“Anglicans and the Roman Catholic Church”

I just finished reading the anthology Anglicans and the Roman Catholic Church: Reflections on Recent Developments, edited by Stephen Cavanaugh (Ignatius Press).
The collection of essays is an orientation to the “Anglican Use” phenomenon by some of its leading advocates: the book covers its origins and development, its current status and possible future, with helpful articles about liturgy, ecumenism, and the experience of entering into full communion with the Catholic Church.
I’m particularly grateful for the articles on liturgy. Brother John-Bede Pauley, OSB’s essay on the monastic character in Anglican liturgy is a help in understanding what the “Anglican patrimony” means as a gift to the Church. Prof. Hans-Jürgen Feulner’s introduction to comparative liturgy and its use in studying the development of rites and texts indicates the sort of studies the Church will need in order to develop a set of rites for the new Anglican Ordinariates. These will need to be suitable for the Ordinariates in various countries, and thus will have to improve on the current Book of Divine Worship, developed hastily in the 1980s for “Anglican-use” congregations in the US; it drew heavily on texts of that era: the U.S. Episcopalian 1979 Book of Common Prayer and the 1975 ICEL Roman Missal (soon to become obsolete).

Donal Foley’s powerful case against Medjugorje

mrcover.jpgI finished reading religion writer Donal Foley’s updated book on the Medjugorje phenomenon today; it’s called Medjugorje Revisited and I recommend it to everyone concerned about the affair.

Compared with the vast array of books promoting the shady apparition, there is only a handful of critical works.  And I do mean vast: a list made in 2004 counts 646 works favorable to the alleged visions and messages. Offhand, I can think of just 13 critical books, and even after a little web-searching, I’ve only brought the count up to 14.

But no matter: while the stream of favorable propaganda flows on, and the production of boringly predictable “messages” is endless, Foley’s thorough research in Medjugorje Revisited is enough to expose the lies and deviations for what they are.

He walks through the case patiently, taking up topics as if they were exhibits in a gallery, presented in chronological order.  Several of the early chapters are devoted to what the visionaries said in June 1981, when their interviews with Fr. Jozo Zovko were tape-recorded. This is material few of the promoters’ books ever deal with.  

In that first week, the phenomenon was radically different from what it became later.  At that time, the visions took place on the Podbrdo hillside, not in the parish church and not at sites on the visionaries’ speaking tours.  Back then, the entity they saw had not given them any message to take to the world or even to the parish: in fact, Fr. Zovko made a public statement to that effect on the sixth day of the visions.  

Moreover, when the seer Vicka asked the apparition what the “Gospa” wanted to happen on the Podbrdo hillside, the Vision “didn’t know”.  Fr. Zovko responded to this: “What kind of Gospa is it who doesn’t know? Then she is smaller than a child.” 

Such an answer — “I don’t know” — is absurd for Our Lady, who sometimes makes herself known on earth through marvels, but only for a reason.  In the historic apparitions approved by the Church, there is a mission, a purpose, a divine plan.  But at Medjugorje in June of 1981, there was an aimless “Gospa” making pointless appearances. This is not of God.

St. James Church in Međugorje.

Image via Wikipedia

It’s impressive to see how much more material Donal has assembled and examined in just the past five years since he published his previous work on the subject. The new edition has grown about 40% and it now has almost 700 footnotes. Although I try to follow the case closely, it included quite a lot of material that was new to me!

The book is available direct from Foley‘s little publishing house or on-line from the big bookseller.
If you want to sort out what happened at Medjugorje, this book is essential.

Misplaced priorities

Patents for wonderful life-saving medications last for 20 years. After then, other firms can copy them with no royalty payment.

Drug prices to plummet in wave of expiring patents

By LINDA A. JOHNSON, AP Business Writer – 1 day ago

The cost of prescription medicines used by millions of people every day is about to plummet.

The next 14 months will bring generic versions of seven of the world’s 20 best-selling drugs, including the top two: cholesterol fighter Lipitor and blood thinner Plavix.

The magnitude of this wave of expiring drugs patents is unprecedented. Between now and 2016, blockbusters with about $255 billion in global annual sales will go off patent, notes EvaluatePharma Ltd., a London research firm. Generic competition will decimate sales of the brand-name drugs and slash the cost to patients and companies that provide health benefits.

So why do mere books, songs, and movies — which don’t save anybody’s life — get protection for so much longer, to the point where copying them is treated as a federal crime?

Archduke Otto von Habsburg, r.i.p.

A great European Catholic statesman of the post-war era was buried today:

A detail in the funeral ceremony of the Habsburgs stands out:
According to Habsburg tradition, a herald knocked on the door of the Capuchin church above the crypt, announcing the long list of noble and political titles of the deceased. A friar refuses entry twice. Only when von Habsburg was announced as “Otto: a mortal, sinful man”, was his coffin admitted.
An Austrian television drama depicts the rite thus: