Stephen King gets it? Does Fr. Alvaro?

Cassandra Jones posted a report of Fr. Alvaro’s homily at yesterday’s Legion of Christ professions in Cheshire. You can read Cassandra’s report here. Fr. Alvaro spent quite a bit of time asking for forgiveness, Cassandra states. But in reading over the report I keep asking myself Forgiveness for what?
Fr. Alvaro appears to allude to the Fr. Maciel scandal on several occasions. I say “appears to” because one is never entirely clear from reading Cassandra’s report that this is what the Legion’s Director General is referring to in sprinkling spiritual advice with mea culpas. As Cassandra’s source reports: “I wanted to know how the scandal would be handled, so that’s what I will emphasize. It was not mentioned directly at all, of course, but a lot of what Father Alvaro was saying seemed to relate to it very closely.” (Emphasis mine). For an order whose defenders were quite specific in denouncing their founder’s victims, “seemed to” is not enough.
Allow me to digress as I confess the following: I have a weakness for Stephen King. (Or in current Legion-speak, “The troubling imagination of a certain modern author has integrated itself into my personal library, which is kept separate from my professinal and spiritual library.”) Some of it goes back to my budding years as a writer, exploring Catholic themes through short horror stories. Some of it, I am sure, is due to the ministry God has called me to as a canon lawyer, which often deals with the darker aspects of man’s fallen nature.
Regardless, there’s a common discrepancy in Stephen King’s writing that I first noticed when reading Needful Things. It’s in the way he portrays clergy. Protestant clergy are generally nutty fundamentalists, no different than Hollywood’s usual stereotype. This contrasts with how King typically portrays Catholic clergy – conservative, heroic, dedicated to the welfare of their flock and of their community, and struggling to overcome one or two minor personal flaws. In short, King often portrays Catholic clergy both sympathetically and realistically as good ministers struggling to be saints.
What makes this fascinating is that King is not Catholic. He was raised by his mother, a strict Methodist who struggled as a single mother to hold the family together after King’s father walked out. It’s his wife Tabitha who is Catholic. Moreover, he disagrees strongly with the Church’s teaching on contraception, as he has made clear through both his fiction and non-fiction. Nevertheless, his fundamentalist protestant clergy tend to be one-dimensional fanatics (The Stand‘s Mother Abagail a noted exception), while his Catholic clergy tend to be multi-layered, reflective and human. The contrast becomes all the more fascinating when King’s Protestant and Catholic characters interact.
Which brings me back to Cassandra’s report about Fr. Alvaro’s homily yesterday. As I read through the report, wondering what Fr. Alvaro was asking forgiveness for, my mind wandered to an incident in one of King’s books. It begins with the child of a Bible fundamentalist doing something naughty to a Catholic neighbor. It might have been a rude insult or a small act of vandalism, and I think the book was The Regulators. I can’t recall the details and it’s been several years since I read it, so I apologize if I recall the story vaguely or incorrectly.
Yes, I apologize. Specifically, I apologize for my recollection that is not as specific as my apology. And this, according to King as he describes the incident, is what distinguishes devout Catholics from fundamentalist Protestants.
In the book, the child’s father frog-marches the kid before the victim of the child’s bad behavior. The child alludes to the wrong-doing, if I recall correctly, but doesn’t actually name it. The child beats himself up verbally, inviting the wronged party to follow up with a physical beating as the kid’s father watches on. What follows is my recollection of the passage.
The victim suppresses a smirk, looks down at the child, and says something along the lines of “I just want you to do one thing. Look me in the eyes and tell me what you did wrong.”
Upon hearing this, the child transforms from resigned and robotic to visibly uncomfortable. He begins to squirm and looks up at his father with a pitiful gaze. Father is as horrified as son and begins to protest as parent. Speaking through the voice of the narrator – or perhaps the child’s victim – King launches into a thought about how admitting to one’s wrong-doing is the worst form of punishment one can inflict upon a Christian fundamentalist, who sees no value in the sacrament of confession. On the other hand, Catholics understand that freedom from sin only comes when one lets it out by confessing to the wrong-doing. What an interesting insight from a writer of psychological horror.
In short, Stephen King gets it. He may not have been raised Catholic; his novels may be saturated with dark themes and four-letter words; he may lack the grace of holy orders, of advanced degrees in Catholic theology, of being the head of a large Catholic order – but in spending a lifetime observing and writing about the darker side of our fallen nature, he understands that forgiveness and healing are tied to a specific admission of one’s wrong-doing and guilt. So he gets it.
Here’s the question: Does Fr. Alvaro?

Imagine your son a priest unto the order of Maciel

An anonymous reader wrote in the comments box below:

My wife is a member of RC, […] On the one hand, she is quite shocked about the revelations concerning Fr. Maciel and disappointed in the current LC leadership (at least at the top) for failing to come clean, but on the other hand she likes and admires the LC priests and RC members at the local level. As her husband, I can say that she has developed spiritually in positive ways since joining, though sometimes I fear she is too influenced by opinions she hears by those in authority in RC. (In my case, I’d say that my experiences with LC have been rather mixed.) Here is the dilemma I am facing: though not a member, I am involved in an RC apostolate with my wife, and the question I keep asking myself and my wife is, at what point do we cease being victims of a cover-up and become co-perpetrators of it? In other words, naturally we don’t tell the people whom we want to benefit by this apostolate about the allegations concerning Fr. Maciel or about the possibility that members of LC knew about Fr. Maciel’s actions. We have made non-RC friends through this apostolate; naturally we don’t tell them about the allegations. Do we have a duty to tell them?

