Tag: Legionaries

Help for a sincere mom re RC retreats

Reader Susan’s cry for help is one that many readers can identify with:

Help!! I am scheduled to attend a mother daughter retreat with my teenage daughters sponsored by Regnum Christi. I have only recently become familiar with this LC/RC situation and I must say that I am thoroughly disgusted and confused. Do the RC members continue to quote/recognize/acknowledge Maciel at the retreat centers? If so, I will not attend. I have left a message at Mt. Kisco but not sure if it will be returned in time. Between this and the situation in Europe, I am feeling very disheartened about the Church overall and not much in the mood for a retreat, but I don’t want my feelings to affect my children. My daughters are excited about attending this and we are going with good friends. Any advice??

Susan, as a fellow parent I both understand and appreciate your concern. In fact, your situation is similar to one that came up in discussion last year over enrolling one’s daughters in RC-sponsored Pure Fashion. I would invite you to check out the post, which identifies some problems and offers a practical alternative for Catholic moms and daughters to grow together spiritually. Please click here.
Additionally, many monasteries and some convents, take retreatants. Some have special guest houses for women. As a teen I attended several youth retreats – via both the Catholic Church and the PAOC (Canada’s equivalent to Assemblies of God) that were “teen orientated” – retreats like Antioch, Youth Encounter, etc. I even attended spiritual exercises with the SSPX.
However, the most memorable retreats for me were the times my dad took me to the Trappist monastery in Oka or Orangeville, or my visit to the Benedictine Monastery in St. Benoit du Lac. Ironically, it was after a retreat with these old, tried and contemplative orders that I discerned God calling me back to the Catholic Church – the first time home from evangelical protestantism, and the second time home from radical traditionalism. In retrospect, I feel there is something about praying in a relaxed and simple surrounding, in the middle of nature, that draws the soul back to God.
The other nice thing is that one’s schedule is open. So one can join the monks for prayer and mass followed by a breakfast of fresh bread and fruits. Then take a walk around the monastery grounds, while praying the Rosary, before joining the monks for more prayer and lunch. Then drive into town for a little mother-daughter shopping in small town boutiques, take in the local sights and grab supper – using it as an opportunity to really converse with your girls. Then return to the monastery for evening prayer followed by recollection and night prayer.
As many of us have discovered as parents doing our best to raise our kids Catholic, what speaks most to our children is our time. We don’t need fancy retreats, programs, marketing, etc… What we need to do is take the time to introduce them to simple Catholicism, to old charisms like that of the Benedictine which is both tested and true.
For instance, like we try and do every summer, our family will probably mix our summer vacation at Mackinac Island and Jellystone Park with a day at this national Franciscan shrine. So it’s Yogi Bear in the morning; Mass with the Franciscans and the National Nun Doll Museum in the afternoon; followed by an evening shopping along the boardwalk at St. Ignace. Then back to the trailer to pray the rosary while roasting marshmallows by campfire. Sometimes we arrange to meet up with other Catholic families, sometimes we just happen to run into them and plans merge for the afternoon or evening.
In fact, if any of you live in Michigan and enjoy camping, you’re welcome to join us this summer. Perhaps we could all get together for the Canada Day – Independence Day long weekend. There are several KOAs and a couple of Jellystone Parks between St. Ignace and Higgins Lake. It’s just a matter of picking one; putting together a loose schedule that combines prayer time, historical time, fun time and family time; and meeting up.

