A friend of mine belongs to a ecclesiastical movement going through a rough patch at the moment. Like many laity affiliated with this movement, he is troubled by the information that has come to light about the founder’s secret life, how it may have affected the movement’s methodology and practices, and the response of the movement’s superiors thus far. Mostly, though, he is horrified for the victims of the founder. (Okay, I’m sure most of you can guess which movement he belongs to.)
While expressing his disappointment

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