Yesterday I heard a homily about how progressive St. Angela Merici was because she founded a community of women that wore lay clothes and lived and worked among the laity. This was centuries, the priest said, before it occured to religious communities to cast off their religious garb and live with the people. What a load! The sisters would become the Ursulines didn’t wear religious garb because their group wasn’t a religious order.
Though convinced of her divinely appointed mission to lay the foundations of an educational order, Angela for seventeen years could do no more than direct a number of young women who were known as “The Company of St. Ursula” but who continued to live in the midst of their own families, meeting at stated times for conferences and devotional exercises. The many difficulties that hindered the formation of the new institute gave way at last, and in 1535, twelve members were gathered together in a community with episcopal approbation, and with St. Angela de Merici as superioress.
The Ursulines, it says, to this day are still faithful to the mission for which the order was founded, namely to educate young girls. St. Angela Merici and the Ursulines are not really the model of the orders that liberated themselves from the shackles of fidelity to their respective charisms. How could they be? They took up a habit and a rule and have remained faithful to their charism.
The orders that are thriving today have an identity. Don’t convince me that The CFR’s or the Nashville Dominicans aren’t “among the people” in the apostolates. Bah. That homily nearly spoiled my day.