes, in response to my post asking whether LC/RC can repent, the following:

The adulterous "professional" never will have to repent. He can divorce his wife with the blessing of the Church, knock up his little baby girl and stay with her for the good of the children and even apply for nullity, which some canonist quack like Vere or his ilk can't wait to grant. [cut]

I know this to be true. I am living it. Pete knows this to be true as well, but I am sure has some lame excuse. All canonists do.

This story is stupid.

I'm on record several places as to why the surge of annulments among Catholics who did not practice Church teaching in Humanae Vitae: it's the consequences of theCulture of Death. For instance, see this Catholic Light post from 2003.

But what about the breakdown (or major strain) in marriages among Catholics who accept Church teaching in Humanae Vitae? What about the breakdown in marriages between couples who practice NFP and are active in pro-life and Catholic apostolate (Which I imagine describes most of you reading this blog)?

Some whisperers will find it lame, but here's my excuse: It's taken from my experiences watching the breakdown of such marriages... As married laypeople, some people lose sight of the fact God called them to the married state, and not the consecrated or clerical state.

It's that simple. It's also tempting to overlook when one believes oneself engaged in God's work. Yet it's the reason I've dropped off the Catholic circuit and slowed down my writing apostolate since God blessed us with child number four last year. It's the reason I will blog two or three times a day for a month, then stop for months at a time. As much as I love you, dear readers, my first duty is toward my wife and children.

A couple years ago, Jacqui Rapp - who often co-authors with me on issues concerning marriage, family life, and annulments - and I, noting the breakdown of marriages involving several people in high-profile Catholic and/or pro-life apostolates, wrote the following article: Family Before Apostolate: Pro-Life Activism Begins at Home.

The article was written (originally for Catholics United for the Faith) as a conversation between Jacqui and me. One of Jacqui's more important points is the following:

As our Lord teaches in the Gospels, "The harvest is bountiful but the workers are few." It is not unusual for the few to find themselves overworked. Given the persecution of marriage and family within modern society, we can become so committed to combating the culture of death that we lose sight of our own marriages and families. This is one of the reasons the Roman Church has traditionally required her clergy to remain celibate.

Now, this is not to say that the married state is incompatible with ministry or apostolate. Personally, having a family has helped me become more compassionate, while at the same time remaining faithful to the Church's teaching in my work as a lay canonist. Being married and having children often opens us to graces and personal discoveries not previously experienced. As lay judges, both Pete and I understand certain nuances of marriage and family life that can easily be overlooked by our peers in the world of canon law who are celibate priests..

To which I responded:

In contrast, as married laymen we cannot devote the same time and effort to spreading the Gospel as that devoted by our ordained colleagues. Spouses have needs, as do children. Each of us undertakes these responsibilities toward our respective spouses and future children when we get married. The legitimate needs of spouse and children must come before the needs of our apostolic work.

Coincidentally, given that it just arrived back from the printer yesterday and is being shipped out to bookstores this week, Jacqui and I expanded this essay into the last chapter of our new book on marriage and annulments, which you can order from publisher Saint Anthony Messenger Press here.

So yes, changing diapers and plunging a toilet after my three-year-old flushed his rubber dolphin is rather lame when compared to the cloak-and-dagger excitement of taking on a codename and engaging in whisper campaigns for the Kingdom of God. But as lame as it is, it's my vocation as one called to the married state.

[Scroll down for the update]

Some sad news about Bob Schindler, one of the most decent Catholic gentlemen my family and I have even been blessed to call our friend. He passed away of a heart attack this past week. Most of you know Bob as a loving father who for years fought to save the life of his daughter Terri Schindler-Schiavo. When the state permitted the man to whom Terri was still legally married (despite the fact he was engaged to another woman) to take Terri's life, Bob became a leading activist within the pro-life movement for people with disabilities.

Here is what Bobby Schindler, Jr., Bob's son who is also a pro-life leader, shared about the passing of his father:

Statement from Bobby Schindler Regarding the Death of His Father, Robert Schindler

I am heartbroken over the loss of my father and yet I know at this moment he is rejoicing with my sister, Terri. My dad was a man of integrity, character and compassion who was blessed with a close and loving family. He taught all three of his children to respect and value life and to love our fellow man.

