Whine

I’m sure there’s enough “liturgical abuse” stories out there to keep the traditionalists up all night with the shakes.
I had decided a few weeks ago to try never to complain about a liturgy because in the grand scheme there’s many more things out there that should have our attention and help bring more souls to Christ. Still, I need to vent and get some feedback… Read on if you’re interested…


Every summer, we’d had the same visiting priest spend a month with us. He has some quirks, like making the congregation sing the 1st verse of the opening hymn if it’s not loud enough, and singing a little song before his homily as a little meditation (mood enhancer?)
In any case, I was caught by surprise this year. He showed up one Sunday and because of the acoustical wasteland that my parish is had us sing the 1st verse of the opening hymn again because it wasn’t loud enough. Do people always sing with gusto at our parish? Nope. But does it merit giving the congregation a friendly lecture on singing “lustily” (his word)? I’m not sure.
And it didn’t end there. We have a children’s liturgy of the Word at our Mass, and all the kids are paraded into the chapel. They come down front, receive a blessing and head out to the chapel. This time, Fr. Guest kept telling them to come closer, come closer, I can’t bless you if you’re not close enough. And the clock is ticking which the kids, a bit leery of the whole thing, move closer, millimeter by millimeter. The homily began and ended with a song. The homily was long, the songs made it super-long. Little things added up so we were there 1 hour and 20 minutes and our Mass was dismissed 25 minutes before the next Mass.
Last Sunday was the same, but different. Fr. Guest sauntered down the middle aisle and told everyone to sing out on the opening hymn. He said the gospel was about resting in the Lord, and we should let our anxiety go, no matter how long Mass is. A few more words of encouragement and he was sautering back up the aisle to do the actual procession. No songs during the homily, but right before the Holy Holy, Fr. Guest invited all the children up to gather around the altar and take part in the special moment in a very special way. Some were 4. Some were 8. Some watched attentively. Some picked their noses. One slouched down on the stairs in front of the altar and stayed there. When we got to the Our Father, Fr. Guest stopped and said to the children. “I want you all to hold your hands like me so we can show how open we are to the Father.” And Fr. Guest and most of the little children stood there in the Orans position. Mass was over in an hour and 15 minutes.
What’s my problem, you might ask? I have several.
1. Donations are down at my parish.
2. The parking lot is a mess because of construction, it takes quite some time to get out of the parking lot after Mass.
3. During the last year we had a big bruhaha about the length of Mass. Some were regularly going 1.3 hours and the parking situation was worse because people were coming and going. Parishoners wrote angry letters. Long homilies were shortened and that, among other things, got Mass down to a little over an hour.
4. We’ve been very conscious about following the directives in the GIRM.
5. We have good participation at St. Marks in terms of singing. We are not St. Silencium or Our Lady of the Closed Hymnal. We do standard, singable stuff.
Items 1-3 are all related, since drive-by Catholics want to go to an “easy Mass” instead of a long one that’s difficult to leave from. Item 4 is important to me since I like to play by the rules – there’s freedom in the rules because the Church is making the decisions about the norms instead of liturgical practice being driven in large part by taste and relative levels of learning. Item 5 is something I’ve been working on for 9 years.
So: when Fr. Guest shows up and decides to turn it all upside down while he’s there, I find that very discouraging. I could debate the dos-and-don’ts all day with someone like that but the fact is we have a liturgical machine at my parish that chugs along. If you are a mechanic and decide the machine is broken, you should be around to live thru the results of your tinkering.

8 comments

  1. John, I feel your pain. I was there, remember? This is exactly the opposite of what is meant by inculturation.

    I will say this, even that kid who laid down in the front of the altar with his head resting on the front step will remember what Fr. Guest did. Who knows what might come of that?

    More importantly, how can we help the faithful, young and old, really understand what the Eucharist is?

  2. Some theories on Fr. “Guest”:
    Fr. Guest sounds like a retiree who is missing the authority and power that comes (allegedly) with being pastor of a parish, so he’s making up for it big time.
    Fr. Guest, if he is not a retiree, but a “swap”, may be doing what he always wanted to do in his own parish, but knew he would have to live with the long-term consequences if he did these things at home.
    Fr. Guest is some kind of thrill-freak, trying to provoke people by droning on, bitching about the singing, and getting so close to the children at a time when priests really need to tread lightly in that realm. He could be sort of the pastoral equivalent of an “extreme sport athlete”, taking crazy chances just for thrills and to build his self-image as a “tough guy”.
    OR….Fr. Guest could just be an idiot! I don’t think they teach courses in “Common Sense 101” at the seminaries. That’s learned in the school of life.
    I am on somewhat of an anti-whine kick myself on my blog when it comes to chruch scandal and liturgical tinkering, but THIS situation was definitely worthy of a whine entry! We had a whacko visiting priest in our parish back on Pentecost, but thank goodness it was only for one weekend. I think he overdosed on Geritol before Mass, because he was one weird piece of work!

  3. Ian – my parish is where I’ve been a choir director for 9 years, where I met my wife and I live within the geographical boundaries of the parish (about 5 minutes away.) So I’m not going to throw in the towel because a visiting priest is a bit kooky and it takes 10 minutes to get out of the parking lot.

  4. Agreed, John. Taking “parish shopping” lightly is a problem that might make for an interesting post. A parish is not just the priest, but the faith community. A strong community can survive even the most inept of leaders. I believe that only when that community collapses that you should shop around, if you have the luxury to do so. Many in rural areas cannot.

  5. I should point out for our visitors who know him that “Father Guest” means “a visiting priest,” not Fr. Richard Guest from St Theresa’s in Ashburn.
    Secondly, I’m intrigued by the notion that the best way we can show support for the church is to ignore liturgical abuses. Why?

  6. I’ll have to do a long one what you would describe as “ingoring liturgical abuses” – I would actually characterize it more as a live and let live attitude that supports the liturgical framework outlined in the GIRM. I think people who are conscious of the GIRM guidelines can tend to get anxious about any questionable liturgical action – and if that is a serious impediment to participating in the Mass that can be bad.

Comments are closed.