We know well how the resurrection is represented in the Western tradition, for example, in Piero della Francesca. Jesus comes out of the sepulcher raising the cross as a standard of victory. His face inspires extraordinary trust and security. But his victory is over his external, earthly enemies. The authorities had put seals in his sepulcher and guards to keep watch, and, lo, the seals are broken and the guards asleep. Men are present only as inert and passive witnesses; they do not really take part in the Resurrection.
In the Eastern image, the scene is altogether different. It is not developed under an open sky, but underground. In the resurrection, Jesus does not come out but descends. With extraordinary energy he takes Adam and Eve by the hand, who were waiting in the realm of the dead, and pulls them with him to life and resurrection. Behind the two parents, an innumerable multitude of men and women who awaited the redemption. Jesus tramples on the gates of hell which he himself has just dislocated and broken. Christ’s victory is not so much over visible but over invisible enemies, which are the worst: death, darkness, anguish, the devil. …full article from Catholic Online.