January 2003 Archives

Gay Catholic Activists Convicted, But Not Sentenced

This was in the local news today. It seems too strange to be true.

WASHINGTON -- A D.C. Superior Court judge convicted three Catholic gay activists of confronting Catholic bishops during their annual conference in D.C. late last year.

But the judge declined to sentence the three. Instead he told them to, "go in peace."

According to the Washington Post, the group went to a D.C. hotel where several bishops were staying, wanting to know why they were denied communion at a service the day before. They were charged with unlawful entry after ignoring several requests to leave.

The Archdiocese of Washington said the three were misidentified as members of a group that had previously said they would use the sacred act as a means of protest.

Judge Mildred Edwards, herself a Catholic, said the denial of communion was an act of "tremendous violence."

Dom hits the nail on the head over at his joint.

Have a gander at the comments of this post. Let's look at the facts of this situation from the stand point of civil law rather than canon law. The matter that judge needed to issue a ruling on was that of the unlawful entry of these activists into a hotel. She found them guilty. I understand the judge is allowed to take mitigating circumstances under consideration when pronouncing a sentence. Clearly the judge went far beyond that. It would have been different, though still inappropriate, for her to say in her capacity as a judge, "You were wrongly denied communion." She went far beyond that by stating that the priest or the Bishop who denied them Communion had commited an act of "tremendous violence."

Sal@work

Here's a bit of conversation I had with one of the new managers.

"Sal, my son is going to send you his resume. I think he might be a good fit!"

"Does he live at home?" I ask.

"Well, yes, with his wife - not with his mom and I." He smiled broadly. "His wife is a lovely little girl from the Philipines - she's just the sweetest thing in the world. Just a ray of sunshine, you know? She was Catholic before they got married but now she's a Spirit-filled Christian!"

I smiled. I didn't tell him I was Catholic. I'll let my life be my witness. I led our management team in prayer after a particularly intense meeting earlier that morning. We've got a customer giving us fits for reasons we don't understand. We joined hands I prayed that God would increase in our hearts His peace, wisdom, love and charity. I prayed for our customer that the source of their consternation would be revealed and relieved. Everyone commented how they felt better after we prayed. In times of trouble and frustration we just have to keep our eyes on the Lord and have confidence in Him. Reverend Willie, the Baptist preacher who works there, said, "You have a good heart, Sal." Everyone but the new guy knows I am Catholic. As I said, I'll let my life be my witness. And, of course, if given an opportunity that I can enlighten a Christian brother about Catholic beliefs, I will dump a pile of Mark Shea's books on them.

Incidentally, Willie and I have really bonded this past week. I'm letting borrow my copy of Scott Hahn's book "Hail, Holy Queen" to illuminate Marian doctrine for him. He's got a surprisingly open heart to Christian beliefs other than his own.

I'm off Later today I

I'm off

Later today I meet up with my wife in Charlotte, NC and then fly to Charleston, SC for a nice long weekend. Hopefully there won't be any liturgical abuses to report. Last time I was in Charleston, a presider changed the "Through Him, with Him, in Him" to "Through Christ, in Christ and with Christ."

As if we won't know to whom the Him is referring. Or is any use of "him" not good? Amazing.

Thrown Back is back, and

What do you think about

Help a Christian brother out!

A pal of mine is hoping to raise some money for missionary efforts in South America. Building chapels in remote areas and such. Stuff that matters. Please give generously!

I trust that the new year has begun well for everyone and that the grace and the peace of Christ our Lord whose humble and miraculous birth we recently celebrated will continue to permeate you lives throughout the year.
I write to make an appeal to your generosity. As many of you know, I have been blessed to participate in several different missionary experiences to third world countries and have returned each time with an increased enthusiasm to do more. This year I have again been presented with two such opportunities. On account of my previous experience at this mission, I have been asked by two groups, Christendom College and Paul VI High School, to help lead their respective trips to our diocesan mission in Bánica, Dominican Republic. To help defray the costs of these trips, I am trying to raise $1,000 that would be used for travel expenses and to fund our projects. I hope to collect $400 by the end of February for the first trip and another $600 by the end of May for the second.
The fruits of previous trips Bánica have been incredible. Besides the obvious material assistance provided, the more important harvest is certainly a spiritual one. Recently the pastor of the mission, Fr. Posey, sent a letter to Christendom College thanking them for their help in past and encouraging them to continue it in the future. Fr. Posey cited a number of improvements that he has seen take place in the four since years since Christendom College has been sending students to the Dominican Republic including greater sacramental participation and increased religious fervor, which he credits in part to the witness given by the students. From my own experience, I can likewise attest that the people we meet are always so excited that we are there, seemingly independent of whatever specific task we might be there to accomplish.
Nevertheless, the projects for both trips are important ones. Each group will be charged with building a small chapel in one of the outlying villages, or campos, of the parish. As the area around Bánica is very rural, the mission encompasses a very large geographical area with much of the population living in very remote areas. Consequently, it is impossible for the majority of the people to travel to the church for the Holy Sacrifice of the Mass, other sacraments, and catechetical instruction. Thus, the priests travel to the various campos, some of which can only be reached by journeying several days on a mule, to visit their people. Of course, in these villages resources are meager, so many lack an adequate space, sheltered from the rain and the intense sun, where Holy Mass can be celebrated and in which instruction can be given. This is where we come in. From start to finish, we will supply all the materials and manpower to construct a simple, yet much needed chapel in one of these villages. Your donation and our work will provide a suitable home wherein Our Lord can come to meet his people in the celebration of the sacraments and the preaching of the Word of God.
As I have alluded to, the benefits of these experiences are immense, and this letter could go on ad infinitum if I attempted to articulate them all. Any contribution you are able to make will be tremendously appreciated and by means of it you will be assisting in a very significant way a large number of people whose faith is very large but whose resources are not. With each trip I make, I become more impressed by how people whose circumstances are so disparate can yet be so united by the common faith they share, truly illuminating the Church as the one Body of Christ which she is.
Contributions are tax-deductible and can be made out either to myself or to Christendom College. Please send them to the address below and thank you so much again for your generosity. Do not hesitate to contact me should you have further questions, and please forward this to anyone who might be willing to help.
In Christo per Mariam,

Daniel Heenan
2027 South Glebe Road
Arlington, VA 22204
703-685-1187

Quiet, please

I need to get something off my chest. It's been a large burden to me for a long time, and I feel like I'd be better off "confessing" it to St. Blog's Parish rather than keep it inside.

I really love daily Masses with no music. Or very, very simple music. There's a couple of reasons, but first and foremost - parish musicians, who have responsibility for the quality of the music and for the music selections, tend to not be able to separate themselves from those duties, even at a Mass they are simply participating it. Heck, I was trained to have a critical ear about music and performance at all times. Any trained musician struggles with this at some point: you can't just sing, play or participate. There's always a critical ear, whether it's to style or execution. And if you are looking for communion with God, the last thing you want is to be wondering - why the heck are we singing this schlock? It's not even the right words for the memorial acclamation. (That very thing happened to me at a Monday evening Mass recently.)

So for those of you who feel like music must be done everywhere, at every Mass, somehow: sometimes music ministers need a break. Our training handicaps us in some ways: if I'm going to strive for quality on Sundays I can't just turn that off and listen to the congregation howl thru "Let There Be Peace on Earth" on the Monday of the 2nd Sunday of Ordinary time. Every Sunday we are responsible for the organ, the choir, the repertiore, the timing, the tempos: everything that allows Joe Congregant to engage in full and active participation in the liturgy. Sometimes we need a little quiet time where our minds are free from our normal ministry.

A related issue from a singing standpoint: based on my training, I have a very loud voice. I was trained to fill concert halls and opera houses - which means if I'm going to sing "Here I am Lord" during daily Mass and use my normal voice, the people directly in front of me will have their ear wax dislodged in no time. If I try to sing soft or like the folks around me, it can be very uncomfortable. After long periods, it can even hurt my throat. So - if I'm really going to sing in the congregation, I'm happy to have no one in front of me and a few people scattered around me. After all, I don't want to stick out in the same way that the person who does the Our Father slower than everyone else does...

I'd love to know your thoughts. In the mean time, please understand: daily Mass can be quiet, peaceful and without much music. And music ministers need a little quite time around the Eucharist as well.

Hydrogen-Powered Cars And other things

Hydrogen-Powered Cars

And other things you've never thought a Republican would talk about are all part of the State of the Union address going on as I type.

Tonight I am proposing 1.2 billion dollars in research funding so that Americacan lead the world in developing clean, hydrogen-powered automobiles.

I'm actually all for alternative fuels considering how crazy oil makes the world, but it sure sounds like Ralph Nader is president... It's going to be really hard to out-flank a republican who makes proposals like this.

Yesterday's Gospel reading for Mass

Yesterday's Gospel reading for Mass

If you found it a bit confusing, then Padre Tucker can help.

I wish it were proven, but it isn't.

