To readers just tuning in to the LC/RC scandal surrounding Maciel and the movement he founded, catching up on the blog conversation can seem rather daunting. One of the best sources for “tuning in” to the discussion is Changobeer – the blog of the pseudonymous Fr. Damian Karras (the priest in the movie Exorcist) written by a 30-year veteran of the Legion (commonly believed to be Fr. Frances Snell, LC). Although eight months have passed since Changobeer’s last entry, the blog still offers insight into several facets of the scandal and Legion thinking throughout out.
Fr. Changobeer was close to Maciel. He believed in Maciel’s innocence, and defended the founder up until news became public of Maciel’s daughter. The same with regards to a charism within the Legion. But Fr. Changobeer also believed strongly in obedience and submission to the Holy See – not only in word, but in spirit. He often expresses discomfort with the Legion’s response to words or instructions from the Holy See. He also recognized that some self-critique of the order was necessary for the movement to purify itself. Thus many of his blog entries concern questions that arose in an honest attempt to reconcile his belief in Maciel’s sanctity and the Legion’s charism with obedience to the Holy Father.
Here’s a chronological index of Changobeer’s posts as he wrestles with several issues concerning the scandal. Please let me know if I have missed any:
– May 05 – He points to the Vatican Secretariat of State letter as proof of Maciel’s innocence.
– Jun 05 – He dismisses Maciel’s critics and the allegations, but admits the Legion needs to engage in self-criticism, to stop being so secretive and to stop alleging conspiracy theories.
– Jul 05 – He disagrees with Sandro Magister’s prediction Pope Benedict’s action against Fr. Gino was a foreshadowing of what was in store for Maciel. Says the outcome with Maciel will be different.
– May 06 – He states that something confusing has just hit and he is still struggling to understand it, will post his best explanation but he is not satisfied with it. His next post states that the issue is the Holy See’s communique inviting Maciel to retire to a life of prayer and penance, and the separation the Holy See draws between Maciel and LC/RC. He identifies and struggles with many questions.
– Oct 07 – Although normally quite critical of ReGAIN, he expresses disagreement with the Legion hiring high-powered lawyers to sue the organization. Compares it to Scientology.
– Jan 08 – Discusses Roman-mandated changes within the Legion, including suppression of the extra two vows. Optimistic for the changes, but concerned about the “serene” facade and interpretation of Legion superiors.
– Jan 08 – Tribute to Maciel upon his death.
– Feb 08 to Apr 08 – Writes five-part series attempting to explain and clarify the Legion’s charism. (Part one, part two, part three, part four, part five).
– June 08 – He wrestles with Archbishop O’Brien’s criticism of the Legion, and how closely the Archbishop came to banning the Legion in Baltimore. Renews call for transparency and self-examination in the Legion.
– Sept 08 – Strongly questions the credibility of Jason Berry and Maciel’s other victims. Says he believes Maciel based upon working side-by-side with Maciel for several years.
– Sept 08 – Criticizes Legion, Church officials and the wider Catholic community for ignoring Maciel’s death and funeral, and the cloud of suspicion this left concerning the founder.
– Nov 08 – Attends Cistercian retreat, describes how relaxing and rejuvenating it was compared to the frantic pace of past (presumably Legion) retreats.
– Jan 09 – News of Maciel’s daughter breaks. Fr. Changobeer becomes first LC-affiliated priest in English blogophere to admit the significance of the news vis-a-vis Maciel and LC/RC. He is also the first to publicly call for full disclosure, for LC leadership to resign (if needed), and for an apostolic visitation from Rome.
– Mar 09 – Suggests that Legion leadership lacks credibility, and that the seeds of the Legion’s methodology were rooted in Maciel’s sins.
– June 09 – He argues that the only way forward for the Legion is to tell the truth.
– June 09 – Points out the difference between Maciel being flawed, and Maciel being a liar.
– June 09 – Explains why the Legion must purge itself completely of Maciel.