From around the blogs

I’ve been called away for the weekend and won’t have regular Internet access. However, as Giselle and I have been saying for the last few months, we’re getting a little long in the tooth. So we’re quite happy to see newer, fresher blog voices arise to help Catholics make sense of the Legion of Christ/ Regnum Christi crises. Among some of these voices who have posted good commentary over the past few days:
– Deirdre Mundy (aka Mouse at American Papist), a devoted Catholic mother, launches an appeal To the Mothers of Regnum Christi.
– Tea-drinker Erin Manning (aka Red Cardigan), a devoted Catholic mom herself, asks whether one in good conscience should support LC/RC-sponsored apostolates directed toward families (click here).
– Nat at May Contain Gnats has systematized several Changobeer posts from over the years to show that LC/RC methodology (what is known in more traditional religious orders as the charism) is intrinsically linked to the person of Maciel (click here).
– And the plot sickens over at ExLC blog, where Landon Cody (okay, he’s not new) has posted a group photo of Maciel, the two Normas, and some 3gf (click here). Anyone else notice that the younger Norma’s dress, while lovely, does not appear to meet the Pure Fashion modesty guidelines?
– Sam, a non-RC husband who feels abandoned by his RC wife, has posted a brilliant piece of sarcasm (At least I hope it’s sarcasm! Please pray for Sam and other spouses in his situation.)
– Meanwhile, my fellow Canuck Bonum, Verum, Pulchrum (who I’m hoping to catch up with for a beer this weekend) has been distracted from the LC/RC-related blogging by Ann Coulter’s riotous (literally!) speaking tour in Canada. Check out his blog for the video of Ann on the Michael Coren show.

Beware monks pushing pope under bus

The kids and I are out with a bad cold, which thankfully, has spared my wife who is looking after us. So your homework assignment for today – particularly those who are new to the debate – is to read and reflect on the following:
1 – Former Legionary priest Jack Keogh (aka Monk)’s response to Pope Benedict’s letter to the Irish, Is it time to convene the Third Vatican Council. Although it would be a gross exaggeration to proclaim Monk as an unofficial blog spokesman for the Legion, I have found that his missives around the net often line up with what appears to be current Legion thinking concerning the crisis. So it’s worth a read, even if I disagree with much of what he wrote. (For some clear thinking on Pope Benedict’s leadership in addressing the sex abuse crisis, read John Allen’s following reflection on the topic.)
2 – Thus I’m curious to see whether in the coming month or two the Legion hierarchy attempts to throw Pope Benedict under the bus – not by full out accusations of complicity, mind you, but rather by indirect suggestion. That being said, I’m not Irish. My Catholic ancestors were Italian and Polish, and I was schooled in the French Catholic school system. All this meaning that stories about monks and cows and sayings like “God draws strait with crooked lines” were not part of our Catholic curriculum growing up. Rather, we were taught the expression ‘Qui mange du pape, meurt.‘ This loosely translated into English as “Whoever eats of the pope will choke to death.” So to my Regnum Christi readers – as well as Legionary resisters and philosophers – beware if the Legion tries to throw Benedict under the bus. Historically the bus has a funny way of missing the pope and crushing the crowd. Re-read my posting from a year ago – How schism becomes an option.
3 – Speaking of French-Canadian Catholicism and schism becoming an option, throughout this controversy I have often drawn comparisons between the Legion and the Fils de Marie. At one time – I am told both by former Legionaries and former Fils – the two orders were extremely close allies in Rome among new ecclesiastical movements. Their seminarians were allowed to mingle freely and unchaperoned, I am told, a privilege neither order afforded to any other outside order. In fact, the Fils de Marie are probably the reason the Legion was unable to garner much of a following in French-speaking Canada until recently. Thus I recommend reading Rick Ross’s dossier on the Armee de Marie/ Fils de Marie, which you can visit by clicking here.
4 – By now, several Regnum Christi readers are saying “Schism? That could never happen to us, we are totally obedient to the Pope.” Here’s a cautionary tale. Cutting through canonical jargon, I’ve seen several movements suddenly go into schism after years of claiming total obedience to the Pope. In the vast majority of cases, members never thought the movement would become schismatic or disobedient to the Holy See. Yes, it happened to other groups that claimed Catholic orthodoxy and total submission to Rome, but folks believed their particular groups was different. “Just look at the fruits,” is a common argument. What happens is that the claim of total obedience to the Pope is often a facade for avoiding criticism or oversight by local Church authorities (like diocesan bishops). The movement portrays local Church authorities as liberal dissenters who hate the movement for its orthodoxy. When the Pope sides with the wider Church, members feel betrayed and come to believe the Pope is part of the conspiracy, although they will usually argue at first that the Pope is an unwilling part. Think of the “Maciel took a hit for the Church because the Pope was under pressure by the Church’s enemies” argument put forward after the 2006 communique.