A posting over at Amy's on the subject of priest shortages brought forth dozens of comments, many on the theme famously expressed by Archbishop Curtiss that orthodox teaching and practice in a diocese encourage vocations. It's a reasonable connection to make, but I have to admit that attempts to prove it using statistics haven't worked.

An NOR article by Doug Tattershall arguing for the thesis actually gives numbers that show how weak it is: the top 20% of Mr. Tattershall's list includes not only famously orthodox Lincoln and Fargo but also more liberal Greensburg, Mobile, Lexington, Steubenville (despite FUS), Raleigh, Charlotte, St. Augustine, and Crookston.

On the other side, staunch Cdl. O'Connor's New York and Cdl. Law's Boston are not near the top as we'd hope, but down near the bottom of the list, along with liberal Richmond, L.A., and Honolulu.

A similar statistical summary for a three-year period is available on-line at Petersnet; search for the author's name, "Humm", to find the lists of "Ordinations - Per Capita". Daniel Humm's breakdown of the dioceses by size gives us a clue: high-ranking Mobile, Lincoln, and Fargo are all small and largely rural dioceses; big NYC, BOS, Brooklyn, and LA are near the bottom. Is diocesan size itself the factor -- in which case we'll have an argument for breaking up the mega-dioceses -- or is there something going on in cities that contributes to a low ordination rate?

If anybody out there has some geographical mapping software and would like to generate some graphics from the data, that might help us to figure it all out.

The proper use of distinctions

Canon 1370 says:

A person who uses physical force against a cleric or religious out of contempt for the faith, or the Church, or ecclesiastical authority or the ministry, is to be punished with a just penalty.
Note the distinction: if you use force against a priest out of contempt for the faith, that's a punishable offense under church law. But if you slap him up-side the head for some other reason -- for example, because of his obnoxious arrogance toward the Faith and the faithful -- well, the canon doesn't restrict that at all.

Today's candidate for an attitude adjustment is Rev. Thomas Quinlan of Virginia Beach. For starters, here's a profile from the Virginian-Pilot. He seems to be out to give his congregation entertainment: a Mass to compete with the Jerry Springer show.

In 1974, a Time magazine profile quoted him calling his parish ``spiritual white trash'' who casually drop into Mass to ``fill up at God's gas pump.''

Quinlan shocked more than a few Catholics when he rode down the center aisle of the Basilica of St. Mary of the Immaculate Conception on a police motorcycle, blue lights flashing, for the Palm Sunday procession.

Jaws dropped, too, when he dressed for Mass on one occasion as Superman, on others as the Grinch or the Blue Angel. And when he led the nearly all-black congregation to Suffolk to re-enact the trial of Nat Turner on Good Friday. And when, at a wedding in 1989, Quinlan went into detail about the sexual imagery invoked by the long, narrow candles used for the liturgy.

Really, do such tasteless stunts still go on? Are there really priests who think that shock and slapstick are the way to reach black Catholics?

The pitiful thing about this guy is that he plainly has some good intentions and some correct observations, coupled with a lot of error, and all of it delivered in a manner that a nearby pastor has called "crude and arrogant". For example, about half the points in his advice on proper conduct during Mass are correct, while the rest are rubbish.

(Thanks to Mark Sullivan.)

Three Chicago bishops retire, appointments named

Scroll to the bottom of the linked page for the info.

The three emeriti had all passed the age of 75.

Fun facts on the Diocese of Arlington

More than 300,000 people are registered parishoners in Arlington. It is estimated that another 300,000 Hispanic Catholics are not registered in the Diocese. That makes that population of the Diocese more than most Archdioceses.

Why do I listen?To NPR,

Why do I listen?

To NPR, that is. My wife, who is smarter than I am, listens to other things early in the morning, but I grew up in a rural area with few options. Morning Edition seemed like a good idea when I was in high school, but nearly every day I've listened for the past seven or eight years, I've been annoyed by some slant to some story. To wit:

On Wednesday, there was a conversion story, of sorts, by a woman who had been a raging feminist pro-abort but had experienced a change of heart. This was encouraging to hear on NPR. I was impressed.

Today, there was, during the same time slot, a commentary by Laura Nowak, who works in a neonatal ward in a California hospital. She talked about babies with severe birth defects. She believes that it is a mercy to end the life of a child who will be born with severe birth defects. She has a son who has crippling heart problems. She and her husband, she implies, wish they had chosen the "merciful" way out since they can't do it now (at least she's saner than Prof. Singer). This woman continues to talk about abandoned babies, unwanted babies, and, especially, babies who will die anyway. Here's where her logic skews.

Since babies born with awful diseases, malformed organs, etc., are destined to die within a few months of birth, it's a mercy to kill them in the womb, she avers.

The problem with this is, of course, that every child is going to die. You were a child once, and so was I, and we all must face death. Mrs. Nowak does not seem to understand this, because she makes sweeping statements about the quality of life and whether it is cruel to expose a child to hospital stays, surgeries, etc., before an inevitable death.

My response to that: Is it cruel to raise a child up, lavish money and time on him, and watch as he becomes alcoholic and dies early of liver problems? How about the same child who becomes a dirt farmer, custodian, trash-man? Teacher? (Yes, that one's really pushing it.) Should everyone who is not destined to be a billionaire playboy be euthanized? Can you judge the quality of another man's life?

Suffering brings grace. We, as Catholics, understand that. Life is a gift from God. We also understand that.

Thank God.

The state of the dispute The Economist has a fair-minded overview of where the abortion conflict stands in the US and why the pro-life movement has endured so st

: this year's turnout for the March for Life was the second-largest I've seen: I haven't heard any estimates yet from March organizers, but I'd guess 75,000 attended. Tuesday night's Vigil Mass at the Basilica of the National Shrine of the Immaculate Conception -- can anyone convince Msgr. Bransfield to get the title shortened, please? -- had an enormous turnout, overflowing to the lower church and with standees in the vestibule.

Stranger than fiction? I love the way the March and the Vigil always seem to lead to unexpected meetings. Sometimes they're just cute little connections that happen when the right people cross paths, but to me they serve as a witness to the communion of saints. My friend Bro. Matt and I were among those standees in the vestibule along with another layman. Jerry was attending the Vigil Mass for the first time, and during the homily the name on a young man's name-tag happened to catch his attention. It reminded him of a Catholic classmate who had put her pro-life conviction into action, twenty years ago and six hundred miles away. While Barbara and Jerry attended the same college, she became an unwed mother through her boyfriend of the time and gave birth to Samuel. And here was little Samuel's name, first and last, hanging on the jacket of a young Knight of Columbus who was an usher for the pro-life Mass. He squatted down in front of us to help a young lady who had felt faint. When he stood up to go, his name tag jogged in Jerry's memory, and a couple of questions later, Samuel had confirmed that yes, he was Barbara's boy. Jerry took my pen and wrote on the usher's Mass program "Barbara-- Sam is looking good! -- Jerry...."

Domestic Violence and Choice"Why did

Domestic Violence and Choice

"Why did you have the abortion?" I ask.

The woman sitting across me then breaks down in tears, if she's not crying already, and tells me a lurid story of domestic violence and extreme physical abuse suffered at the hands of her former husband who did not want the child. I then reach over, stop the tape, and offer the woman a kleenex.

I've lost track of how many times this scenario has played out in my office at any diocesan marriage tribunal where I have worked -- probably at least half of cases involving an abortion, if my memory serves correctly. And while there are many types of situations to which I've hardened over the years, this ain't one of them. It still breaks my heart when I discover a woman was beaten by her former spouse into killing the couple's child in the womb. And yet, the feminists would have you believe that abortion is about women having control over their own reproductive systems. They would have you believe that abortion is about choice.

Not in my experience. It never ceases to amaze me how many of these women claim that they were simply dropped off at the abortion clinic, bruised and bloodied, sometimes even with broken bones, after just suffering a terrible beating. And yet, no questions are raised, nobody calls the police, the abortion just proceeds on the spot. Why do we never hear a peep about domestic violence and spousal abuse from the pro-abortion and so-called "choice" crowd when it comes to forced abortion? Strange. It seems that choice and freedom from coercion, often reinforced by violence, doesn't apply when a woman's decision is to keep the baby.

The Catholic Church and Iraq - Editorial in today's Washington Times. It's a now-then-now perspective. Here's a chunk of it:

The following February, Saddam's forces were driven out of Kuwait by the U.S.-led coalition forces.
But, if U.S. officials had followed the advice of the Vatican and many Catholic bishops in this country in 1990-91 who were outspoken critics of military action against Saddam, none of that would have happened. For example, Archbishop Daniel Pilarczyk of Cincinnati, president of the National Conference of Catholic Bishops, sent a letter to the first President Bush cautioning him against going to war, and U.S. bishops endorsed a letter to then-Secretary of State James Baker raising moral questions about the use of military force in the Persian Gulf. The pope issued numerous statements questioning the wisdom of going to war.
Unfortunately, some in the Vatican today seem to have learned the wrong lesson from the 1991 Gulf War. Archbishop Martino, for example, suggested last month that the 1991 experience shows that war is always futile. "Everyone knows the way it turned out. War doesn't resolve problems. Besides being bloody, it's useless," he said. But the tragic reality learned from centuries of experience is that sometimes dialogue and discussion with cutthroat dictators can be futile. Sometimes, the only way to achieve justice is to employ force.

