The communion song at St. Mary’s took me back to college, and not in a good way. The song (not a “hymn,” to be sure) was “We Are Called,” one of the favorite campfire songs at our folk masses on campus.
Normally, since these songs can detract from basking in the presence of God, I steel myself to ignore them, but one lyric has stayed with me: “We are called to love tenderly.”
Are we? I wondered. I’ve spent over three decades on earth and maybe I haven’t loved tenderly enough. So I investigated the matter, and found that the phrase “love tenderly” is mostly found on Catholic Web sites, citing Micah 6:8 as the source text.
So the Bible tells us to love tenderly, eh. I immediately resolved to do so, and frequently. Yet I still had a nagging doubt. I went to the excellent (Protestant) English Bible Gateway to look at various translations of Micah 6:8, and after looking through most of them, I did not see “love tenderly.”
I suspected that loving tenderly must be a Catholic thing — you know, like translating Gabriel’s words to Mary as “full of grace” instead of “most highly favored one.” Yes, that must be it. I opened the New American Bible and found…
You have been told, O man, what is good, and what the LORD requires of you: Only to do right and to love goodness, and to walk humbly with your God.
Hmm. That was pretty much how the Protestant translators rendered the verse, too. Could it be that David Haas messed around with the words? That instead of the imperative “love mercy” or “love goodness,” depending on the Bible version, he changed it to the less direct “We are called to love tenderly”?
This is a small example of lex orandi, lex credendi, that how one prays determines how one believes. Haas took a strong, masculine passage from Micah about man’s obligations to the God of Israel and made it into a wimpy suburban anthem to the God of Nice. Today there are Catholic organizations — including at least one archdiocese — that quote the lyrics of “We Are Called” as if they are the words of the Prophet Micah himself.
Plato regarded bad music as the biggest threat to an ideal society, because it appeals directly to the passions and can override the intellect. In contemporary American Catholicism, traditionalists often treat folk music as a symptom of many parishes’ mediocre spiritual life. I wonder if it isn’t a primary cause.