In the DIOCESE OF NORTHERN INDIANA, Bishop Edward Little and his Roman Catholic counterpart, Bishop John D'Arcy of the Diocese of Fort Wayne/South Bend, jointly sponsored an event, titled "An Introduction to the Anglican-Roman Catholic Dialogue." During the evening event, which began with prayer in the church, both bishops underscored the need for closer ties and better understanding of one another's churches. The Anglican presentation focuses on the importance of local clergy and laity beginning to receive and study the work of the 40-year-old Anglican-Roman Catholic dialogue and relationship. "It is time to break down the very big theological agreements into stages of reception, so that these agreements can become part of the daily life in the churches. Embittered relations have surely run their course, especially in today's world of ever more intricate networks."

Much as I appreciate Bp. D'Arcy, isn't he wasting his time? It would be more realistic to say that the official Anglican-Roman Catholic Dialogue has run its course. It produced various common declarations, each of them fruitless.

In contrast, the new and less structured dialogue between conservative Anglicans and the Catholic Church may actually result in some Christians moving into visible unity.

Grant this, O Lord.

In 1976, Doherty received her adopted country's highest honor: she was made a member of the Order of Canada, in recognition of a lifetime of dedication to social justice and to the poor. This year, though, the Order is being debased, as the Governor General has decided to confer it upon a person antithetical to the most fundamental element of justice, the right to life. Namely, it is being conferred upon a notorious illegal abortionist.

This morning representatives of Madonna House made an act of witness: they visited Ottawa and returned Doherty's award citation and medal to the Governor General's office at Rideau Hall.

God bless them: I'm convinced that this is exactly the way Catherine Doherty would have proceeded in the face of such a negation of values.

For the anniversary of the announcement of Summorum Pontificum, we sang the Oremus pro Pontifice.

The singer Laka dances in poses that remind us of the development of man and apes, but according to his lyric, evolution isn't all that important: Man didn't come from the monkeys or out of the sea, he came from love:

The musical style is stadium pop, sort of an homage to Springsteen.

The news that another group of Traditional Catholics have reconciled with the Church!

CWNews.com has the scoop:

TRANSALPINE REDEMPTORISTS RECONCILED WITH HOLY SEE

Rome, Jul. 2 (CWNews.com) - The Transalpine Redemptorists, a small traditionalist community on the island of Orkney, has been reconciled with the Holy See, the Rorate Caeli blog has revealed. Father Michael Mary, the vicar general of the Transalpine Redemptorists, announced on the group's own blog that the community had been informed that the suspension of its priests has been lifed by the Vatican. "All canonical censures have been lifted," he said, and the group has been welcomed into "undisputed communion" with the Holy See. The traditionalist leader said that he had "humbly petitioned" the Vatican for a restoration of communion, in a June 18 meeting with Cardinal Dario Castrillon Hoyos, the president of the Ecclesia Dei commission. The Vatican replied positively on June 26, he reported. Father Michael Mary expressed his gratitude, and that of the Transalpine Redemptorists, to Pope Benedict XVI, "for issuing, last July, the motu proprio Summorum Pontificum which called us to come into undisputed and peaceful Communion with him."

Oremus!

Let us continue to pray that the SSPX will soon follow.

The decree includes provisions that the nearby Cathedral parish receive the goods and obligations of Holy Trinity, and assume responsibility for the special liturgies and music ministry Holy Trinity provided.

That last part is probably intended to refer to the traditional Latin Mass, to observances of German-American heritage in the parish, and to the parish's sacred music concert series.

Accordingly, the incoming Cathedral rector "with the encouragement of Cardinal Sean" is starting a Gregorian-rite Mass next Sunday at 11 AM. The outgoing Cathedral rector also invited the congregation of the ordinary-form Mass to join the Cathedral's principal English Mass at 11:30 AM. The overlapping times will let the two congregations meet together after Mass.

The 11 AM EF Mass will use the lower church. In my opinion this is OK, as the lower church, while not perfect, is more attractive and traditional in appearance than the upper church, whose sanctuary is badly in need of a restoration.

Update: I was wrong. On visiting the cathedral today (Saturday, July 5), I found that the upper church, while not ideal, is looking better than I remembered it; the main altar is not obstructed by the bishop's chair, and is attractively maintained.

The lower church, on the other hand, is looking worse. There is even some construction disarray: Some of the back pews were removed from the lower church in some maintenance or refurb effort, but it was aborted when asbestos was found in the flooring under them; the budget for the project wasn't enough to cover the expense of removing that.

But there are ample pews, and the altar is accessible with one step up - a plus for priests with knee troubles, such as Fr. Shea, the celebrant this Sunday.

A fervent Catholic who called her release a "miracle of the Virgin Mary," Betancourt has also been invited to meet Pope Benedict XVI. "It is a meeting that one cannot pass up," she told AFP.