This one takes the cake

I thought I had seen some nutty Masses but Karen Hall has me beat. Check it out over at her new blog "Disordered Affections."

Then comes the homily. A few words on the readings, followed by a tirade, including but not limited to: how we should all be marching against the war, where we can go to march against the war, quotes from the brave folks who are marching against the war, blah blah blah School of the Americas, blah blah blah Jesuit martyrs in El Salvador and their housekeeper and her daughter (who, I presume, would all be marching against the war if they were still alive), blah blah blah we should all be embarrassed to be Americans and by the way, our attitude toward Muslims is un-Christian. Then, he sings "Where have all the flowers gone?" Yes, really. Not a line. The entire thing.

Perhaps all the flowers have become Redemptorists?

WELCOME!! John's post below about

WELCOME!!


John's post below about cantors who make large gestures brings to mind what annoys me the most in the behavior of the cantor: the introductory remarks. This happens in my parish, along with every other parish I have visited in the US. Orthodox, heterodox, it makes no difference. There is always a welcome speech. I realize that the pastors have control (one hopes) over what happens during the liturgy, and I am NOT complaining about cantors who are merely following directions. My point is that this formal welcoming should be abolished by every pastor in the country.

Here is a sample welcome address, with my thoughts about what is going on in the cantor's mind in italics:

Welcome to Pope Saint Gregory the Great Catholic Church. I see a lot of stoned people who may not have any idea they're in a Catholic Church. Today we celebrate Mass for the Second Sunday in Ordinary Time. Our parishioners are both illiterate and lazy, since they could easily know this if they would look up the readings in the missalette provided in the pew (Heaven forbid they actually own a missal!) or they could have asked someone to help them with this beforehand, if they cared at all, which they probably don't, so I don't know why I'm bothering to say it out loud. Father Sheen is our celebrant for this Mass, so if you expected Father Feelgood, you still have time to leave and come back at 12:30which is being offered for the people of the parish. We especially welcome any visitors or guests today. We're the Friendly Parish! Please join in singing our entrance processional, Hymn? Antiphon? found in the Adoremus hymnal on page 324: All Creatures of Our God and King. Yep, they're illiterate and our public address system is so bad the public can't understand me when I call numbers. What we really need is for someone to come up with a large board with movable numbers we could use for this. That would be quite an invention. Of course, then we'd have to teach our parishioners to read. We will sing stanzas one, three, four, seven, and eight, then repeat stanzas three and then one, followed by stanza nine. Crazy choir director...That's number 324 in the Adoremus hymnal. Illiterate and stupid.

Why is any of this necessary? The Catholics know they're supposed to be there on Sundays (no matter what the state of their souls). They know that they're welcome in any Catholic church anywhere. There is no need for this to be said aloud. Most people who are unfamiliar with the liturgy will not be made to feel better because someone "officially" welcomes them to the parish. Protestants aren't wandering in off of the streets (unless they're escorted by Catholics, usually), so there's no reason to make the beginning of Mass sound like the generic Protestant service. Yes, I hope they ALL convert, and soon, and I want all prospective converts to be comfortable in a Catholic church, but those interested in conversion will not attend a worship service of another congregation without doing some kind of research first, but this is a topic for another post.

And what about hymn-boards? If the churches were built according to a pleasing model and were not big barns with arena seating (Today, the Holy Sacrifice of the Mass; tomorrow, the FFA livestock show), hymn-boards could be used. Also, why not sing all of the verses? 10:30 Mass on Sunday takes us about 70 minutes, including all of the ordinary and the Eucharistic Prayer sung in Latin. Two more verses in the hymns would increase that to 73 minutes. What's the rush?

This, in short, is a noisy, noisome, inauspicious way to begin communal worship. These long introductions stress the COMMUNAL aspect; I think we'd do better to stress the WORSHIP. This is easier to do in a quiet and calm church.

My own vision for the beginning of Mass (since it's all about doing things as we want them):

A bell signaling the congregants to rise. The organist playing the introduction to the hymn, the corresponding number of which is posted on the board for all to see (and maybe read through beforehand!). In parishes with multiple hymnals and/or missalettes, abbreviations being used to indicate which hymnal is being used. Calm. Worshipful.

Can someone tell me why this won't work? Didn't this very process work for hundreds and hundreds of years?

Cantores taceant in ecclesium!

Cool Catholic Trivia This is

Cool Catholic Trivia

This is in the "who knew?" category:

JOHN PAUL II BLESSES BABY LAMBS ON FEAST OF ST. AGNES

VATICAN CITY, JAN 21, 2003 (VIS) - This morning in the Apostolic Palace,
following a centuries-old tradition, Pope John Paul blessed several lambs
whose wool will be used to make the palliums bestowed on new metropolitan
archbishops on the June 29 feast of Sts. Peter and Paul, Apostles.

In a 1978 document, "Inter Eximina Episcopalis," Pope Paul VI restricted
use of the pallium to the Pope and to metropolitan archbishops. In 1984
John Paul II decreed that the pallium would be conferred on the
metropolitans on the June 29th solemnity of Sts. Peter and Paul.

The custom of blessing the lambs takes place every year on the January 21
liturgical memory of St. Agnes, a virgin who suffered martyrdom about 305
A.D. and whose symbol is a lamb. She is buried in the basilica named for
her in Rome on the Via Nomentana and after the papal blessing the lambs are
brought to this basilica.

The lambs are raised by the Trappist Fathers of the Abbey of the Three
Fountains and the palliums are made by the Sisters of St. Cecelia from the
newly-shorn wool.

Have you prayed for vocations today?

Today's special intentions:

  • For diocesan seminarians - that their lives of prayer, study and service allow God to raise them to the altar one day.
  • For novices and postulants in religious communities who have not yet made perpetual vows.
  • For a more generous response to God's grace in all those who are discerning a vocation to religious life or the priesthood.
  • And for whom else shall we pray?

The psychology of Christian conversion

How God's grace moves the heart and mind to seek after Him is a worthy topic of study. Does anyone know of any good sources on this? Greg Popchak and Mark Shea should get together on this - or at least offer their thoughts at HMS. I would imagine there are significant differences in the psychological factors of an adult convert to Catholicism and an adult convert to Evangelical Protestantism. Sometime Catholic Light blogger Bryan Baldwin should chime in too - he grew up Baptist and became Catholic as an adult.

Please add a comment if you have any thoughts on this!

'No place in life or law' by Ward Connerly in today's Washington Times

It is not the legitimate business of government in America to promote "diversity." Nowhere is such a duty to be found in the Constitution. It is the government's responsibility to not discriminate against any of its citizens on the basis of their "race," ethnicity, skin color or national origin or that of their ancestors. When the government uses "race-neutral" means to achieve a desired racial outcome instead of explicit race preferences, the two approaches become a distinction without a difference. The deliberate pursuit of racial diversity by either race-neutral means or "quotas" is the antithesis of ensuring that individuals are guaranteed freedom from government discrimination and then letting the chips fall where they may.

...the wisdom of President Kennedy when he said, "Race has no place in American life or law."

Kennedy said that? I suppose he did. The business of politics is very different from the business of government. Kennedy's party progeny know that people vote. Lincoln's do, too. Changing laws does only so much when politicians are fomenting racial acrimony and pandering to special interest groups.

Back on the topic of movies

This independent film looks interesting. It's a documentary on Dietrich Bonhoeffer made by a local - Martin Doblmeier of Journey Films in Alexandria. From the article "Spiritual film a big hit near Sundance festival" in today's Washington Times. Emphasis mine, of course. You see the film was rejected by flakes, fruits and nuts running the Sundance Film Festival (no surprise there) and is showing in area churches instead.

Well, there is one liturgy

Well, there is one liturgy I'd like to see updated.

Hearing coverage of the anti-war protestors in Washington reminds me that they need some new slogans.

Hey, hey;
Ho, ho;
Mindless chanting has to go.

Can't they come up with something better than "Hey, hey; ho, ho; (fill in the blank) has got to go"? I mean: it's such a cliche'! And so avoidable: after all, these events attract the cream of today's artistes: makers of papier-mache street puppets, members of drumming troupes, and so many other creative types: why can't they come up with a few more original couplets to recite?

We're not hating, we're not ranting
we're not thinking, we're just chanting.

For some generally irreligious people, a political demonstration may be the most moving event they ever take part in, and the one which gives them the greatest feeling of solidarity with humanity. No wonder it takes on the character of a ritual whose basic texts become fixed with time.