Eating Doritos after Regnum Christi

Surfing the net before heading off to Mass this morning, I came across several blogs written by Catholics re-discovering their Catholicism after involvement with the LC or RC. Like Betty Duffy’s story about The Dorito Eaters. In particular, I enjoyed these two paragraphs explaining why she adopted the name Dorito Eaters for her and three friends who she had met through Regnum Christi:

It’s sort of funny to consider that the four of us met through Regnum Christi. Our girls’ getaway used to be a weekend retreat or convention. Since the scandal with Father Maciel, we have continued to do Gospel Reflections on our own, though not as a part of RC. We still woke up each morning in Florida and said our morning prayers together. We still went to Mass and said our Rosaries. But it was sort of fun not to spend the weekend sitting in a hotel convention room listening to lay testimonies. It felt very rebellious.
I remember a cousin of mine, once explaining to me why she didn’t want to join Regnum Christi with me: “Sometimes I just want to sit on the couch and eat Doritos,” she said. In light of Father Maciel’s writings on Time and Eternity, I often feel guilty about doing anything that’s not an apostolic activity. So I have devolved into a Dorito-eater. Hopefully, there will still be room in Eternity for me. My entire adult life as a Catholic has been tied up with Regnum Christi, and one of these days I’m going to write a post about how life has changed since I’m not really involved.

Catholic Teacher Man Adam Thompson has also blogged an excellent reflection re-interpreting his previous experience with the Legion, in which some Legionaries reportedly tried to convince him to drop out of college. What I found most interesting was how his mother and his Jesuit confirmation sponsor reacted to the situation:

The young Legionaries had such an awestruck reverence for the [Maciel]. It was really quite moving. We imagined ourselves in the presence of a truly holy man, a veritable Ignatius of Loyola or Francis of Assisi. I remember thinking there was a spiritual aura about the man. Consequently, I returned home from Europe full of zeal and fervor for the faith, not to mention an unshakable confidence in the Legion. When my Confirmation sponsor, a Jesuit priest, and my mother voiced concern about the Legion, I brushed aside their criticism as being simply misinformed or excessively protective, and advocated for the Legion as a priestly order akin to what the Jesuits used to be. This was hurtful to the priest, as I intended, and I greatly regret those words to this day. That should have been the first sign that something was amiss with the Legion, or at least its founder.

You can read Adam’s full story here.

Pope Benedict minds sex abuse

Pope Benedict has just released his letter to Irish Catholics concerning sexual abuse against children. Although we knew His Holiness would take a tough stand – he’s become less tolerant than his predecessor in punishing priestly abusers – this letter is nevertheless a bombshell for canonists.
One of the most important principles when applying canon law to a situation is that one interpret the law according to the mind of the legislator. Pope Benedict is the Supreme Legislator within the Church. This letter reveals Pope Benedict’s mind on this horrific topic in a manner that leaves little room for ambiguity in its interpretation. Although addressed to Irish Catholics, the Legion of Christ and Regnum Christi would do well to pay attention. After all, any attempt from the Holy See to impose reform on Maciel’s movement will follow the mind of Pope Benedict. So you – and I’m speaking directly now to LC/RC canonists – would be foolish to dismiss this letter as addressed only to Catholics in Ireland, and not to your movement.
I urge everyone to read the entire letter here. Here are some key paragraphs that stand out in light of LC/RC handling of the Maciel scandal:

I can only share in the dismay and the sense of betrayal that so many of you have experienced on learning of these sinful and criminal acts and the way Church authorities in Ireland dealt with them.

Notice the apparent absence of Romanita and Bella Figura in His Holiness’s words. Popes in modern times don’t talk like this. He considers the sexual abuse of children sinful, criminal and treachery. He will publicly shame an entire Church hierarchy to make his point.

