Hyperbole is the worst thing in the universe

Algore, on the subject of invading Iraq: “…[M]y friends, this nation has never in our two centuries and more made a worse foreign policy mistake….”
Maybe it’s the Internet, maybe it’s our schools’ failure to teach history, but have you noticed that hyperbole is the dominant mode of discourse these days? The Democratic presidential candidates are falling over themselves to show how gosh-darn mad they are. Fine — but why does everything have to be “the worst ____ in history” or “a total failure” or “a complete disaster”?
Hyperbole precludes real arguments from taking place. How can anyone seriously argue that “never” has there been a “worse foreign policy mistake”? Never ever? How about the failure to encourage France and Britain to crush Nazism in the 1930s? Or in 1919, to “smother Bolshevism in its cradle,” as Churchill wanted to do? The prosecution of the Vietnam war in the 1960s? The flaccid response to Soviet aggression in the 1970s?
Or take a matter close to Catholic Light readers’ hearts. Remember when the homosexual priest scandal was at its height? People who should have known better were saying that this might be “the end of the Catholic Church in America.” Some fevered souls were saying that this would “shake the roots of the Church itself.” While it was probably the most grave scandal in American church history (or is that hyperbolic?), it hasn’t affected the direction of the Church, at least not yet. If anything, it has emboldened orthodox Catholics to press for true reform, and encouraged the heterodox We Are Church types to increase the volume of their shrill, rear-guard campaign to abandon the Church’s solemn teachings.
For the record: Algore is the worst politician in 5,000 years of recorded history. So there.
(Thanks to Publius for bringing Algore’s words to our attention.)

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Earthquake in D.C.!

Literally. I’m not talking about a metaphorical, political earthquake — I mean I felt the building tremble a little bit. I figured it was some kind of machinery in the building that was vibrating, but nope — apparently it was an earthquake, 4.5 on the Richter scale.
That makes at least five quakes I’ve been in: three in California (not a big deal, I know), but the last one was a year ago in London, which set off the hotel’s alarm system at 2 a.m. and scared the living crap out of me.

How to win in Iraq

Everybody has their opinion about what we should do in Iraq, and I’ll add my voice to the din; it will not necessarily be wise or correct, but at least it will be better informed than many, and tempered by some experience. We keep saying that we want Iraq to stand up on its two feet, to join the world community and become a normal country. Our leaders need to know that we don’t have to win against the insurgency, we need the other side to lose.
That might seem tautological, but it isn’t. We can simultaneously accomplish both goals if we let the Iraqi people, with American assistance, defeat the insurgency. After all, it’s their country. Whenever we end up leaving, they’re the ones who have to live there. If they want to live in a land dominated once again by the cruel whims of a small elite, so be it (though I don’t think for a moment they want to do that.) If Iraq is no longer a cesspool of lawlessness and a potential threat to the U.S., we win.
Letting the people of Iraq establish justice within their borders will give them self-confidence, just as our defeat of the British strengthened our resolve to make a new nation. What do we care if we’re not the ones who can exclusively claim victory, if Iraq is pacified and free?
UPDATE: Newt Gingrich agrees with me, saying, “Americans can’t win in Iraq. Only Iraqis can win in Iraq.” I’m frankly surprised he reads Catholic Light. Welcome, Newt.

How not to win in Iraq

I have no problem with using appropriately harsh tactics against insurgents anywhere. No matter whether they’re domestic terrorists, like the Weathermen or Earth Liberation Front, or foreign terrorists, our government — any government — must ensure the safety of its own people. Those who make war on a society by killing officials and the innocent should be imprisoned or eradicated.
That said, articles like this disturb me. I find it unlikely that bulldozing civilian houses or arresting relatives of suspected insurgents is going to make murderous thugs go away. It’s all well and good that the Israelis have used similar tactics in the last few years against the Palestinians, but one might ask whether their campaign has been a success.
Other observations:
1. The Army is no good at counterinsurgency operations. They are good at destroying large formations of troops, wrecking equipment, and smashing their way into enemy-held territory. They aren’t good at the delicate, murky, gut-level actions that must be used against insurgencies. The Marine Corps is the only U.S. force that is good at such things, as they have proved in every clime and place (though usually the clime is hot and/or topical, e.g. Haiti, Nicaragua, Vietnam.)
2. Nobody ever rooted out a vicious band of thugs by cordoning off villages and monitoring who comes and goes. True, the British made similar moves in Malaysia, and defeated the Communist insurgency there. Anyone who thinks Malaysia — where the Chinese minority lives under an apartheid regime — is a model society, you’re welcome to explain why.
3. An officer who makes an asinine statement such as, “With a heavy dose of fear and violence, and a lot of money for projects, I think we can convince these people that we are here to help them” should be shuffled off to a desk job in the bowels of the Pentagon, where he can exchange impolitic e-mail messages with colleagues instead of talking to New York Times reporters.

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Common sense breaks out in the New York artistic community

PLOT: An NYU professor wants to allow one of his film students to make a porno movie for his class. The university’s administation, in a shocking display of common sense, tells the student she can’t do that. The student, chastened, agrees that this is beyond the bounds of morality and good taste. The New York Times does not write a long story about it. The ACLU is not asked for a comment.
Now that’s a story that would never get greenlighted, would it? Yet everything in the first two sentences is true; but the NYT did write a story about it, and the ACLU made frowny faces about the “university acting as a moral censor.”
The student, Paula Carmicino, “planned to intersperse 30-second clips of passionate sex with scenes of the couple engaged in more mundane activities, like watching television and reading a newspaper.”
“The whole concept of it was to compare the normal behavior of people in their everyday lives versus the animalistic behavior that comes out when they are having sex,” she said. There are plenty of “animalistic” things that humans do besides sex: eating, pooping, breathing, sleeping. Funny how they aren’t as interesting.
The professor, who goes by the improbable name of “Professor de Jesus,” was foursquare behind the student. No one would imply that the professor or the students had anything other than noble motives for supporting their fellow artist, though they would have been present for the filming of the “graphic” sex.
The spoilsport administration, through its toady lacky running-dog book-burning soul-destroying mouthpiece Richard Pierce said that

…the school had long had an unwritten policy that student films should follow industry standards and was now considering putting that policy in writing. defending [sic] the university, he said N.Y.U. was considered very broad-minded on questions of artistic freedom, but had to draw the line at videotaping real sex before a class of students. He compared that to a filmmaker committing arson for a movie about firefighters.
“Someone give me a list of universities that allow sex acts in the classroom,” Mr. Pierce said. “We’re not going to be the first.”
He also praised Ms. Carmicino as a “serious and valued” student. “The history of art is replete with examples of artists producing great art under limitations,” he said.

Blasphemy! Surely this philistine knows that great art can only be created under unfettered freedom! I don’t want to hear about Bernini or Bach and their “limitations.” This is the 21st century, man!
One other priceless detail: NYU’s president is named “John Sexton.” Truly, you can’t make up stuff like this.