February 2005 Archives

Waynesboro VA is supposed to get a foot of snow today. Please pray for safe travel for everyone on their way to Fritz's funeral Mass.

Last weekend, I had what I like to call a Good Parenting Moment. I was allowing Christopher, the toddler, to wander around me as I was building a pair of bookshelves in the driveway. Normally, I keep all harmful objects above chest level, so no children try to play with them (there are always swarms of kids playing on our end of the street whenever the temperature is above 40 degrees).

Clamping a saw guide onto a piece of plywood, I looked up. With an expression of pure joy on his face, Christopher was squirting long streams of Spectracide, a weed and grass killer, from a bottle he found. Luckily, the nozzle was pointing away from his face and the Spectracide was landing on the driveway. I lunged over to him and grabbed the bottle away from him. I'm still not sure where he got it — the bottle was left over from the previous owners, and all chemicals are five feet off the ground.

I would like to hear other people's Good Parenting Moments. It will make all of us feel better about ourselves.

I can't be there, but if you're in Boston, maybe you can!

Please join The Seraphim Singers for our second offering of the season! Holy Trinity Church's Christian Arts Series presents a free concert of choral music, with Margaret Angelini and Robert Barney on organ.

Featured on this concert is a new work by Thomas Bold, formerly of Chanticleer, whose setting of John Donne's "La Corona" serves as the jewel in the Crown of Prayer and Praise presented in this wide-ranging program. Those who follow Chanticleer will also find a familiar friend in the Distler setting of "Es ist ein Ros", featured on Chanticleer's Christmas CD with Dawn Upshaw.

We hope you will join us for an afternoon of musical prayer and praise!

***
This Crown of Prayer and Praise: Celebrating the Life of Christ
Sunday, February 27, 2005 at 3:00pm
at Holy Trinity (German) Church
140 Shawmut Ave.
Boston (South End)

JENNIFER LESTER, conductor
MARGARET ANGELINI, ROBERT BARNEY, organ

BOLD La Corona (set to John Donne's La Corona) (first performance)
BRUCKNER Christus Factus Est
BYRD Victimae Paschali
DISTLER Es ist ein Ros
FINZI God is gone up
LEIGHTON A Hymn of the Nativity
PART The Woman with the Alabaster Box

Directions to Holy Trinity Church follow:

Fritz's funeral Mass is on Tuesday and 11am in Waynesboro, Virginia. Teresa and I are planning the music for the Mass now, and I'm reminded that the Breaking Bread hymnal ("Catholic America's #1 Disposable Hymnal") has a lot of this in it:

Last post of the afternoon: I can understand a judge deciding to let Terri Schiavo live. In our fallen world, I can understand a judge deciding that Terri's husband can get the medical establishment to kill her. But what I can't understand is why a judge would give permission to kill her in three weeks. If I understand the ruling correctly (and I haven't read the text), the judge is conceding that Terri is medically dead already, so why wait three weeks? Not only is the decision wrong, it doesn't even make logical sense.

I'm trying to think of some way to introduce this article, but words are failing me. Just read the first few paragraphs and you'll see why.

Wife details family gathering with Thompson dead in chair

By Jeff Kass, © 2005, Rocky Mountain News
February 25, 2005

ASPEN — Hunter S. Thompson heard the ice clinking.

The literary champ was sitting in his command post kitchen chair, a piece of blank paper in his favorite typewriter, dead of a self-inflicted gunshot through the mouth hours earlier.

But a small circle of family and friends gathered around with stories, as he wished, with glasses full of his favored elixir — Chivas Regal on ice.

"It was very loving. It was not a panic, or ugly, or freaky," Thompson's wife, Anita Thompson, said Thursday night in her first spoken comments since the icon's death Sunday. "It was just like Hunter wanted. He was in control here."

Anita Thompson also echoes the comments that have been made by Hunter Thompson's son and daughter-in-law: That her husband's suicide did not come from the bottom of the well, but was a gesture of strength and ultimate control made as his life was at a high-water mark....

I sincerely hope Thompson isn't undergoing eternal torment, but how does one begin to unpack how sick these people are? God help them — send somebody quickly.

Egyptian President Hosni Mubarak is calling for real presidential elections in Egypt, something he's never done in 24 years. They might end up being rigged, but symbolism is important.

Aside: it's great when AP uses native stringers to report on the Mideast.

The audience before [Mubarak] at Menoufia University broke into applause and calls of support, some shouting, "Long live Mubarak, mentor of freedom and democracy!" Others spontaneously recited verses of poetry praising the government.

The credulous tone sounds like Pravda in the bad old days.

In my estimation, the Islamofascists have made a serious strategic error by choosing to make terrorism and perverted religiousity into their sole means of gaining support. This essentially concedes all other aspects of economic and civil life to America and her allies. We can show that by accepting basic human freedoms, people can eat well, watch their children grow in safety, have better jobs, and alleviate corruption in public life, all while continuing to honor God in their own way. Their slogan is, "Support us because God wills it, or we'll blow up your house." Not the best way to gain the support of The People.

Here's a quick review of the last 15 months in the Mideast:

Afghanistan: Held free and fair elections. Currently governed by a liberal regime (by regional standards). Working to exterminate the last holdouts of armed Islamofascists.

Egypt: Making moves to allow real national elections.

Iran: The government is still one of the most oppressive in the world, but their people don't support them. Reform or regime change is practically inevitable, though it might not happen for years; any new government is almost guaranteed to be more pro-Western and pro-U.S.

Iraq: Held elections which the Islamofascists didn't enter and couldn't disrupt. Working to build a civil society in most areas of the country, and even the Sunni-dominated areas have apparently realized they're going to lose out if they don't play ball with the new government.

