Catechesis: November 2004 Archives

Why are my confessions so brief?

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I get the impression that my confessions are shorter than average. That is not because I sin less than other people. I try to go to confession at least once a month, and I rarely go more than six weeks without receiving the sacrament. (Grace is like gasoline to my soul: I run fine as long as I keep pouring it in regularly.)

At first, I thought I was just underestimating the time. "Time flies when you're recounting your offenses against God," as the saying goes. But a couple of weeks ago, I waited for more than an hour behind 10 people or so, and I couldn't have taken more than two minutes. This has happened with many different priests at several parishes, so I don't think I'm imagining it; even when the people in front of me are taking 5-10 minutes, I'm finished in half that time.

What's going on here? Usually, I think of my sins beforehand and rattle them off unless the confessor asks me for clarification. If there are some mitigating or exacerbating circumstances, I mention them. For example, a while ago I missed Mass through no fault of my own, but I felt relieved because I had a lot to do that evening. That was clearly not a mortal sin, but since I treated Mass that day as a chore, it showed how far I was from saintly perfection.

Do people try to get pastoral advice in the confessional? I take it if it's offered, but I don't ask for it unless I have a question about something I'm confessing. Or do a lot of people need on-the-fly catechesis, and priests try to teach the penitents that certain things are sinful? I have several spiritual shortcomings, but resistance to orthodox teachings isn't one of them.

I'm not fishing for someone to say "you're so holy, Eric," because I know that's not true. I'm truly curious.

I went to the church nearest the Nameless Entity, in a blessed old urban parish run by the Dominicans. One of my Advent penances is to go to confession every week, and I thought I'd get started a week early.

This was the second time I had this particular Dominican. He is, I'm convinced, an entirely orthodox and kindly old man, with a genuine love for sinners and an evident joy for God's creation. However, both times he didn't ask me to make an act of contrition. The second time, I said one to myself as he gave me absolution.

I believe that this is a defect in the form of the confession itself, but the absolution is still valid. But what should I do when I have him next time? Charitably correct him? I'm uncomfortable with doing that — it doesn't seem very penitential. Maybe I should say, "Father, do you mind if I say my act of contrition?" I'm open to suggestions.

Bonus question: after I went to confession, I stayed for daily Mass, but I had finished eating lunch at around 11:45 and the Communion was at about 12:35 or 12:40. I abstained from the Eucharist because I had eaten less than an hour before, because I had not planned to attend Mass.

I think I did the correct thing, but is there any kind of exemption if you did not deliberately break the one-hour fast before receiving? I don't think there is, but I just thought I'd check to see if anyone knew.

What? Who?

On life and living in communion with the Catholic Church.

Richard Chonak

John Schultz


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This page is an archive of entries in the Catechesis category from November 2004.

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