Even at the height of the battle to save my sister Terri's life, when his patience and temperance was near exhaustion, he managed to display a gentleness of spirit. Yet it was his unfathomable strength that allowed him to shoulder up his own heartache and lead us through our darkest hour.

What greater legacy could a man leave behind?

I can understand your heartbreak, Bobby. Your father was a good man, as Sonya and I learned quickly when we joined your family on the picket line down in Florida. I will never forget Day 6 of the 2003 protest when, with Terri about to pass the point of no return, your father came over to offer us some cold drinks and Sonya a more comfortable seat.

Sonya was nine months pregnant with our second child, but she insisted we keep making the 90 minute trip each day. We asked him how he and Mary were doing.

"Worried," he replied.

Sonya and I expressed our understanding and sympathy, that it might be too late for Terri.

"Yes, we're worried about Terri," Bob said. "But we're worried about you, Sonya and the new baby too. Her due date is tomorrow, isn't it? We will be praying for a safe delivery. Let us know if there is anything we can do for you, and make sure you let us as soon as the baby comes."

I looked into his eyes. He was sincere. I was flabbergasted. His daughter was perilously close to being taken from him, he hadn't slept in months, fifteen video cameras were stalking him at every second, and he was expressing concern for our little family who had come to support him.

As I struggled to make sense of this, he began to tell me about the birth of each of his children. It was then that I understood. He was a man who practiced what he preached, who was fighting not only for his daughter Terri, but for my daughter who would be born in coming days, for your daughter, for all of our children. I had known that he was sincere, that he wasn't just show, but until that moment I had not realized the depth of his sincerity and love.

Sorry, the tears won't allow me to go on much longer.

You're a good man, Bob. You taught us all what a father's love for his family really means. I pray you go strait to Heaven because you've done your Purgatory here on earth. And when you see Terri, please give her a hug from us.

Rest in the peace of Our Lord Jesus Christ, my friend.

***
UPDATE: Here is the original 2003 CL blog entry, written near the "hospice", shortly after this discussion took place with Bob (Terri is doing fine, her parents are good people). For newer readers, Catholic Light was the main Catholic blog providing hospice-side updates in 2003 when the Florida judiciary ordered Terri Schindler-Schiavo's feeding tube pulled. Here's how I described our conversation then. I'm trying to read it myself but can't get past the tears. It's too much of a reminder of what a decent and loving father he was:

Terri's parents are among the kindest and most decent people I have ever met. Before we left to return home, Terri's father took us aside and asked if he could speak with us because he had heard from some of the nurses and paramedics at the vigil (the ones on our side) that Sonya looked like she was only a few days away from labor. He was concerned we might try and sneak up to the vigil between now and then.

To be honest, this wasn't an unreal possibility since the hospital is about half-way between where we live and the hospice where Terri is staying. Nevertheless, Mr. Schindler said: "As a father, I'm here for my baby. We really appreciate your prayers and support, but you two need to be there for your baby now. We know you're with us in prayer. But please come back with the baby as soon as you're rested and able to travel." I mention this because it is typical of the wisdom and compassion one finds with Terri's parents. Even as they undergo such a tremendous cross, they show great consideration in generosity in wanting to make sure we weren't neglecting our own family needs for the sake of theirs. Needless to say, we were stunned. "How could they even worry about us at a time like this?" Sonya asked. For my own part, I don't think I could be this self-less if that was my daughter in the hospice. However, this is just one example that reveals the character of Terri's family.

Thank-you, Bob.

This article shows the depths of the assisted suicide obsession.

The Swiss "clinic," serving mostly "patients" from Britain, now plans the assisted suicide of a perfectly healthy woman. Why? Because her partner is terminally ill - and if he goes, she wants to go at the same time.

It seems like the stuff of romance novels and epic stories - the suicide pact. I'm sure there are people who are so without hope that they feel their life is already over, or could end at any time.