One of the biggest allegations to surface during this scandal is that the Legion of Christ and Regnum Christi (LC/RC) use their schools and apostolates as “recruiting mechanisms” for the LC seminary. Who is in charge of this seminary formation? The priests at the top, or those with who you and your wife rub shoulders at the local level?
Knowing what you now know about the Legion and its founder, and suspecting what you don’t know with moral certitude but nevertheless feel has the “ring of truth” to it, are you comfortable with your son entering the Legion as a seminarian or your daughter consecrating herself a 3rd Degree member of Regnum Christi?
And what about these other parents you come into contact with? Would they be comfortable with either possibility for their children without knowing what is going on right now? Who will they blame if these allegations are proven down the road, once their children have been “integrated” into the movement? Will it just be Fr. Maciel and those at the top?
Will they still be your friends?
More importantly, can you live with your conscience? Knowing that you knew or had reason to suspect strongly, but intentionally concealed the information for the sake of “growing the Kingdom”?

It’s about the victims, Fr. Alvaro

Over at Life After RC, Giselle posts a poignant reminder that this scandal is not about Fr. Maciel or the movement he founded. This scandal, and the strong emotions it fuels among ordinary people, is about Fr. Maciel’s victims. Especially since they were thrice-victimized: First through the sexual abuse they reportedly suffered. Second through the unjust persecution and tarnishing of their good name when they came forward with serious and substantial allegations. And third, through the Legion’s failure to apologize publicly to them when strong evidence of Fr. Maciel’s “double life” emerged in the media.
Which is why Giselle’s point is one we cannot forget. As new evidence surfaces about Fr. Maciel’s sexual exploits with young women, let us remember that Nuestro Padre’s first alleged victims were the young men who entrusted their spiritual formation to his care:

Rome/February 28, 1997
Mr. Clifford L. Teutsch
Managing Editor
The Hartford Courant
285 Broad Street
Hartford, CT 06115
Dear Mr. Teutsch,
Regarding the accusations made against me in the Hartford Courant of Sunday, February 23, I wish to state that in all cases they are defamations and falsities with no foundation whatsoever, since during the years these men were in the Legion never in any way did I commit those acts with them, nor did I make any such advances to them nor was the suggestion of such acts ever mentioned.
During the time that these men were in the Legion of Christ and even after they had left, I spared no sacrifice to help them as much as I could-as I have always done with every person the Lord has put under my care. I do not know what has led them to make these totally false accusations 20, 30 and 40 years after leaving the congregation. I am all the more surprised since I still have letters from some of them well into the 1970s in which they express their gratitude and our mutual friendship.
Despite the moral suffering that this has caused me I bear no ill will toward them. Rather I offer my pain and prayers for each one of them, in hope that they will recover their peace of soul and remove from their hearts whatever resentment has moved them to make these false accusations.
Yours respectfully in Christ,
Marcial Maciel, L.C.

UPDATED: Legionaries of Dan Rather

UPDATE: On second thought, there is something to be added to Giselle’s comments. Something addressed to LC superiors only, and not to rank-and-file LC/RC:
The scandal is not about you or your feelings; it’s about Fr. Maciel’s victims. They are the ones most deserving of an apology from you. The longer you wait, the angrier Catholics become. This includes a growing number of your members, in my experience, some of who blind carbon copied me their letters and emails to the apostolic visitators. And they’re asking why, seven months later, the victims still have not received a public apology from you.
So you need to apologize to Fr. Maciel’s victims for the abuse they suffered. Then you need to apologize to them again for the harm they suffered to their reputation. Then you need to apologize for not apologizing sooner.
Initial Post
With Fr. Alvaro visiting the RC’s Atlanta section this Thursday, a Legion priest has apologized, kinda…

Thy Kingdom Come!
Dear Regnum Christi brothers and sisters in Christ,
I want to thank you for all your prayers during these difficult times. I would like to reach every one of you to ask for forgiveness for all the hurt you are going through, especially this year dedicated to the priest who ministers God´s mercy. I know that time will heal and the grace of Christ, who is always with us as a good Friend, will never abandon us. This is his work and we are only his instruments.
With this in mind I am pleased to announce that Fr. Alvaro, our general director of the Legion of Christ and Regnum Christi, will be in Atlanta on Thursday, August 27th and celebrate mass for us. The mass will be at Pinecrest at 7pm and an informal reception will follow at the Upper School Dining Hall.
I am very grateful to Father Alvaro for his visit. Thank you for all your hard work and support. Keep praying for us!
Yours in Christ and the Movement,
Fr. Emilio Diaz-Torre, LC
Local Coordinator of Apostolate, Atlanta

There’s little I can add to Giselle’s commentary.

What to tell the Apostolic Visitator

One of the big questions readers ask in private emails is the following: What should I tell the apostolic visitator?
Only you know the answer to this question. This is because your experience with the Legion of Christ (LC) and Regnum Christi (RC) is uniquely yours. While there is much validity to the allegation that the LC/RC takes a “cookie cutter” approach to formation, you remain an individual uniquely created by God.
Having said that, here’s what I suggest if you’re still stuck for words:
1 – Pray first, to the Holy Spirit and Our Lady Seat of Wisdom.
2 – Tell the truth, all of it, sticking closely to your experience.
3 – Note any of the following 20 signs of trouble within a religious movement, providing examples that you witnessed. (Click here and scroll down).