And by the way, since I'm here in Washington for this week's March For Life: fortunately, pro-life crowds don't seem to chant slogans much; they prefer to sing hymns or say prayers together. Cardinal Law used to try to stir up the teens with "Give me an L: L!" and they'd politely shout along with him, at least to get it over with.

Another inspection mission underway

Thanks to John, Teresa, and Steve for their kind welcome at St. Mark's in Vienna (VA) Sunday morning and the breakfast afterward. It was worth the trip to hear Mrs. Schultz sing.

As you might expect from some of John's posts about music performance, his tempos are indeed up-tempo: not that there's anything wrong with that. John just prays faster than I do. It did work well for the chant-style Gloria which the parish choir sang from the RitualSong book, and if the result is good, you can call it "sprightly". Sometimes when I hear a church musician moving that fast, it sounds like a hurry, and I wonder "who stuck her with a cattleprod?"

Since one of the songs sung at Mass was Here I Am, Lord, this might be a good time to post Fr. James Buffer's amusing translation.

Deus maris et caeli
plorantes meos audivi
Habitans in tenebris
salvabitur
Stellas noctis qui feci
tenebras inlustrabo
Quis portabit meam lucem?
Iis mittam quem?

Ecce ego; sumne ille?
Te vocantem nocte audivi
Ibo, Domine, te ducente,
Gentem tuam corde tenebo.

(This is from memory, so pardon any errors.)

RC in DC I met

RC in DC

I met Richard Chonak in the flesh today! He came and sang with my choir. One of the ladies said "I hope he's staying around - he has a great voice!" Too bad he'll return to the snowy northeast later this week.

For you chant buffs out there - he said that my interpretation of the plainchant Gloria was downright spritely compared with my comments of late...

I respectfully disagree with Mister Victor Lams....

The movie "Signs" was awful. In my opinion director M. Night Shamaladingdong's best movie was "Unbreakable." A much more plausible fantasy, if you get my drift. All the quirks of "Signs" came together in an absurdly contrived way. It really spoiled the movie when all these kooky twists and turns congealed at the end. Then again, the whole movie spoiled the movie, not just the climax. Again, this is just my opinion. I still consider Victor to be Das Man. The "plogging" video was a laugh riot. I can't find a link for it on his blog right now - maybe he could provide one in the comments?

Deliver us, Lord, from all

Deliver us, Lord, from all cheddar

Cantors - sometimes they take away more than the give. They key thing for a cantor to understand is that it's not about them or how they feel the music. They need to communicate words and invite the congregation to join in where appropriate. Extra movement, like the body sway just before you come in, just distracts people. The grandiose opening of the hand as a prepartory motion is just theatrical. I know a cantor that does a little bounce in her knees when people are supposed to come in. Again, it's just distracting and unnecessary.

The key mistake cantors make is thinking they have to "animate" the congregation. When the attitude is that you need to warm up the crowd rather than lead prayer, you'll always do things that take away from the prayer. Cantors are not the opening act for the priest.

Make a Joyful Chant Unto

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Make a Joyful Chant Unto the Lord

Good comments below in the post about chant. I agree there are some chants that are exuberant. Lots are more subtle expressions of the sacred. And nearly all are much more subtle than whole chunks of music in today's repertiore: from the contemporary back to many english anthems written in the late 19th/early 20th centuries and even back to Beethoven and Bach.

It's the quietness of chant that many people have a problem with. Liturgists that measure participation in decibels are never happy with chant. People in the congregation, who by no fault of their own are totally ignorant of chant and have never sung it are often taken aback by it. It takes time to get used to simple melodies that are so different from the rest of the music sung in our parishes today. And still you'll have the "On Eagle's Wings" lovers say chant is boring.

Chant is quite liberating - it carries none of the cultural baggage that is part of today's repertiore. Little by little we do more chant at our parish, and people are getting more comfortable with it.

Come on baby tell me what's the word

Word up from the WashTimes:

The Holy See will soon publish a new glossary of 90 words related to sexual and family issues, according to Cardinal Alfonso Lopez Trujillo, director of the Pontifical Council for the Family.

The "Lexicon of the Family and Life" will also clarify the Catholic Church's teachings on birth control, sex education, assisted procreation and homosexuality. The work intends to clarify "neologisms, ambiguous terms and difficult concepts in frequent use."

Those terms include "voluntary interruption of pregnancy," "reproductive health," "matrimonial indissolubility," "sexual education" and "conjugal love." When bandied about in a global forum, they can cause "grave moral confusion," the lexicon states.

The work has a waiting audience.

"It's long overdue, but it's a welcome initiative to clarify the political hijacking of the language," said William Donohue, president of the New York-based Catholic League for Religious and Civil Rights.

Sounds promising. The first step is calling things by their right names, eh?

That's an interesting question... The

That's an interesting question...

The Accidental Choir Director has an interesting question on his blog:

why can't we sing chant as energetically as praise and worship music? Isn't chant joyful?

Well - no. Chant is not particularly joyful. Chant expressed with very subdued emotion the sacred from within us. In that respect it's counter-cultural, non-Romantic, utterly different from the mundane music that has made it's way into the liturgy. The energy of a chant is prayer expressed in a very different way than, for example, Evangelicals at a worship service. It's not as much a theological difference, simply a cultural difference in the type of expression.

Where people fail in the execution of chant is often around the tempo and style. Chant sung too slowly or not smoothly ceases to be an effective prayer just as hymns that are too slow or too fast do. Slow chant is a "dirge" or "no fun" or even worse "boring." Fast chant doesn't happen tool much since it's human nature to sing somewhat slower if you're not following an accompanist. The cantor becomes the leader in a chant and shouldn't be afraid to keep it moving.

Of course there's the crowd that thinks anything written before 1960 is boring. To address that point: Amy Welborn has a post today that states it very simply. It's not about boring, it's about prayer and encouraging prayer.

And that means there are times where one needs to get over their tastes and just pray.

Yew cain't always get what yew waunt

Especially when you want an exorcism performed on you. This lady is protesting that Bp. Daniel Hart, of Norwich, wouldn't agree to have her exorcised when it was just so obvious that she needed it.

I'm surprised she's not suing: isn't everybody? It's another case of abuse that the bishops allowed to continue. Oh, man, the argument writes itself.

In the end, she got her demons expelled at a Protestant seminary. What shall we conclude?

Shall we say, then, that Protestants lacking apostolic authority can't expel real demons, and therefore she didn't have any? Given her continued antics, I have to figure she hasn't quite been restored to sanity yet.

They just can't get enough of them fermented berries!

Thousands of drunks are smashing into windows at Karlstad University, but it isn't students blowing off steam.

Instead, birds feasting on fermented berries are getting drunk and playing chicken with the glass.

Thousands of waxwings began gathering in the trees outside the university late last week to feast on ripening rowanberries. The birds haven't learned to say when.

"So far some 50 drunk birds have lost their lives when crashing into the university's big windows," University spokesman Hans Jensen said. "But the worst is over, the berries are beginning to run out."

First you have to get the birds to recognize that they have a problem. A waxwing intervention if you will. If St. Francis were here I'm sure he could explain it to them.

We believe in at most one God

Amy spotted this one: Unitarian leader proposes adding "God" to the association's statement of beliefs. This may be a radical move for the heart of liberal non-creedal religion in America.

I wonder if many of us American Catholics realize this, but some religious bodies are non-creedal: they not only have different beliefs from those the Catholic Church proclaims, but don't have any creed to which members must subscribe. Surprisingly, the various Baptist denominations are the foremost example of this, for they make the freedom of believers in Christ a principle, and traditionally impose no statement of faith other than what is contained in the words of Scripture.

A story is told about President Harry Truman, a Baptist; some prominent Baptist proposed censuring him after it became known that Mr. Truman sometimes drank liquor, but Truman responded reasonably enough that he and his co-religionists were not required to believe in abstaining.

In practice, this is not working out for some of the Baptist denominations, since they actually do believe in Christ, and when disputes arise, they end up formulating statements of belief, as for example, that of the SBC.

Teresita Anez carries a crucifix at the beginning of an oversized Catholic rosary during a religious march organized by the opposition in Caracas, Venezuela, Tuesday, Jan. 14, 2003.(AP Photo/Leslie Mazoch)

Incarnation and maleness?

Typical. I didn't understand Greg's question! Well, he says. Anyway, at least he can focus in on it now.

He writes at HMS: "the incarnation raised God's relationship with humanity to a more intimate level for all time. I am asking, did God's coming as man raise his relationship to men to a more intimate level for all time? And if so, what is the significance of that intimacy and how does this intimacy not cause women to 'lose out' on something?"

There are some limits to this sort of direction: when we think about the change in status to humanity caused by the Incarnation and the Pasch, we have some Scriptural markers like St. Paul's "neither male nor female", and the theme that we are all "sons of God"; the NT doesn't call the men "sons" and the women "daughters".

