June 2009 Archives

arl-cath.jpgOur friend, brother, and colleague Steve Schultz was ordained in a joyous ceremony today at the cathedral in Arlington.

arl-inside.jpg Steve's twin brother John was chosen to be cantor for the Mass; believe it or not, he's in this photo, singing in rehearsal from the back of the choir loft; thus he is more or less directly under the Cross in the image. The lovely and talented Teresa Schultz, in the choir, joined John to lead the Litany of the Saints.


arl-blessing.jpgThe congregation attending filled the cathedral, and filled the reception hall downstairs even more so. Steve kindly prayed for and blessed the many friends, relatives, and other well-wishes in attendance; after a while, you could tell he was working! From there, he was scheduled to go straight to work on confessions at St. Rita parish, on day one. Fr. Steve's first Mass is scheduled for 11 a.m. Sunday (Corpus Christi Sunday) at that church.

Cranky thought for the day

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I don't care that Zenit hasn't met its fund raising goal: they've raised their fund-raising target 10% this year. They raised it 17% in two years. Considering how bad the reputation of LC/RC apostolates is this year, that's a lot of nerve!

Fund-raising goal for their English-language news service:
2007: $360,000
2008: $380,000
2009: $420,000

We now have, for the first time in our history, a non-American president. President Obama has stated explicitly that he does not believe that America has a special role in the world. The bedrock premise of his foreign policy is that America's interactions with the world over the last 100 years have been mostly venal, stupid, and corrupt, and that his task is to repair the damage. His domestic policies assume that, contrary to the explicit proscriptions of the Constitution, the Federal government should make all meaningful decisions in our national life, and that the great flaw in our political history is our collective skepticism toward state power as a means for enacting perfect justice.

Until now, Thomas Jefferson was the closest we have had to a non-American president, with his Francophilia and his deep bows toward the Enlightenment goddesses of Reason and Liberty, he often sounding as if he loved the idea of America more than America herself. But once he was president of the United States, he acted his part vigorously, waging war against the Barbary Pirates, authorizing the Louisiana Purchase, declining to abolish the First Bank of the United States, etc. No one could doubt that by the end of his life he was immensely proud of the nation he helped build.

Patriotic pride was not discernable in the tone or substance of President Obama's speech to Muslims yesterday in Cairo. Characteristically, any praise for his country was invariably paired with criticism. When he was running for office, he did not always talk this way. Indeed, he professed "a deep and abiding faith in the country that I love":

As my wife said after watching that commercial, "You'd think he was a conservative." That material was for the yokels in the swing states, the ones who didn't like George Bush much, but weren't too sure about this Barack Obama guy. What was his middle name, again?

Some call President Obama's perspective "post-American," but that isn't quite right. The American project isn't finished yet, as there are still tens of millions of people -- a majority, one hopes -- who still believe in its goodness. His speech assumed his favorite persona, that of the calm, reasonable judge sitting far above the squabbling, petty litigants. This is moral equivalence of a very high order, where praise for his country is paired invariably with criticism, and often occurs in the future tense. Its appeal is rooted in our innate desire for transcendance, which is not satisfied by our relentlessly horizontal culture and its human-centered churches.

Obama plays to this need, and it is why people call him a "leader" even though his political program is thoroughly unoriginal (all of his ideas are at least 40 years old), and he has neither fought nor sacrificed for an unpopular cause. He sounds like a leader (though his actual words are apparently cribbed from high-school valedictory speeches), with his forceful emphasis on certain words, followed by the...pause...for dramatic effect. Plus, everything is clear to Mr. Obama, even in the murky Middle East:

...let me speak as clearly and as plainly as I can...
In Ankara, I made clear...
But let us be clear...
I have made it clear to the Iraqi people...
...the obligations that the parties have agreed to under the Road Map are clear...
I've made it clear to Iran's leaders...
But it is clear to all concerned...
So let me be clear...
But this much is clear...
Now let me be clear...

Then there are the admonitions, always delivered in the imperative mood, with 32 "musts" in all, e.g.:

And this cycle of suspicion and discord must end....
...we must say openly to each other...
There must be a sustained effort to listen to each other...
...partnership between America and Islam must be based on what Islam is...
So whatever we think of the past, we must not be prisoners to it. Our problems must be dealt with through partnership, our progress must be shared. [hat trick!]
We must face these tensions squarely....
...we must never alter or forget our principles...
Palestinians must abandon violence...
The Palestinian Authority must develop its capacity to govern...
Hamas must put an end to violence...
...Israelis must acknowledge...
...Israel must also live up to its obligation...

Obama lectures Muslims on how they "must" behave, not just towards non-Muslims, but toward each other as well: "...fault lines must be closed among Muslims as well, as the divisions between Sunni and Shia have led to tragic violence, particularly in Iraq." As if the two great schools of Muslim thought are founded on bigotry, and not differing views of eschatology, the human person, and the constitution of their holy scriptures. But perhaps the divide between Sunni and Shia is easily bridged, and the Islamic world has living with a tragic misconception for the last 13 centuries. Thus, they should be thankful that Barack Obama has finally shown them the "clear" path that they "must" follow.

It might be easier for Muslims to hear these words, because Mr. Obama went beyond politeness toward Islam and flirted with endorsement. Five times he referred to the "holy Quran," not just "the Quran." "...I have known Islam on three continents before coming to the region where it was first revealed," he said. Not "originated." Revealed. As in, from God. He (Obama, not God) related "the story of Isra, when Moses, Jesus, and Mohammed -- peace be upon them -- joined in prayer," using the standard Muslim honorific for Mohammad, just like a pious student in a madrassah. Throughout the entire speech, Mr. Obama spoke as if he was a fellow Muslim, or at least a crypto-Muslim.

Why does he adopt this discursive mode? Is he, as some writers murmur on the Internet, a Muslim in disguise trying to take down Christian America from within? No. He is the apostle from Cosmopolitanistan, a realm that exists in the minds of the international, globalized elite. In Cosmopolitanistan, religions, nations, families, corporations, associations, and every other form of human organization lie prostrate beneath the boots of the technocratic state.

The elites who run Cosmopolitanistan are immune to the temptations that come with wielding great power over other men. To them, all disputes can be resolved through talking, never violence. The citizens' primary duty is to submit completely to their masters. Anyone who disagree will be treated with contempt and shoved aside. Apostles from Cosmopolitanistan dominate the staffs of international organizations, prestigious universities, and large news organizations, and it is no coincidence that Obama is nearly universally admired in those circles.

Many Americans do not want to live in Cosmopolitanistan, and for that matter, neither do many Muslims. That is why President Obama sounds like an American when addressing Americans, and a Muslim when addressing Muslims. He knows he "must" talk on their level to overcome their intransigence. To Obama, the Americans who wish to guard their personal liberties which originate from God, and the Muslims who desire to conduct themselves rightly before God, are indulging in petty, self-indulgent "distractions," to use one of his other favorite words. His apostolic mission is to get both groups to abandon their beliefs -- or, if that proves difficult, to cease agitating for their beliefs, so Cosmopolitanistan's construction can speedily proceed.

What? Who?

On life and living in communion with the Catholic Church.

Richard Chonak

John Schultz


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