Australians making odd choices for funeral songs

5 minutes ago

Hymns are being replaced at funerals in one Australian city by popular rock classics like Led Zeppelin's "Stairway to Heaven" and AC/DC's "Highway to Hell," a cemetery manager said Wednesday.

At Centennial Park, the largest cemetery and crematorium in the southern city of Adelaide, only two hymns still rank among its top 10 most popular funeral songs: "Amazing Grace" and "Abide With Me."

Leading the funeral chart is crooner Frank Sinatra's classic hit "My Way," followed by Louis Armstrong's version of "Wonderful World," a statement said.

The Led Zeppelin and AC/DC rock anthems rank outside the top 10, but have gained ground in recent years as more Australians give up traditional Christian hymns.

"Some of the more unusual songs we hear actually work very well within the service because they represent the person's character," Centennial Park chief executive Bryan Elliott said.

Among other less conventional choices were "Always Look on the Bright Side of Life" by the Monty Python comedy team, "Ding Dong the Witch is Dead," "Hit the Road Jack," "Another One Bites the Dust" and "I'll Sleep When I'm Dead."

One of these days I will post the complete story of how she became part of our family. For now, I will say that God listens to all our prayers and grants great graces to His little children. Little Asya is the greatest gift God has given Teresa and me.

Here are some photos of our little baby.

RC was kind enough to make the journey from the Great Temperate North to bask in the 100+ degree weather we had that weekend.

Our whole family is overjoyed that Steve has made it to this point in pursuing his vocation. He keeps telling me he is proving that homilies don't have to be long to be boring, but I say he's his own worst critic. His first homily was outstanding.

Please keep Steve and all other seminarians in your prayers!

On June 6, Archbishop Edwin O'Brien of Baltimore wrote a letter to the Superior General of the Legion of Christ, imposing restrictions on the ministry of that religious institute and of the lay institute Regnum Christi within his diocese.

This is an unusual step for any bishop to take, and Abp. O'Brien was characteristically forthright about the reasons that brought him to the decision -- reasons which almost brought him to banning the two organizations outright. He and the pastors of his diocese repeatedly found themselves surprised by the two groups' activities among the faithful of Baltimore and particularly among young people. Pastors, who are responsible for the spiritual wellbeing of the faithful, do not like such surprises.

In the left-wing NC Reporter, John Allen reported on the event June 12 and interviewed the Archbishop. The reliably orthodox Catholic World News reported on the event on June 11 and cited the Archbishop's letter to the Legion; and then followed up.

The Rome-based press outlet ZENIT, however, which is "promoted by" the Legion, and includes Legion priests among its writers, and is directed by members of Regnum Christi, doesn't appear to have reported on the story at all in its daily news digests.

Now that is the missed opportunity I'm writing about. When a vigorous, orthodox religious community and a vigorous, orthodox lay institute come under the suspicion of a stalwart bishop who holds the primatial see of the United States (in case anyone didn't notice the point), and are placed under restrictions by that same bishop, that's a news event. To say nothing about it in ZENIT's daily news only reinforces the suspicion that the Legion and Regnum have garnered, suspicion which inescapably adheres to ZENIT.

And it's one reason why I am deleting and ignoring the almost daily fundraising e-mails from ZENIT.

Admittedly, given the stridency of his letter that brought about the original complaint, as well as the way he was characterized in the mainstream media, I expected a sort of Fred Phelps light.

This impression was wrong.

I realized how wrong it was within seconds of speaking to him last week for the first time.

Stephen struck me as anything but hateful. He came across as gentle, albeit fervent like most evangelicals (although he doesn't admit the label, calling himself a simple Bible Christian). Moreover, he expressed genuinely felt concern for the emotional, spiritual and physical welfare of those who practice the homosexual lifestyle. I think part of the problem was the fact that the theological vocabulary between Catholics and Protestants has evolved differently since the Reformation. So quite often things that are understood or interpreted one way by one, are misinterpreted another way by the other.

However, there is one thing Catholics and evangelicals share besides their faith in Jesus Christ as the Son of God. And that is a 100 percent conviction rate before Canada's human rights tribunals on Section 13.1 cases. The legal persecution makes no distinction among Christians.

Which is why I felt it important that others see this side of Stephen Boissoin - the side many have neither seen nor heard because their impressions of him are drawn from secondary sources. These sources are not always sympathetic or balanced. I am grateful to Stephen for graciously accepting the invitation for an audio interview and podcast.

It lasted for a little over half-an-hour. I am currently breaking it down to four parts, converting to video so that I can upload it to YouTube, and will be posting it to Catholic Light as it is uploaded.

Part One

Part Two

Part Three

Part Four