Still the "clinic" operators return to the same point when explaining their reason for being.

...anyone who has "mental capacity" should be allowed to have an assisted suicide, claiming that it would save money for the National Health Service.
...Mr Minelli said that failed suicide attempts caused problems and extra costs for the British health service.
..."For 50 suicide attempts you have one suicide and the odds of failing with heavy costs for the National Health Service," he said."In many, many cases they are terribly hurt afterwards, sometimes you have to put them into institutions for 50 years, very costly."

Let's look on the bright side, they tell us:

"We should have a nicer attitude to suicide, saying suicide is a very good possibility to escape."

So there you have it. The "patient" has no hope. The clinic has the secular reason for making it happen: cut costs.

As we approach Holy Week, we are about to relive the story of hopelessness turned to hope through the death and resurrection of Jesus. May those who are contemplating their escape find hope in Jesus' sacrifice.

To pick up where I left off a few days ago: Cardinal O'Malley is having the National Catholic Bioethics Center review a deal that the Catholic hospital system Caritas Christi has made with the state government here in Massachusetts.

On the face of it, the plan is a scandal. Still, I'm hoping the immoral aspects of the deal can be corrected, so that for the sake of everyone involved, Caritas could participate in the state program on a legitimate basis.

I'm figuring that the moral problems with the situation are in these areas:

(1) Did Caritas solicit Centene (the company joining them in the project) to set up an abortion-providing insurance plan? If so, that appears to be plainly wrong. Would it be a personal fault by Caritas officials or would it vitiate the plan totally, so that it would remain morally tainted even if other aspects are "corrected"?

(2) Caritas is willingly a part-owner of the new CFHP (joint venture with Centene's subsidiary Celtic Insurance), which will administer the plan and provide abortion coverage as the state contract requires. I doubt that this ownership can be justified under any circumstances. Can Caritas "correct" this aspect by divesting itself of its share in CFHP?

(3) Caritas is, according to its statements in the press, already complying with state rules in a related matter: they give out "Department of Public Health information" on "emergency contraception" to rape victims, as required by law. Does that distinction reflect a difference that makes it morally tolerable?

(4) Can Caritas hospitals and physicians, as a subcontractor to CFHP, comply with the state-imposed contractual requirement to give abortion info? Do their contracts with other insurance companies have the same requirement? Are the hospitals already complying? Can the compliance be fulfilled in some minimalistic way that doesn't violate moral norms? If all the insurance contracts require it, and there is no morally licit way to fulfill the requirement, then I don't see how Caritas can continue to operate.

[Note: I know this is a hot-button topic, so commenters should be on notice. Comments that in my opinion cross the line will be removed. --RC]

Lately here in Boston we've had an uproar over the Catholic hospital system Caritas Christi. It's trying to set up an organization to provide health care for low-income people on the state's subsidized insurance plan, Commonwealth Care. At present, there are four relatively small HMOs offering services for Commonwealth Care subscribers, and Caritas' would be a fifth.

There's a serious ethical problem involved, though, because the state requires all the insurance companies administering the Commonwealth Care program to include abortion and contraception coverage.

Understandably pro-life Catholics are -- shall we say -- concerned and want to make sure that Caritas doesn't compromise on medical ethics, or come under state pressure to cooperate with abortions: for example, by referring patients to abortion providers, since it was plain that Caritas would not do them itself.

Caritas teamed up with a for-profit health company called Centene and is forming a joint venture company for the project. When the plan was briefed to state regulators, though, the Centene rep told them that yes, abortions would be provided. The plan would even provide transportation.

Did Caritas think that this would absolve it of responsibility? The arrangement -- at least as it has been reported in the press and in the state government website -- would seem to make Caritas part-owner of a company that provides abortion coverage.

To put it mildly, this didn't give lay pro-lifers much confidence in the ethical competence of the decision makers here in Boston.

