For those who have been following Canada’s human rights tribunals and their decisions against Christians who express moral opposition to homosexual activism and same-sex marriage, the name Stephen Boissoin should be familiar to you. I won’t go into the whole history of his case, however, the Alberta Human Rights Tribunal recently ordered him to stop talking about homosexuality from the perspective of his evangelical Christian faith. Moreover, the government tribunal ordered him to apologize for his previous expressions on this topic as a Christian, and has prohibited him from criticizing the government process to which he had been subjected.
Admittedly, given the stridency of his letter that brought about the original complaint, as well as the way he was characterized in the mainstream media, I expected a sort of Fred Phelps light.
This impression was wrong.
I realized how wrong it was within seconds of speaking to him last week for the first time.
Stephen struck me as anything but hateful. He came across as gentle, albeit fervent like most evangelicals (although he doesn’t admit the label, calling himself a simple Bible Christian). Moreover, he expressed genuinely felt concern for the emotional, spiritual and physical welfare of those who practice the homosexual lifestyle. I think part of the problem was the fact that the theological vocabulary between Catholics and Protestants has evolved differently since the Reformation. So quite often things that are understood or interpreted one way by one, are misinterpreted another way by the other.
However, there is one thing Catholics and evangelicals share besides their faith in Jesus Christ as the Son of God. And that is a 100 percent conviction rate before Canada’s human rights tribunals on Section 13.1 cases. The legal persecution makes no distinction among Christians.
Which is why I felt it important that others see this side of Stephen Boissoin – the side many have neither seen nor heard because their impressions of him are drawn from secondary sources. These sources are not always sympathetic or balanced. I am grateful to Stephen for graciously accepting the invitation for an audio interview and podcast.
It lasted for a little over half-an-hour. I am currently breaking it down to four parts, converting to video so that I can upload it to YouTube, and will be posting it to Catholic Light as it is uploaded.
Part One
Part Two
Part Three
Part Four