– Jul 09 – Refutes the “Don’t throw the baby out with the bathwater” analogy being argued by the Legion and its supporters. Explains why any good accomplished by Maciel is irrelevant to this scandal.
– Jul 09 – Criticizes the movement for trying to downplay Maciel’s sins and attempting to move forward, business as usual.
– Aug 09 – (Last post) – He reveals that LC superiors are trying to preserve Maciel’s writings for future generations, while avoiding direct mention of Maciel and his actions.
Tag: Maciel
If you’re RC/exRC just tuning into the controversy…
…you may find the following resources helpful in helping to make sense of everything:
– St. Ignatius of Loyola’s rules for discerning spirits.
– Nathan O’Halloran’s essay Jesuit Obedience and the Legionaries of Christ. Nathan is a young orthodox Catholic and a graduate of Franciscan University in Steubenville. He briefly considered a vocation with the Legionaries before discerning God’s call to become part of the current Jesuit revival in orthodoxy.
– St. Bruno’s famous Letter to Raoul de Verde.
Sandro Magister: LC trying to preserve positive image of Maciel
Many speculate about the future of the Legion of Christ and what the AV will hold, but few do so with the accuracy and credibility of Vatican correspondent Sandro Magister. Has he published even one prediction concerning the Legion that has not come to fruition? So his observations are always taken seriously by Vatican watchers – both inside and outside the Holy See.
This observation, from a piece Magister published today, scares me:
Priests and seminarians who until very recently were steeped in the writings attributed to Maciel will have difficulty finding new sources of inspiration, not generic but specific to their order. The current leaders of the congregation aren’t helping, either. On the contrary. One of Maciel’s former personal secretaries, Fr. Felipe Castro, together with other priests of the Legion, has worked in recent months to select from among the founder’s many letters a group of letters to be “saved” for the future, to keep a positive image of Maciel alive.
The dependence of the Legionaries on Maciel was – and for many still is – absolute. There wasn’t a shred of daily life that escaped the rules he dictated. Absurdly exacting rules. Which prescribed, for example, how to sit at the table, how to use a napkin, how to swallow, how to eat chicken without using one’s hands, how to debone a fish.
But this was nothing compared to the control exercised over consciences. The handbook for the examination of conscience at the end of the day was 332 pages long, with thousands of questions.
The whole piece is well worth reading. You can do so by clicking here.
Maciel manipulated Mormon methodology?
As I was taking out the trash this morning, I was struck by reader Patrice Becker’s observation in the combox yesterday: “The ‘unique methodology’ supposedly developed by Father Maciel was almost an carbon copy of the Latter Days Saints community methodology. Having lived amongst Mormons for over nine years, I recommend every RC member read Judy Robinson’s book Out of Mormonism to discover Fr. Maciel’s methodology is not unique at all.”
Okay, I don’t know Patrice personally, so I cannot vouch for the reader’s alleged experiences with Legion priests or Mormon bishops. However, I have read Robinson’s Out of Mormonism in addition to Andrea Moore-Emmett’s God’s Brothel. I definitely see some striking similarities in methodology between Maciel and Mormonism. From the focus on programming and recruitment, to the sometimes blurry lines between church and business, to the way the head of the Mormon structure is practically worshiped. This is making sense. Way too much sense. Thanks Patrice.
Hartford Courant – 13 years after Breaking the Silence
Many Catholics now tuning into the Maciel scandal, as well as many who have followed the scandal over the past few years, keep hearing references to Jason Berry, Gerald Renner and their investigative journalism for the Hartford Courant that first broke Maciel’s “double life” to English-speaking audiences. While doing some research this morning, I came across an online reprint of the story – including some images of the original publication.
The article was published 13 years ago under the title Breaking the Silence: Head of Worldwide Catholic Order Accused of History of Abuse. Most of you are aware already of the controversy it would spark. Many have read the Legion’s subsequent responses to the story, as well as Renner and Berry’s responses to the responses. But have you read the original story?
This is your opportunity to do so. Please click here.