So I think he's getting into some speculative territory.

But why not.

Greg Popcak, when not supervising the St. Blog's Institute for Nervous Patients, spends his time wondering about things. Today he wonders whether we can find any particular meaning in the fact that God became incarnate as a man rather than as a woman.

A 1999 article by Mark Brumley from The Catholic Faith confirms that the answer is yes. That meaning is to be found in the Christian understanding of human sexuality and in what Pope John Paul calls the "nuptial meaning of the human body". God created human sexuality to represent something about Himself.

To start with: fatherhood and motherhood, while complementary, are not the same in character. They're not quite parallel.

What is the difference between fatherhood and motherhood? A father is the “principle” or “source” of procreation in a way a mother is not. To be sure, both father and mother are parents of their offspring and in that sense both are causes of their offspring’s coming-to-be. But they are so in different ways.

Both mother and father are active agents of conception (contrary to what Aristotle thought). But the father, being male, initiates procreation; he enters and impregnates the woman, while the woman is entered and impregnated. There is an initiatory activity by the man and a receptive activity by the woman. Furthermore, modern biology tells us that the father determines the gender of the offspring (as Aristotle held, though for a different reason).

Thus, while father and mother are both parents of their offspring and both necessary for procreation, the father has a certain priority as the “source” or “principle” of procreation. (This “priority as source” is complemented by the mother’s priority as first nurturer, due to her procreating within herself and carrying the child within herself for nine months.)

This "initiatory" character of fatherhood is an earthly representation of God's initiatory role vis-a-vis ... everything else! Whether we speak of Christ and the Church, God and the soul, or God and the created world, God's initiative comes first. We can even find this masculine-feminine polarity of God and creation in a play on words: "material" = mater.

Even within the inner life of the Holy Trinity, the Father generates on his own initiative:

Again, we draw on the analogy of human fatherhood. As we have seen, a father is the “source” of his offspring in a way a mother is not. The First Person of the Trinity is the “source” of the second Person. Thus, we call the First Person “the Father” rather than “the Mother” and the Second Person, generated by the Father yet also the Image of the Father, we call the Son.
So yes, there is something iconic about bridegrooms and brides: a cosmic dance is going on.

Speaking of the Liturgy, CIEL

Speaking of the Liturgy, CIEL launches its new Canadian website!

Check out this great liturgical think-tank from the Ecclesia Dei traditionalist perspective: CIEL-Canada.

Rome's Explanation of Canon 1210

Fellow Catholic Light blogger Richard Chonak has just emailed me a copy of a curial document I did not know existed. This provides important and insightful commentary on the subject of musical concerts in Catholic churches. Thanks Rich! You can access this document here. Thanks Richard!

Musical Concerts in Church

Marty Barrack emailed me yesterday with an interesting question. I thought I would answer it here since it is not an uncommon question that I have received in the past. Here it is: "[...] a musical concert, not a

[lost text]


addresses this question. This canon states: "In a sacred place only those things are to be permitted which serve to exercise or promote worship, piety and religion. Anything out of harmony with the holiness of the place is forbidden. The Ordinary may however, for individual cases, permit other uses, provided they are not contrary to the sacred character of the place."

Okay, basically the Church sanctuary should only be used for sacred uses. Nevertheless, the Ordinary (meaning the Diocesan Bishop or his equivalent in law, the Vicar General, an Episcopal Vicar, or in the case of a religious house, the Major Superior) can permit other usages, provided it is not contrary to the sacred character of the place. These other uses should be the exception rather than the rule. The law doesn't go into details about what is and is not contrary to the sacred character of the place; rather, the law relies on the common sense of the Ordinary. In other words, few would likely object to a classical music concert being performed in the Church sanctuary. On the other hand, a professional wrestling card, even if it is old school and thus within the bounds of decency, should probably be held in the Church hall.

Speaking of circuses

Let's go see the Virgin Mary's image in a window right after we check out Jesus on the doughnut shop wall.

Now, if it were Krispy Kreme, I might believe it.

Backstage with Bello and the

Backstage with Bello and the Circus Sisters

This past weekend I was at the National Gathering of the Circus Traveling Show Ministries, which is basically organized under the USCCB's office for ministry to migrant workers. While there I got to meet many of our chaplains who minister to circus professionals, carnival workers and the auto-racing industry. God permitting, I will be blog about it in the coming week.

In the meentime, I thought you might like to see the following picture of me backstage at the Ringling Bros. and Barnum and Bailey circus (red unit). I'm with one of the Little Sisters who travels with various circuses as part of her ministry, and with Bello the Clown who stars in the show.



Additionally, here's a picture of me on the floor before the show. I'm with a couple of the clowns from the Ringling Bros. clown troupe.

Sometimes the accusations are even anonymous:

The Rev. Edward McDonagh was removed from St. Ann's in West Bridgewater in May, two months after the archdiocese [of Boston] received a letter from a woman claiming her brother, a prostitute who died of AIDS, told her 20 years ago he'd been raped by McDonagh in the early 1960s. The family has not sued and McDonagh's lawyer, David Sorrenti, said he hasn't been told the identity of the accuser or his family.

''It makes it difficult to defend,'' he said.

In a letter to the archdiocese, Sorrenti said the allegation was ''an unsupported, unreliable, hearsay statement'' that wasn't worthy of belief.

Sorrenti said in an interview that the archdiocese, buried under civil suits from about 400 victims, is ''definitely taking the safe way out.''

Anyone ever heard of St.

Anyone ever heard of St. Eve?

Is Eve (of Adam and Eve fame) a canonized saint? I was taken aback to hear that in the litany of the saints at a parish. Baptisms were happening and one of the kids getting baptised was named Eva. If you have any info - please share.

Godless country vows 'holy war' link from the Washington Times

Forgive my editorializnig the headline. For the life of me I can't understand why a Stalinist regime would be talking about "holy war."

North Korea vowed to "smash U.S. nuclear maniacs" in a "holy war" and threatened to resume tests of long-range missiles capable of reaching Hawaii and America's West Coast. It threatened to reprocess plutonium from its nuclear reactors to make atomic bombs.

Plundering 'for the children' Michelle Malkin in today's Washington Times

When corporate moguls get nabbed for ripping off shareholders, the media go ape-wild. Last year's front-page headlines were filled with Big Business scandals and barrels of op-ed indignation about capitalist greed. But when teachers' union officials plunder their members' coffers in Enronic proportions, the media go AWOL.

From the FBI affadavit filed last month in support of search and seizure warrants for three teachers' union officials in Washington, D.C. This is what former Washington Teachers Union President Barbara Bullock allegedly spent union dues on:

"Among [her] purchases were: a $20,000 mink coat, along with other mink coats that have been stored at Miller Furs in Chevy Chase, Md.; nearly $500,000 in custom-made clothing from a Baltimore clothing-maker known as Van Style more than $9,000 at retailer Bloomingdale's; more than $9,000 for clothing and accessories from a Florida vendor known as Body Scentre Limited; more than $11,000 in purchases from a retailer known as Friedman's Shoes in Atlanta, Ga.; more than $5,000 to Galt Brothers Jewelry in Washington D.C.; more than $5,000 to Graffiti AudioVideo for electronic equipment; more than $12,000 at retailer Hecht Co.; more than $3,000 at the Hermes Boutique in Vienna, Va. "

And then....

"[M]ore than $5,000 for bedding and a desk pad from the Horchow Collection; more than $6,000 to vendor J. Crew; more than $15,000 for St. John Knit apparel; more than $4,000 for merchandise from Little Switzerland JNU, in Juneau, Alaska; more than $60,000 to MS Rau Antiques in New Orleans, La. (including $57,000 for a 288-piece Tiffany sterling silver set); more than $17,000 to Miller Furs; more than $150,000 at retailer Neiman-Marcus; more than $50,000 at retailer Nordstrom; more than $4,000 at beauty salon Oriental Oasis; more than $25,000 for services of the Parkway Custom Dry Cleaners in Chevy Chase, Md.; more than $9,000 to Ramee Art Gallery in Washington D.C.; more than $40,000 at retailer Saks Fifth Avenue; more than $50,000 at a vendor known as Snazzy Limited in Orange Park, Fla.; more than $4,000 at the St. John Boutique in Beverly Hills, Calif., and New York, N.Y.; more than $2,500 for china or crystal from the Lenox Shop in Williamsburg, Va., and Prince William, Va.; more than $6,000 in gourmet kitchen equipment from retailer Williams-Sonoma; almost $4,000 to jeweler Tiffany & Co.; more than $20,000 to the Atlanta gallery of the artist William Tolliver; and more than $7,000 to Wagner Opticians."

That's not all. Go read the column. What is a fitting punished for someone burned through union dues to live in luxury while the union's rent, phone bills and health premiums for retired teachers went unpaid?

The Times presents a statistical overview of the abuse scandal based on their survey of 4,268 cases.


  • Half of the priests in the database were accused of molesting more than one minor, and 16 percent are suspected of having had five or more victims.

