When I visited my Capuchin buddy Fr. Matthew last month, an old college friend of his was there for the occasion too, and together they told a story about how they traveled to Italy once, including some time in Rome. They went to visit the churches together, but Matthew’s friend is an Evangelical, so some of the Catholic practices he saw there were more than a bit foreign to him. Matthew’s devoted to the saints, and likes to express it by venerating their relics, which when you get down to it is a bit shocking to a good Bible Christian.
One day when they were visiting a church, Matthew saw an altar under which the relics of a martyr were displayed for the veneration of the faithful, so he knelt before it for a minute, and his friend asked what he was doing.
“Well, that’s Saint (so-and-so).”
“He’s buried here?”
“No.” (And pointing to the remains:) “He’s not under that: that’s him. I’m asking him to bless my rosary.” And he went back to his prayers.
Now, in telling the story, the Protestant chap laughs and says: my brain just fried then.
It’s understandable. Just look at all the stuff going on, all of which would be shocking to a good Evangelical:
(1) Matthew was venerating a saint’s relics!
(2) He was talking to the saint!
(3) He was asking him to do something!
(4) He was asking the saint to bless something!
(5) And the thing he was asking him to bless was a set of rosary beads for praying to the Virgin Mary!
It was a Catholic trifecta plus two.
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Or even a five-run homer :-)
“a bit shocking to a good Bible Christian”? Hope I’m not nit-picking, but I think you should say “good Bible-Only Christian”. We Catholics are (the) Bible Christians. :-)
Of course you’re right; I should have used quotation marks around the term.