History: December 2004 Archives

As you know, today in D.C. it was cold. As I was walking to get some coffee in the Nameless Entity's first floor, I saw a guy with a black fur-trimmed hat way down the corridor. I thought the hat looked Russian, and sure enough, it was — right down to the shiny medallion on the front of it with the hammer and sickle.

I doubt very seriously that the man was a Communist. He probably just liked the warmth, and the hat's provenance made it a good conversation piece. It was, you know, kitsch: if I were to take it seriously, and ask him why he was wearing a symbol of mass murder and oppression, he would have laughed.

Now, if the guy were wearing a cold-weather S.S. hat with a swastika, that would be another story. From his dress, I'd guess that either he worked for the Entity itself or an affiliated entity. Wearing Nazi paraphernalia would be a career-ending move, especially if he worked with any Jews (and there are more than a few at the Entity). However, if he worked with Ukrainians or Afghanis (again, not very far-fetched), their complaints would not be taken as seriously, even though the Soviets murdered millions of their countrymen.

As you know, I am a lackey of neoconservative Zionist cabal that controls American foreign policy, so I have no problem with people looking down on Naziism. But why doesn't Communism get the same treatment? I'm hardly the first person to ask this question, but I've never heard a satisfying answer. Some say that the Nazis are uniquely evil in a way that the Soviets were not; I have no idea how one evaluates such a statement, and I know of no crime (genocide, slavery, tyrrany, predatory war, forced deportation of populations) the Nazis committed that the Soviets rejected.

The best explanation is that since the Left controls the academy and the media, they are the only ones in the position to administer stigmas such as the Nazis have received, and they are unwilling to stigmatize their ideological cousins. After all, if people get turned off by collectivism, they might get squeamish about applying a statist solution to health care. And so Soviet kitsch is still safe in the halls of the U.S. Federal government.

What? Who?

On life and living in communion with the Catholic Church.

Richard Chonak

John Schultz


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