  • Eighty percent of the priests were accused of molesting boys. The percentage is nearly the opposite for laypeople accused of abuse; their victims are mostly girls.

  • While the majority of the priests were accused of molesting teenagers only, 43 percent were accused of molesting children 12 and younger. Experts in sexual disorders say the likeliest repeat offenders are those who abuse prepubescent children and boys.

  • Those ordained in 1970 and 1975 included the highest percentage of priests accused of abuse: 3.3 percent. More known offenders were ordained in the 1970's than in any other decade.


One detail in the article connects 'Sixties dissent with a weakening of morals among the clergy:
Over all, 256 priests were reported to have abused minors in the 1960's. There were 537 in the 1970's and 510 in the 1980's, before a drop to 211 in the 1990's. The numbers do not prove that the upheaval in the church and society in the 1960's and 70's caused the abuse, but experts who reviewed The Times's research said it was important to consider the historical context in which the scandal occurred.

The church was jolted by two earthquakes in the 1960's. Vatican II was the first, and Humanae Vitae, the papal encyclical upholding the church's condemnation of artificial birth control in 1968, was the second.

Amid surging use of the birth control pill, many priests say it fell on them to promulgate a teaching they could not agree with. And many said the controversy removed their inhibitions about criticizing or even disregarding church teachings on sexuality.

"People were beginning to decide that the church couldn't make the rules anymore," Mr. Dinter said.

Hey, I didn't say it.

It's not "Catholic Lite" over at Envoy Encore

Isn't that the best headline you've seen this year?
(Thanks, Carol, for the link.)

Official Notices Dept.

A certain Hindu god wishes to make it known that henceforth he is to be known as Lord Krashna.

Kelly Clark knows how to have fun

She reads VOTF's announcements and then checks up on them:

“Good afternoon. Voice of the Faithful™”
“Hiya. This is Kelly Clark from the Cathedral of the Holy Cross. How are ya?”
“How may I help you?”
“You guys came over to the church last Monday?”
“That’s correct.”
“Did you bring us any presents?”
“I beg your pardon?”
“On your web-site, you said you were bringing us presents.”
“One moment, please.”

Quickly, too.

Sal@work - first in a continuing series!

I've decided to post some of the theological gems and Protestant truisms I hear in the office from time to time.

Numbah one:

Christian pop drivel with lyrics that sound something like "Our God is an Awesome God."

Nevermind that our God is the only God...

Someone will have a field

Someone will have a field day with this...

Vatican Crime Rate High

Don't forget to drop in

Don't forget to drop in to Mark Sullivan's place today. His contribution to the latest threads on liturgical music includes some video of David Haas proving that contemporary liturgical renewal at its best sounds like a TV-show theme song.

Victor and Greg have been mixin' it up too on whether contemporary church music should be burned in a great bonfire or selectively, one piece at a time.

Bishop John B. McCormack admitted in a deposition that as a licensed social worker in Massachusetts in the 1980s he was obliged to report cases of child abuse, but claimed that in his personnel role in the archdiocese of Boston, he ``was acting as a delegate or as administrator for the archdiocese in its administration, so that I wasn't acting as a social worker.''

``I still carried the license of the commonwealth, but (allegations) came to me not as a social worker but as a priest. . . . I had no responsibility to (report),'' he said.

Apparently he didn't even have a responsibility to avoid lying to parents about Fr. Joseph Birmingham, a classmate of Bp. McCormack's, now accused of molesting 50 children.

McCormack acknowledged that in 1987, when the father of a 13-year-old altar boy serving with Birmingham wrote a letter asking whether Birmingham was the same priest who had previously been removed from another parish because of a sexual abuse allegation, McCormack replied, ''There is absolutely no factual basis to your concern.'' [Globe]

Let's nip an error in the bud here

A few of my apologetics-minded friends were meeting the other day, on the occasion of a visit from Catholic lecturer Clayton Bower, and one of the guys joining them -- a little on the fringy side, just between you and me -- suggested that since the Vatican had come out against the ordination of men with homosexual tendencies, it raised a question about the validity of the sacraments conferred by such men if they were ordained.

Now, it's a good thing I wasn't there, or I'd have turned slowly toward him and raised one eyebrow.

Let's put the brakes on, guy, before you talk yourself into doubting the validity of some priest's ordination. First let's see what Cardinal Medina wrote. (The translation is Zenit's, and looks a little rough, but it's what we have available at the moment.)

The Congregation for Clergy has sent this Congregation for Divine Worship and the Discipline of the Sacraments your Excellency's letter, asking us to clarify the possibility that men with homosexual tendencies be able to receive priestly ordination.

This Congregation for Divine Worship and the Discipline of the Sacraments, conscious of the experience resulting from many instructed causes for the purpose of obtaining dispensation from the obligations that derive from Holy Ordination, and after due consultation with the Congregation for the Doctrine of the Faith, expresses its judgment as follows:

Ordination to the diaconate and the priesthood of homosexual men or men with homosexual tendencies is absolutely inadvisable and imprudent and, from the pastoral point of view, very risky. A homosexual person, or one with a homosexual tendency is not, therefore, fit to receive the sacrament of Holy Orders.

Let's notice what the Cardinal didn't say.

He didn't make a theological judgment about any invalidity of such ordinations, or even a clear canonical statement denying their liceity (that's their "licitness", for those of you from Rio Lindo).

Rather, he presented the Congregation's pastoral judgment that such men are unsuitable candidates for reasons of prudence.

Perhaps he stayed out of those other areas because they fall at least in part within the ambit of other dicasteries, doctrinal or canonical. Regulating the "discipline of the sacraments" doesn't make CDWDS the office to settle questions about the doctrine of the sacraments, and CDF didn't choose to make a statement about the question.

Or perhaps the Congregation decided it was appropriate merely to repeat the Vatican's previous judgment on the question, issued in the 1961 document Careful Selection and Training of Candidates for the States of Perfection and Sacred Orders:

Advancement to religious vows and ordination should be barred to those who are afflicted with evil tendencies to homosexuality or pederasty, since for them the common life and the priestly ministry would constitute serious dangers. [Source: CWN]

This statement too says nothing about invalidity, but merely imprudence, so anybody who's talking about invalidity in this case isn't supported by the documents.

This isn't the first time my fringy friend has come up with some theory that suggests widespread invalidity of the sacraments, and I can't help but think that such a mentality is itself a temptation to fall into schism.

"I used to be a very logical and rational person, a long way from any sort of religion," [Roh Moo-hyun] said, "But life is full of surprises and one day I found that I do believe that God exists and that he watches over humanity. Today I can state clearly that I believe in God and in his providence."

"No good deed goes unpunished"

Italian priests in Albania on a mission of peacemaking get their passports stolen.

Sifting true from false accusations

Newsday reports on a case of fraudulent accusation.

Sure, death and taxes are the two things you can count on. Sometimes you get both: for the Benedictine abbess St. Walburga, being dead doesn't exempt you from Germany's TV license fee.

Going to be gone for

Going to be gone for a while

The Marine Corps has ordered me to report for active duty on Friday, January 10. That happens to be my fifth wedding anniversary. I imagine I'll make one more post before I leave, but this is pretty much it for probably six months or so. I wish I knew where I was going or when I was coming back, but I don't. Please keep my wife Paige in your prayers, as we are expecting our new baby in five weeks. Also, our son and daughter won't quite understand what's going on, other than I'm leaving for a long time, so a kid-sized prayer would be great, too.

Universe older than retired Sen.

Universe older than retired Sen. Strom Thurmond (R-Dixie)

Science magazine reports that the universe is between 11.2 and 20 billion years old. My trusty Windows (tm) calculator tells me that's a difference of 78.5714286% between the high and low estimates. I guess like psychology and astrology, physics and astronomy aren't exact sciences either.

Blessed André Bessette

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"It is St. Joseph who cures. I am only his little dog."

Alfred (Brother André) Bessette served for 40 years as the porter at the Holy Cross brothers' school in Montreal, while he worked to build a shrine across the street in honor of St. Joseph. He even went so far as to leave St. Joseph's statue out in the rain until the Saint himself would provide the funds for a roof. St. Joseph came through.

Pamela Anderson teaches Sunday School

Pamela Anderson teaches Sunday School

No, that isn't a joke. She really is, according to this article. She is now "retired from acting," though some catty people might suggest that she has never started.

Her next artistic endeavor will be a cartoon called "Striperella," collaborating with animation legend Stan Lee ("Spider-Man"). I thought maybe the show had something to do with that heavy-metal Christian band from the '80s, but then I remembered they spelled their name "Stryper," so I'm thinking this might be Pam's autobiography.

Anderson will also be testifying before Congress, doubtless at the request of Sen. Edward M. Kennedy (D-Chappaquiddick). She contracted hepatitis C from her former husband, Tommy Lee, a member of the band Motley Crew -- excuse me, "Mötley Crüe." He didn't tell her about it -- if in fact he knew in the first place -- and she wants a new law requiring disease revelations before marriage. "I was the wife of someone who was too embarrassed to disclose it," she explains.