It's especially shocking, since the board of directors of Caritas includes several appointees from the Archdiocese, and the priest J. Bryan Hehir, known formerly as a prominent USCC foreign-policy official in the 1980s, is the Archdiocesan liaison to Caritas Christi. Did these worthies know and approve of this disturbing arrangement? Maybe some knew, but apparently some important people didn't know: CWNews.com cited an "informed source" that claimed that the whole deal was a surprise to Cardinal O'Malley.

Well, thanks be to God, good pro-life folks sounded off at the Mass. Citizens for Life and the Mass. Catholic League; and Cardinal O'Malley stepped up to say that the Archdiocese was going to exercise its right to supervise medical ethics issues for Caritas and would veto the deal if it doesn't stay within ethical limits. To assist in making his decision, he'd get the proposal reviewed by the National Catholic Bioethics Center, an organization well trusted among pro-lifers for its strong commitment to Catholic medical ethics.

On Thursday, the state, for their part, approved the deal, and the Cardinal reiterated that unless and until he approved it, it would not go into effect.

And I figured that's about the best one can expect.

But that hasn't been enough for everybody. Some grossly exaggerated rumors have been flying about this case: that within weeks hospital employees would soon be pressured into cooperating with abortions; that the Archdiocese was selling out the Catholic hospital system; that the Cardinal wasn't pro-life even!

Oh, man! More later....

Scranton's bishop Joseph Martino has been doing a great job lately of communicating the Catholic faith in public in spite of opposition, instructing Catholic institutions and public officials, and through them, the faithful at large. He's shown a commitment to prevent Church events from being used to honor reprehensible politicians. He's reminded a Catholic college to show its commitment to Catholic moral teaching and distance itself from any endorsement of immorality. He's taught politicians publicly about such as the injustice of government tolerance for abortion, let alone subsidy of it, and

When I read the Bishop's letter to the misguided Senator Bob Casey Jr., whose voting record is not worthy of the Casey name, I noticed that Bp. Martino is the holder of an earned doctorate in Church history. Now that's not a common accomplishment among bishops. The most prominent bishop I know of with a similar background is the estimable George Cardinal Pell, the Archbishop of Sydney, who made his studies at Oxford.

We certainly need more such bishops like these: able to stand against the fashions of the moment and teach Christian doctrine. Perhaps we can start looking for bishops among other priests with a background in Church history, and with reason: men with enough interest in Church history to study it in depth are likely to have particular qualities of temperament that the Church needs, such as an admiration for sacred tradition. That is an important quality in this time, when Pope Benedict wants to promote a correct understanding of the Second Vatican Council as a development in continuity with the preceding 1962 years of Church life, and not a breach from it.

Furthermore, bishops with a knowledge of past relations between society, the state, and the teaching Church can have a realistic understanding about what is possible and what is not: that pleasing everyone and leaving problems unattended is not the pathway to peace.

So Mr. Obama is going to take the oath of office while holding the same Bible that Abraham Lincoln used when he took the oath. Our Sunday Visitor mentions that there is a "Catholic connection" to that historical event: that Lincoln took the oath before Chief Justice Roger Taney, the first Catholic to hold that office.

Alas, Taney is not a figure in whom we could take pride. He was a firm supporter of slavery, and wrote in the Dred Scott decision that

blacks "had no rights which the white man was bound to respect; and that the negro might justly and lawfully be reduced to slavery for his benefit. He was bought and sold and treated as an ordinary article of merchandise and traffic, whenever profit could be made by it."

Referring to the language in the Declaration of Independence that includes the phrase, "all men are created equal," Taney reasoned that "it is too clear for dispute, that the enslaved African race were not intended to be included, and formed no part of the people who framed and adopted this declaration. . . ."

Which is more or less the way some contemporary public officials consider preborn children: that they can be created or destroyed at will, treated as objects to be placed in cold storage, flushed down a sewer when unwanted, destroyed in laboratory experiments for utilitarian purposes, and not treated as members of the human community or subjects of rights.

With so many bad Catholic politicians collaborating in this injustice, it is only appropriate to associate Taney with the inauguration of the most pro-abortion administration yet in the US.

