Rev. John B. Ardis will give an invocation later this week at the DNC. He’s director of the Paulist Center, a progressive Catholic church and outreach center that focuses largely on social justice income redistribution and hugs. Eric posted about the center recently, commenting on a piece by Jonathan V. Last. The Paulist Center is John Kerry’s home parish faith community.
Father Ardis on pro-aborts receiving communion:
…it is “contrary to the meaning of the Eucharist to use it as an instrument of division and as a weapon in political battles” and that it would be a “misuse of our authority” to do so.
Father, I reply respectfully that the Eucharist is not a metaphor, it is a Person. The Eucharist is not only a shared meal; it is the sacrifice of Christ who gives Himself freely in atonement for our sins. Christ came to free us from sin, a freedom we find tangibly in the Sacraments. But freedom from sin is not free. We cannot accept so great a gift without an understanding of its demands and implications. We must accept those demands in we are to received Our Lord worthily. Otherwise we eat and drink judgement on ourselves.
I agree with Eric that the Center knows precisely what it is doing. “Woe to those who lead the little ones astray! Better they had died in their mothers’ wombs than to walk the earth to destroy souls.”
The mission statement reads: “Attentive to the Holy Spirit, we are a Catholic community that welcomes all, liberates the voice of each, and goes forth to live the Gospel of Jesus Christ.” Liberates the voice of each? As I said, the freedom from captivity that Christ preaches in the Gospel is freedom from sin, not freedom from or of conscience. Freedom of conscience at present means license to do whatever one wants, and this leads to the very enslavement Christ wishes to liberate us from.
Are the Paulist Fathers are getting many vocations these days? No, their order is contracepting vocations with this perversion of the Gospel. They squander and profane our greatest treasure, Chirst in the Eucharist. Where are the post-concilliar reformers as there were after Trent?