It happens that I have flipped through a book about Mr. Lee's band while at a local music store, and it's amazing that he's reticent to disclose much of anything. "They nailed the hottest chicks, started the bloodiest fights, partied with the biggest drug dealers, and got to know the inside of every jail cell from California to Japan," it says on the cover of the Crüe's book, which was inexplicably co-written by a New York Times writer. "Tommy married two international sex symbols; Vince killed a man and lost a daughter to cancer; Nikki overdosed, rose from the dead, and then OD'd again the next day; and Wick shot a woman and tried to hang his own brother. But that's just the beginning." Whew. And the guy couldn't tell his wife about a lousy social disease because he was embarrassed?

I swear I'm not making up any of this. Truly, America has the best and the worst of everything. None of this could ever happen in Finland.

Mary's bath I'm about to

Mary's bath

I'm about to get a custard out of the oven in a few minutes. Did you know that the water bath surrounding a custard's dish is called a bain marie, or "Mary's bath"? Supposedly, that is because the bath moderates the temperature of the custard and keeps it from getting too hot or cold, and ensures the custard is evenly cooked throughout; that is analogous to the mildness and temperance of the Virgin. Interesting, no?

Ye Hypocrites! A post on

Ye Hypocrites!

A post on Mark Shea's blog got me thinking about hypocrisy. To think more deeply about something, I find it helpful to start with etymology, so I looked up "hypocrisy". It's from the Greek hypokrisis, the "act of playing a part on the stage."

In that sense, hypocrisy is an essential part of the Christian life. We must all pretend to be better than we are, if we want to progress in the Christian life. Asking yourself, "How would I behave if I weren't so [uncharitable, prideful, lustful, etc.]?" is the key to figuring out how you ought to behave when your stubborn self doesn't want to cooperate. We are all indeed actors on a stage; but after a while, we become the part. (I think Lewis made a similar, if not identical, point in his writings.)

It's true, then, when the world hurls the charge of "hypocrisy" at Christians. Militant secularists find exquisite joy in faithful people's shortcomings. Sometimes the sinners are Protestants (Falwell, Swaggert), sometimes they are Catholics (too many examples to list), but you can always expect to hear cackles of joy when someone espousing "family values" is found cheating on his spouse. Or embezzling, or lying, or whatever.

Surely, though, true hypocrisy doesn't consist of "saying one thing and doing another." Using that definition, if you aren't a hypocrite sometimes -- if you always meet your own moral standards -- then either you're a living saint, or your standards aren't high enough. Our Lord didn't call the Pharisees "hypocrites" because they fell short of the Law, it was because they proudly held themselves up as exemplars, or icons, if you will, without admitting their own sinfulness. Jesus did not even point to himself as an example of righteousness, though he could have (Mt 19:17).

True hypocrisy must therefore begin with pride, like so many other sins. Permitting the world to accuse us of hypocrisy is perhaps God's way of keeping us more honest than we might be otherwise. It is sometimes easy to ignore the wrath of God when it feels so distant from us, but the ridicule of men is immediate and stinging, and often obstructs our worldly preoccupations. So even if we're called hypocrites and it's not true from a Christian perspective, it would still be a good time to think about the ways in which we fail God in front of others.

Let's not peak too soon

Joshua Claybourn nominates CL and various other sites for a 2003 Bloggy. (blush, blush)

New Contest!Listening to the debate

New Contest!

Listening to the debate over Church music during the ChristMass holydays, I got an idea for a contest! Basically, write a parody about liturgists to the lyrics and tune of that most insipid of modern Christmas carols, Gramma Got Run Over by Reindeer.

Why blogging is getting bigger

Why blogging is getting bigger

Not very long ago, I was suspicious of blogs. Maybe it was because I know what unedited text looks like; maybe it was from working in the so-called "establishment medium" of print. Either way, I figured most blogs are junk.

And they are. Most blogs are self-indulgent, masturbatory junk, emanations from people who couldn't get published anywhere else. However, I think they'll put a huge dent in traditional journalism, and here's why:

Clue #1. Months ago, I was watching the "Tonight Show" for whatever reason (I don't watch much television and I'm not usually up that late). They have a recurring "man on the street" segment where they ask people about current events and what have you. The answers that people give, and the opinions they espouse, are very amusing.

I don't remember what the questions they were asking that night, but one girl was a real standout. She had brown hair, wore strange glasses, was a little overweight, and wore a frumpy red dress -- not the kind of person who usually appears on TV. Yet instead of letting her talk for 15 seconds like the other people, they stayed with her for two or three minutes, almost the entire segment. They asked her if she attracted really masculine men, and she said, "No, I usually attract English-major types who look like they're dying of consumption." The mini-interview went on in that vein. She was sardonic, witty, and riveting to watch, though completely unrehearsed and natural.

Next on the show was Gwyneth Paltrow, who began by saying how funny the girl in the red dress was. And do you know that Paltrow wasn't half as engaging or witty as the girl from off the street? Here was a professional actress, who gets paid millions for a dozen weeks' work, and she couldn't be as entertaining as a rank amateur.

Clue #2. I write play occasional reviews for the newspaper at which I work. I've seen the "big name" local actors, in many cases several times, in various roles. There are a few who are as good or better than any celebrity actor you can name. So why were they making chump change in a prominent but second-tier theatre city?

The answer is that most famous actors are famous not because they are talented, but because of brutally hard work and rapacious ambition. There is no other explanation: normal people can't compete because they prioritize their lives differently: they might consider their work to be important, but as one important thing among several. Read about the malformed souls in People magazine and you'll quickly see that most celebrities order their lives around fame, money, and influence; if everything else didn't take a back seat, they wouldn't be as successful as they are. How else to explain the rise of marginally talented pinheads in Hollywood?

"You started off talking about journalists, Eric," you're thinking. Quite right, and here's the tie-in. Having worked with journalistic larvae in college, and around professional journalists for years, I am convinced that reporters and editors are generally no smarter than average. That goes double for television news people, who are mainly selected for being cute and charming but not smart (there are the odd ones who are cute and smart, but they are in the minority.) They are paid to attend events, talk to people, research facts, then write articles about what they've read and observed.

Journalists will never describe their work that simply. They act as if journalism is some kind of mystery religion, only accessible to the initiated, when the reality is that any decent writer can learn to write a basic news story. That tactic used to work, back in the days when it took a lot of effort and cash to turn out a publication. Now, the veil has been lifted. The revolution that began with cheap, affordable desktop publishing -- which let anyone with a computer and printer become a publisher -- only accelerated with the ascent of the Internet. The bottleneck with desktop publishing came after the publication left the printer: printing and distribution costs a lot of money. To host your own Web site costs practically nothing.

While I don't think blogs will replace traditional journalism, they will satisfy a good portion of the public appetite for news -- not the actual reporting of the events, but the interpretation of those events. The public will increasingly realize that attending a news conference at the White House does not make a person wise. Don't get me wrong -- there is no substitute for a professional journalist when it comes to investigating and writing in-depth stories. However, their opinions will be less important in a world where anyone can throw out their opinion, for better or for worse. This will depress journalists' salaries even further, too.

A related change will come when broadband connections are bigger and more prevalent. Then we'll start to see the rise of small-scale TV shows and movies, too. After all, there are plenty of theatre companies with unexploited talent, kept away from the public by entertainment-industry executives.

Me alerted My Marine Reserve

Me alerted

My Marine Reserve unit has officially alerted me that I may be activated in the next week. Just wanted to let you all know if I suddenly stop posting anything. (At which time the people will rejoice.)

Prayers needed and fast!

For my friend Tammy. She went to the emergency room this afternoon and the doctors are not sure what is wrong with her. They think it might be her appendix. Please pray for her. You have my undying gratitude!

Sharpton to Form Presidential Exploratory Committee

Headline from The Onion, or from Fox News? You'll have to click to find out.

More on Jazz in church

More on Jazz in church

Lots of discussion on Sing of the Lord's Goodness below.

I don't think the piece is so hard to sing. The rhythm is catchy. It is a little high for your average person.

The catch is: the sound of it and its connotation. Close your eyes and sing the song - are you in church, or some smokey club, working on your 2nd G&T and smoking menthol cigarettes? Are you wearing a stupid hat and sunglasses even though it's 11pm? Do you have a bag of weed under the passenger seat?

If you answered yes to any of those questions, you understand the cultural baggage of jazz and why it's non-liturgical, even anti-liturgical music.

Or it could just be extra-liturgical music. Maybe this town needs a group of Jazz musicians who are dedicated Christians.

Jazz for Jesus.

A Jewish view of a

A Jewish view of a Christmas in Bethlehem

Joel Fischer, a friend of several Catholic Light contributors (and a man who likes his firearms, God bless him) wrote this about the recent Christmas celebrations, or lack thereof, in Bethlehem. He's a thoughful guy as you will see below. I offer it for your enjoyment.