Thanks to Bp. Robert McManus of Worcester, Massachusetts! His Excellency has publicly warned a college in his diocese against renting facilities to a conference on teen pregnancy with speakers from Planned Parenthood and NARAL.

This is not the first rebuke from a Worcester bishop to the Jesuit-run school: in 2003, the previous ordinary, Bp. Daniel Reilly, boycotted the college's graduation ceremonies because of honors given to pro-abortion journalist Chris Matthews.

Not hesitating to name the problem, Bp. McManus explicitly cites "the perception that the administration of the College of the Holy Cross supports positions contrary to the fundamental moral teaching of the Church" and warns that the College's right to call itself Catholic is at stake.

Ad multos annos, your Excellency! Let's hope and pray that the management of the college will take the opportunity to do the right thing and show stronger support for the right to life.

Here is Bp. McManus' statement:

A controversy has arisen at the College of the Holy Cross that has resulted from the College’s renting space for a conference sponsored by the Massachusetts Alliance on Teen Pregnancy. The conference involves workshops presented by members of Planned Parenthood and NARAL Pro-Choice Massachusetts. Both organizations promote positions on artificial contraception and abortion that are contrary to the moral teachings of the Catholic Church.

I have received numerous complaints from people who are shocked and outraged that a Catholic institution like Holy Cross would have anything to do with such groups. They have appealed to me to ask Father Michael McFarland, president of the College of the Holy Cross, to revoke the College’s agreement to rent space to the Massachusetts Teen Alliance. I have done so.

As Bishop of Worcester, it is my pastoral and canonical responsibility to determine what institutions can properly call themselves “Catholic.” This is a duty that I do not take lightly since to be a Catholic institution means that such an institution conducts its mission and ministry in accord with Catholic Church teaching, especially in cases of faith and morals.

The moral teaching of the Catholic Church on respect for life at all stages of its development is manifestly clear. Life is a fundamental good that must be protected and respected from the moment of fertilization to natural death. This teaching is so basic and important that it provides the foundation upon which much of the Church’s moral and social doctrine rests. It is beyond modification and compromise.

Both Planned Parenthood and NARAL Pro-Choice are notorious for their policies and practices that directly reject the Church’s teaching on artificial contraception and abortion. The College of the Holy Cross should recognize that any association with these groups can create the situation of offering scandal understood in its proper theological sense, i.e., an attitude or behavior which leads another to do evil. Certainly it is understandable how people of good will could interpret the college’s allowing presentations to be made by such groups as truly scandalous.

I strongly contend that the confusion and upset to the Catholic faithful and others that flow from the perception that the administration of the College of the Holy Cross supports positions contrary to the fundamental moral teaching of the Church must be avoided. To deny Planned Parenthood and NARAL Pro-Choice a forum in which to present their morally unacceptable positions is not an infringement of the exercise of academic freedom but a defensible attempt to make unambiguously clear the Catholic identity and mission of the College of the Holy Cross.

It is my fervent wish that the administration of the College of the Holy Cross will unequivocally disassociate itself from the upcoming conference sponsored by the Massachusetts Alliance on Teen Pregnancy so that the college can continue to be recognized as a Catholic institution committed to promoting the moral teaching of the Roman Catholic church.

(HT to Amy and Jeff.)

The Mass. Alliance on Teen Pregnancy is scheduled to hold a conference on the campus of Jesuit-run Holy Cross College in Worcester.

Not everything in the conference is bad: there's apparently going to be a "critical look" at Depo-Provera, for example. But is this enough to justify bringing this event on campus, with several Planned Parenthood representatives and other pro-contraception, pro-abortion speakers -- in the middle of the week, when students are likeliest to be on-campus? Does the pro-abortion Governor of this immoral Commonwealth deserve to be getting an award on Holy Cross' campus? [The conference brochure has more details, if you're not outraged enough yet.]

The Holy Cross Cardinal Newman Society has the college's double-talk public statement on the issue: the PR spokesman denies the college's responsibility for hosting the event, but does acknowledge that Holy Cross “evaluates all requests by individuals and organizations to the College to rent facilities."