With the Holy See having announced an apostolic visitation of the Legion of Christ, a modest discussion is taking place in the canon law world over a number of canonical and pastoral issues relating to the Legion and its lay affiliate Regnum Christi (LC/RC). I’ve formed my own reflections, some of which I share below.
Before I begin, there are three things I feel the LC must do to restore credibility and regain the trust of orthodox Catholics outside the movement (and many on the inside) who are both angered and hurt by this crisis. That is, besides accept and implement what reforms the apostolic visitors may reccomend.
The first is a clear and sincere apology to Fr. Maciel’s alleged victims. The second is to speak the truth plainly about the current situation. And the third is to stop playing hardball with its critics.
In the recent past the LC/RC has sued ReGAIN, as well as that involving the Sellors, who founded the Familia programme before falling out with RC (click here). Now there are reports, from the same sources that helped convince the CDF to reopen the investigation against Fr. Maciel that led to his 2006 invitation to retire, of a Legion priest mentioning a lawsuit against a parent of a Legion seminarian who showed up at a Legion apostolate and persuaded his son to come home with him.
While I haven’t heard the Legion’s side of the story – I’ve been unable to get a contact number for Legion spokesman Jim Fair – my communication with sources close to the family tell me the son came voluntarily, albeit somewhat grudgingly. So I haven’t seen any evidence of kidnapping.
You can read more about the incident here. If one believes the father acted criminally, then call the police and press criminal charges. Otherwise, if what was allegedly said by the LC priest is true, then parents may think twice before allowing their sons to go off to Legion seminaries in the future.
Besides, with the Legion currently asking everyone’s patience and understanding, the alleged content of the priest’s phone call reminds me an awful lot of what Christ warned against in Matthew 18:28-34. Specifically, “I forgave you your entire debt because you begged me to. Should you not have had pity on your fellow servant, as I had pity on you?”