I recently read an article posted on the FoxNews.com Web site, dated Dec. 24, “With Israel in Control, a 'Sad Christmas' in Bethlehem.”

Being a Jew of Eastern European descent, I learned early on in life the horrors of the Holocaust, blind hatred, and intolerance. Yet, l also learned the stories of those who refused to give in to the evil hands of the Nazis and their collaborators. I learned, too, of so many anonymous heroes who risked their own lives, and lives of loved ones, to protect those hunted by the Nazis.

I find it altogether disturbing that clerical leaders around the world, in Bethlehem specifically, should assert such lamentations at the presence of Israeli troops in the birth town of Jesus. Just the other evening, my wife and I were watching public programming that told the stories of those who survived Nazi death camps, Russian pogroms, and the anti-Semitic hands of their fellow villagers. The tones of their stories were uplifting, however. They told of families, friends, and total strangers, alone or banded together, risking all to observe the Sabbath- argued by some to be the holiest Jewish holiday, despite its weekly recurrence. They jeopardized their lives and the lives of other individuals, other families, and entire villages. Those people, with nothing more than their love of, and devotion to, God, made it a point to never let a Sabbath or other holiday pass without observance and reverence.

To sympathize with the priests of Bethlehem, focusing on what Christmas this year is NOT, and who in my opinion should be celebrating what Christmas IS, belittles the very spirit of Christmas. Dr. Seuss, in his hallowed classic, “How The Grinch Stole Christmas,” illustrated this point so beautifully. When the Grinch made off with the presents (and everything else indicative of the holiday, for that matter), of all those living in Who-ville, believing that this would thwart the coming of Christmas to their village, what happened? Was the Grinch victorious? Absolutely not! He found the citizens of Who-ville in a great circle, hand-in-hand, and singing songs! The Grinch learned a big lesson on that day, and I ask the clergy of Bethlehem, “What lessons are you trying to teach?”

Is the celebration of the birth of your Lord and Savior not cause enough to shed the doldrums brought upon by the presence of soldiers and militants? Shouldn't’t this most special of seasons be used to rise up, celebrate, and cheer in opposition to such a forbidding environment? Should this opportunity not be used to place a flower in the barrel of a rifle, as the weary, peace-loving college student did at Kent State? Apparently not, as the article explains:

“With few pilgrims, no light-laden tree in Manger Square, and no bells and music, Bethlehem was less than festive. Although Israeli soldiers withdrew to the outskirts to allow celebrations to take place, locals said they could not remember a sadder Christmas. "Protesting the presence of troops, town leaders canceled all Christmas festivities except religious observances.”
I ask again, “What is the lesson being taught here? What is your message to the world?” My interpretation is this: Times are rough, so point fingers, and bewail the predicament. I know that this is not what Jesus would have in mind for his followers.

I submit that these leaders of their congregations and denominations should have instead taken the opportunity to ring in Christmas as never before. Announcing to the world that no homicide bombing, no tank, no grenade, no rocket launcher, no hatred, no politics, would impede the joyous celebration of Christmas in 2002.

When Jackasses Attack!

Foxnews.com reports the networks are considering a reality TV series based on MTV's idiot show of the same name. I don't know about you, but I think there are enough jackasses on CNN. Here's a suggestion: send a camera man and smart alecky host to the next Democratic National Convention. Cheap and easy.

In terra fiat pax?

| 2 Comments
Let there be peace on earth
but please do not sing that song.
It isn't fit for Mass:
the style is completely wrong.

A broad schmaltzy anthem
in three-quarter time
with an oom-pah-pah rhythm
is not a work sublime.

Back in a summer camp
In '55 it began
It's not a sacred work
its focus is merely man.

It's well-intended,
but good intentions
don't make good liturgy.
In terra fiat pax
but don't sing that song at me.

The origin of the song is described at http://www.jan-leemusic.com/.

If I Was a Pastor

If I Was a Pastor

***begin tirade***
I would ban "Sing of the Lord's Goodness" from my parish. It's a crappy jazz knock-off and the pronouns in the "inclusive language" version change so often it doesn't even make sense. God help us if a tambourine player shows up to bang away at it.
***end tirade***



Ian, a reader of CatholicLight, sent emailed me some great information concerning where Jewish worship derives its authority. In it, he writes:

I am by no means an expert, but I might be able to point you in some directions for further study regarding Judaism.

The period after the exile (586-536 roughly) is called Second Temple Judaism by the scholars. Biblically, the period is spelled out in historical detail in Ezra-Nehemiah, which is actually one book. The preeminant scholars in this field, Second Temple Judaism, are VanderKam at Notre Dame, J. Blekinsopp (sp?) also at ND, and J.J. Collins. I'm sure they would all be considered liberal, but they do make a good read.

In the little I have read I have found little importance given to the loss of the Ark. Rather after the exile, the post-exilic mentality shaped almost, if not all, aspect of Jewish life. The people were forever wondering: "Is the Exile
really over?" "If it is over why does God allow his people to be controled by the Gentiles?", etc... Actually, it is only after the exile when we can speak of "Judaism." Judaism is marked by Ezra-Nehemiah and by the almost constant control from outsiders, except for the brief period after the Maccabbees are victorious against the Greeks. However, it would also be untrue to speak of a monthelic Judaism even after the exile. Soon we find the Pharissees, Saduccees and the like. An important work in the regard is by E.P. Sanders of Duke called "Judaism: Practice and Belief". A lot of ink as been spilled on this period.

Following the destruction of the Temple in c. 70 AD, Judaism collapses and the Pharissees end up taking the lead for subsequent generations. In the early 100's AD the Jews suffered one monumental loss under - I can't recall his name - to the
Romans and were never to return to Palestine really until the modern secular Jewish state was founded in the 1940's. Following this period after the 100's AD, the rabbis become central and their voluminous writitings take on an almost scripture like meaning. Together with the Law, the Prophets, and the Writings, the rabbis almost start to constitute an authority especially when the Jews were dispersed in the Gentile world. Like its ancient predecessor, modern Judaism is also far from monthelic in belief. Just here in the states we have Orthodox, Conservative and Reform Jews. The differences between each are dramatic and each, obviously, would claim that they are the authentic bearers of the Jewish message. For example, the Orthodox hold strictly to the Torah while the others might be more willing to compromise. So when we speak of Jews or Judaism who do we speak of?

Watch out, Roma! The Cranky

Watch out, Roma!

The Cranky Professor is in Rome. For those of you who would like to live vicariously through him he's posting updates from Internet Cafes.

Taize Did you know that

Taize

Did you know that "Taize" rhymes with "Bichon Frise?" You get extra points if you know what a Bichon Frise is (hint: it is not served at French Restaurants.)

Amy Welborn has a post about the music of Taize:
I'm moved to observe that if We, the Church, dumped most of the liturgical music written since 1965, not to speak of about half of what was written the century or so before and is still sung, and replaced it all with Taize music, a huge bunch of our liturgical problems would be solved immediately, don't you think?
As of the evening of the 2nd, there's over 26 comments about it. Fundamentally, I disagree with her on replacing all the current music with Taize. Not because contemporary music isn't crappy, but rather because Taize is best used for processions vs. anytime during the Mass.

Good things about Taize:
It's repetitive. Sacred sounding by and large because of it's simplicity. Easy to learn. Doesn't have any cultural baggage attached to it.

Bad things about Taize:
It's repetitive. So simple it sometimes sounds like it belongs in a kindergarten class. So easy to learn it's frowned upon by groups of culturally educated folk. So "clean" from a cultural standpoint it lacks personality or passion.

Taize has it's place: it's best use is any long processions during a liturgy (communion, veneration of the cross, etc.) But there's all sorts of great stuff for that time as well. The other fun part about Taize is it can be absolutely nerve-wracking for the countless Americans who like to control their own destiny, or at least know when the hymn is going to end. 5 verses total - it's over after five (if you sing them all.) So you'll do at least one and no more than five. Much of the music of Taize is sung over and over again.

I'm with Amy on dumping lots of the stuff written since 1965. I just think there's other stuff out there that works just fine. And - the "dumping" process needs to be very gradual. More on that another time.

Prayers During the weekend, please

Prayers

During the weekend, please keep the Youth Apostles in your prayers as they are on retreat.

irony.com I was on the

irony.com

I was on the CNN Web site and just viewed a pop-up ad: for a pop-up ad blocker.

Happy New Year to all!

All of you have our warmest wishes and heartfelt prayers for a blessed 2003.

2002 went out with a bang for some family friends. They had a baby on New Years Eve about 5 pm. Pray for the new-born Lucia Rosaria Litterio if you could. I think with a name like that she must have a vocation to religious life!

The Pope's message of peace

What? Who?

On life and living in communion with the Catholic Church.

Richard Chonak

John Schultz


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