JPII, Maciel’s children, and Christian loyalty

One of the things that amazes me about this blog is that most of the readers are smarter, holier and more eloquent writers than I am. So it behooves me that you come from all over the world to gleam what little insight I can offer. Nevertheless, it does have its perks.
For instance, I was struggling over how best to defend Pope John Paul II from allegations he knew of Fr. Maciel’s children, when shmikey chimed in with the following well-written explanation::

It occured to me […] that since the Legion insisted on addressing Marcial Maciel [MM] as [Nuestro Padre], that this may have been how [Maciel’s] children may have addressed MM as pappa, and the Vatican would not have suspected that these were his own. This may have been all part of his deception. Many priests travel with family members, and no one suspects a thing. Many priests have nicknames that are familial and are used by only their family. This is just my suspicion as to how the Vatican could be innocent if these things happened as they are revealing in this summary.

I agree.
Nevertheless, I can understand why people are suspicious and raising questions. They trusted Fr. Maciel because of his perceived closeness to Pope John Paul II. Moreover, they were taken in Fr. Maciel’s appearance of holiness, orthodox and living sanctity. And how could nobody at the top have noticed, either in the Legion or at the Vatican? Add to this the fact the Legion spent decades denying Fr. Maciel was anything but a saint, and that the Legion has not been forthcoming publicly with answers to these question, and people – including many within the movement’s middle ranks – are going to grow suspicious.
Which brings me to another point. Many blog commentators, particularly those who understand Spanish, are discussing Lucrecia Rego’s recent Catholic.net article. This is the one in which the high-profile RC member blasts former Maciel followers for disloyalty (click here) because they believe the allegations and are discussing them openly.
While she speaks passionately about loyalty to her priest friend, absent from her article is any discussion bout loyalty to the Church. I find this troubling. Loyalty works two ways. One should not expect loyalty if one is not oneself loyal.
Which raises several questions:
– How is it loyal to Christ to lead a movement bearing his name, and not apologize publicly to those who were seriously harmed by the movement’s founder in Christ’s name?
– How is it loyal to the Church when all Catholics are tarnished by a Catholic movement’s founder, including those who are not part of the movement, and the movement’s lack of public disclosure allows the founder’s “double life” to be dragged out indefinitely in the media?
– And how is it loyal to allow the name and reputation of a deceased pope to come under dark suspicion, because the movement is not more forthcoming about who knew what, when and how?
So in one sense I agree with Lucrecia. Most of this scandal could be avoided is those calling themselves good Catholics showed more loyalty.

Making fog, not war!

A young army captain ordered his training platoon to march 25 miles, shouldering full fighting gear and 100-pound rucksacks, on a blistering summer day. His commanding officer looked at him and said: “You’re marching with them.”
The commanding officer had little patience for officers who failed to appreciate the burdens of the average soldier under one’s command.
Which brings me to the Legion and its reported communication strategy of pray, pay and ignore the media. The media fog created by those in charge may help them avoid uncomfortable questions in the immediate aftermath; however, it’s a poor long-term strategy. It ignores the reality by which most rank-and-file RC members live – especially when these members are also being pressured to meet increased fundraising and recruiting goals. Where do Regnum Christi (RC) members recruit and fundraise? Well, from orthodox Catholics who are asking serious questions about the allegations, and who are appalled by the Legion’s vague answers.
Nor is it the reality lived by LC priests and RC consecrated RC on the ground – those who rub shoulders regularly with people outside the movement. And thus, like soldiers stranded in the battlefield, they begin making decisions that allow them to get by in the real world, ignoring the unrealistic orders of superiors. This is where the fog of war sets in.
It’s easier to coordinate a battle plan if you have clear chains of command leading up to one person. When you have lots of small groups making decisions on their own, the goal of each being simple survival rather than winning the war, confusion sets in. One group’s method of survival may contradict the next group, thus giving birth to conflict among those on the same side..
Why do I mention this? Well, if recent rumors are true, we are now seeing this happen in the LC/RC.
Late last week Fr. Maciel apologist (and Catholic.net founder) Lucrecia Rego, a high-profile RC member in Mexico, published a blog highly critical of those who believe and discuss the allegations against Fr. Maciel. You can read her blog entry here, in which she makes clear in her response to readers that she is defending Fr. Maciel. The Spanish version of Catholic.net also ran Lucrecia’s apologia here, which makes me believe that the LC/RC-affiliated Catholic.net is standing by Fr. Maciel. (Although I’m curious to see whether its English counterpart will run a translation.)
My Spanish isn’t strong, but Lucrecia’s argument seems to be that we cannot trust the allegations against Fr. Maciel unless we ourselves witnessed his heinous acts. To do otherwise is to gossip and backbite. Moreover, Lucrecia questions the existence of Fr. Maciel’s daughter. Okay, most of this has been standard Legion response thus far.
Except that Legion critics are now receiving reports of a different approach in the RC’s highly active Atlanta section. Reportedly, Fr. Maciel has been denounced there as “pure evil”. Giselle has the preliminary report here. If this report is true, then it suggests the chains of command are breaking down within the movement.
It’s no secret that American members have been the most critical of Fr. Maciel, as well as the Legion’s handling of this crisis, while the Mexicans have been the most supportive (although that too appears to be breaking down, judging from Lucrecia’s complaint that fellow Mexican RC are believing the allegations, and the fact Lucrecia felt the need to respond publicly). What we have here are two responses from LC/RC sources, each contradicting the other in order to appeal to their particular segment of the RC population. In short, it’s a matter of survival as the fog of war sets in.
Can such a communication strategy work in the long-term? As Our Lord says in the Gospels, a kingdom divided against itself cannot stand.