It is true, as many in your country have pointed out, that the problem of child abuse is peculiar neither to Ireland nor to the Church. Nevertheless, the task you now face is to address the problem of abuse that has occurred within the Irish Catholic community, and to do so with courage and determination.

The fact that children are sexually abused outside of the Church, or in other parts of the Church, is no excuse for inaction. Focus on the problem in your own background. You have a duty to confront this problem and to fix it.

At the same time, I must also express my conviction that, in order to recover from this grievous wound, the Church in Ireland must first acknowledge before the Lord and before others the serious sins committed against defenceless children. Such an acknowledgement, accompanied by sincere sorrow for the damage caused to these victims and their families, must lead to a concerted effort to ensure the protection of children from similar crimes in the future.

There is no recovery without first acknowledging the wrong done, the serious of the wrong done, and the vulnerability and innocence of the victims. This must be followed by sincere sorrow for the wrong done, and a pro-active approach to preventing similar harm to children in the future.
The pope then shares good advice on praying for God’s grace and turning to saints for their Christian example. This is fairly strait-forward.
That being said, the following statements reveal that His Holiness sees bad methodology as a contributing cause to this crisis:

Significant too was the tendency during this period, also on the part of priests and religious, to adopt ways of thinking and assessing secular realities without sufficient reference to the Gospel. […]
Certainly, among the contributing factors we can include: inadequate procedures for determining the suitability of candidates for the priesthood and the religious life; insufficient human, moral, intellectual and spiritual formation in seminaries and novitiates; a tendency in society to favour the clergy and other authority figures; and a misplaced concern for the reputation of the Church and the avoidance of scandal, resulting in failure to apply existing canonical penalties and to safeguard the dignity of every person. Urgent action is needed to address these factors, which have had such tragic consequences in the lives of victims and their families, and have obscured the light of the Gospel to a degree that not even centuries of persecution succeeded in doing.

Finally, he makes it clear whose side he is taking in this scandal:

On several occasions since my election to the See of Peter, I have met with victims of sexual abuse, as indeed I am ready to do in the future. I have sat with them, I have listened to their stories, I have acknowledged their suffering, and I have prayed with them and for them.

Not only has Pope Benedict met with the victims personally and listened to their stories, but he has acknowledged their suffering and prayed for them. This is the response one would expect from good and holy priests. And since Christ calls the Pope as head shepherd to lead by example, this is the response the Pope himself expects.
Notice what is absent from the Pope’s letter: No blaming the victims for their (supposed) lack of charity; no passing the entire responsibility to the abuser alone, no silly cliches like “God writes straight with crooked lines,” no chastising the faithful for their outrage or for not also recognizing the good that abusers had accomplished. No use of euphemism to describe painful sind. No denying the effects of abuse upon the victims. No covering up for the sake of avoiding scandal in the Church.
What’s even more interesting, in re-reading His Holiness’s letter a second time, from the beginning, is that he calls the Irish hierarchy to account for their handling of the situation. Yes, the Pope is intervening to help fix the situation. However, it is only because the Irish hierarchy failed in their responsibility to do so. This should be a sobering reminder to current LC/RC supporters. Just as “I was only following orders” has been rejected as an argument for moral justification, so too does Pope Benedict appear to reject “I was only waiting for orders to follow.”
Which is why LC and RC should ask themselves what they (not Maciel) have done to correct the situation, and whether it lives up to the Pope’s expectations. This is the question he asked of the Irish bishops. And this is the question he will ask of you.
Or to quote the Holy Father in a part of the letter addressed specifically to bishops (after saying religious superiors should follow the advice he gives bishops):

Only decisive action carried out with complete honesty and transparency will restore the respect and good will of the Irish people towards the Church to which we have consecrated our lives. This must arise, first and foremost, from your own self-examination, inner purification and spiritual renewal. The Irish people rightly expect you to be men of God, to be holy, to live simply, to pursue personal conversion daily.

The Holy Father concludes the letter with several excellent recommendations for prayer, fasting and reform.