Follow the money

After Rod Dreher wondered what on Earth the USCCB could be spending its $53M budget on, Amy Welborn offered a tongue-in-cheek explanation:

$20 million to make sure Ex Corde Ecclesiae isn’t enforced.
$20 million to delay implementation of Rome-mandated liturgical norms and translations
$10 million to hunt out unauthorized citations from the New American Bible
$2 million to hotels for biannual meetings and
$1 million for security to keep the hoi polloi away from bishops during said meetings.

This is a good time of year to ask where the money is going, because parishes will soon be taking up their annual collection for the “Catholic Campaign for Human Development”, which probably has the most doubtful value of any project the U.S. bishops sponsor. In case you haven’t heard the details about CCHD, here are the ground rules that make it objectionable to me:

1. Organizations funded must not be church-run.
2. Grants must not provide direct services to people in need: rather, they are used for organizational purposes.

What’s the effect of all that? CCHD has been used for years by secular leftist groups to get funds for “community organizing” activities, claiming to promote social justice but often in highly debatable ways. Furthermore, the money groups get from CCHD and spend on staff salaries lets them free up other monies to be spent on more overtly political activity. Some of the groups have even had pro-abortion involvements, but got money out of CCHD for specific projects that met the agency’s criteria at the time.
Over the years protests from conservatives have led to increasing restrictions on the program; and if the hard Left is squawking, they must be an improvement. Under new management, CCHD has started honoring the new restrictions, at least when a violation is brought to its attention. Still, I doubt I’ll ever be willing to give a red cent to CCHD.

The Dream of Geritolius

In the comments to his post below, Sal asked for an ICEL-style version of the Latin hymn text he quoted. So, with apologies to Isaac Watts:

(Tune: “O God, our help in ages past”)
O Sovereign God, all good and strong,
In need we hear you say:
“I do not judge you for your faults,
I’m OK, you’re OK.”

The 11-year-old terrorist just wanted his mom

AUGUSTA, Ga. – Wal-Mart employees thought the soft voice phoning bomb threats might be that of a woman.
But after three evacuations over the past week, police said they traced a fourth call to an 11-year-old boy.
The fourth-grader may have been upset after store managers moved his mother to the night shift, Richmond County Sheriff’s Maj. Ken Autry said Tuesday.
The suspect – weighing about 70 pounds and less than 4 feet tall – was brought in by his mother for questioning.
“He looked like a 6-year-old,” Autry said. “He didn’t look like your typical person for making bomb threats.”
Wal-Mart spokesman Ian DeZalia said the evacuations were a major inconvenience. As for the age of the suspect: “It’s sad.”
Authorities reported the boy to juvenile authorities, but he is too young to be charged with a crime.

Next time I visit the local 24-hour grocery store, I’ll be wondering whether some kid has to go to bed at night without his parents at home.

Three Offerings of Thanksgiving.

(Here’s an prayer for the grace of a good death; it dates back to at least 1823, when Pope Leo XII approved it and enriched it with an indulgence.)
I. We offer to the most holy Trinity the merits of Jesus Christ, in thanksgiving for the precious blood which Jesus shed in the Garden for us; and by his merits we beseech the divine majesty to grant us the pardon of all our sins.
Our Father, Hail Mary, Glory be to the Father.
II. We offer to the most holy Trinity the merits of Jesus Christ, in thanksgiving for his most precious death endured on the cross for us; and by his merits we beseech the divine majesty to free us from the punishment due to our sins.
Our Father, Hail Mary, Glory be to the Father.
III. We offer to the most holy Trinity the merits of Jesus Christ, in thanksgiving for his unspeakable charity, by which he descended from heaven to earth to take upon himself our flesh, and to suffer and die for us on the cross; and by his merits we beseech the divine majesty to bring our souls to the glory of heaven after our death.
Our Father, Hail Mary, Glory be to the Father.