Israel: Withdrawing settlers from Palestinian areas. Moving toward restarting talks with the Palestinian authority.

Jordan: Continues its quiet, under-the-table alliance with America by training Iraqi security forces and providing logistical support to non-military programs in Iraq.

Libya: Dismantled its nuclear bomb program (which was alarmingly advanced) and opened itself to the West.

Saudi Arabia: Felt compelled to hold sham elections where the only candidates were the ones vetted by the religious ministry. Still, they didn't feel compelled to fake elections before.

Syria: Starts making noises about withdrawing from Lebanon, which is a good start.

We can be sure that we will suffer setbacks, but President Bush doesn't look so crazy anymore for saying Iraq was the key to eliminating despotism and oppression in the Mideast. Still skeptical? Try this: think of one large regional trend that is going against us right now, or a country that is becoming less friendly to democracy and freedom.

In sum, our Islamofascist opponents are losing men, territory, and popular support. This isn't the time for triumphalism or complacency, but let's be honest: America and her allies are willing the war on terrorism, and the Mideast as a region is moving toward liberalization.

Steve, who is CL's official seminarian, starts a retreat today. Please keep him and all seminarians in your prayers.

Teresa's father passed away this morning at the age of 94. He had 93 healthy, happy years and was recently suffering from pneumonia. Teresa and her sister Rose were at his bedside when he died.

Fritz came to this country from Germany in the 1920's. His family settled in Waynesboro, VA and continued the family business of making custom cabinets. Fritz maintained a workshop until he was in his 80's.

Fritz married Bernice Jacobs and had four children: Fred, William, Rose and Teresa. Fritz spent some time in the Navy during WWII (stationed in the Pacific since he was originally from Germany) and worked for DuPont as an engineer for over three decades.

Fritz was active at St. John the Evangelist in Waynesboro, and helped make arrangements for the parish to acquire a crucifix from Oberammergau, Germany. The crucifix is one of the most beautiful I have ever seen.

Please pray for him and all the souls of the faithful departed.

Fritz with his kids on his 93rd birthday.

I am not the resident expert on the Terri Schiavo case (that would be Pete), but I had to comment on the following little nugget from this story:

Michael Schiavo says his wife had expressed wishes not to be kept alive artificially, although she left no written directive. He said he is determined to carry on in the case out of love for his wife.

"This case is about Terri Schiavo's wishes," Felos said. "It's about her wishes not to be forced-fed, her wishes not to be kept alive artificially."

Aww. Such a trooper — fighting an endless court battle to judicially kill his wife by starvation.

Somebody remind me: Michael stands to gain something when Terri dies, right? I mean, beyond the ability to marry his shack-up floozy who gave birth to their bastard children? Or does he give up the right to her malpractice settlement money?

The Islamic Saudi Academy is right across the street from the strip mall where I bought my first goldfish, which is next to the comic book store where I spent many of my allowances. It used to be a Fairfax County high school, and then it became a junior high (I believe John and Steve Schultz attended it for one year.) When it and another school were combined, it stood vacant until the Saudis leased it from the county. Now it's a madrassa for Islamofascists and their children.

I was going to republish some news excerpts about the ISA, but this article has so much information that I'll direct your browsers over there. Suffice it to say that they teach hatred of Judaism and Christianity as part of their extreme Wahabbi Muslim faith. Jews are evil and good Muslims will kill all of them on Judgment Day. You've heard all of this before.

That's bad enough, but last year the Maryland state police arrested the former comptroller for casing the Chesapeake Bay Bridge, stopping by the side of the road to videotape its structure. It turns out that he belongs to Hamas. Now a Saudi American alumnus has been indicted for plotting to murder the president. Maybe the guy is innocent, but given the range of evidence that the Feds say they will produce, it doesn't look good for him.

The next time the ISA's lease comes up for renewal, I hope somebody on the county board of supervisors has the guts to oppose it. The school is run by the Saudi embassy, and so it benefits privileged families of a corrupt, oppresive regime. Let them rent space in an office park. Other than filthy lucre, there's no reason my local government should help them spread their anti-American, anti-Jewish, and anti-Christian ideology.

UPDATE: Here is what our local jihadi had when he was arrested:

I don't know what's wrong with the gun magazine. Considering most Virginia households have at least one firearm, that's not terribly unusual....

On road in Northern Ontario. Internet access very limited. Please pray for Terri Schindler-Schiavo.

As Terri Schindler Schiavo's situation enters into danger again, keep an eye out for errors in news reporting about her. This morning the local news-radio station in Boston reported incorrectly that Terri was on life support "machines" and had been so for years. This was of course incorrect; she gets food through a tube, but it's nothing high-tech.

Fortunately, it was easy enough to call the news department and report the mistake. The staffer who took the call was familiar with Terri's story, and expressed her puzzlement that one of the news writers would get it wrong. All in all, I was glad to find somebody in the news biz acknowledging a mistake and promising to correct it.

Immigration is a complex issue, without a doubt. Many of the questions related to it are economic, and thus highly debatable. Neither the side favoring reduced immigration levels nor the side favoring high immigration levels can agree on the basic facts involved. Even a relatively straighforward question such as, "Are immigrants a net drain on the economy?" is contentious.

For my money, the immigration restrictionists have the better argument on strictly economic grounds. If immigrants contribute to the economy, they don't contribute much. The vast majority of today's immigrants are poor and unskilled. The bottom 50% of taxpayers pay less than 4% of the income taxes, and their share of Social Security and Medicaid taxes is similarly small. Against this must be balanced the huge social costs of immigration: educating children; providing care for elderly relatives who are "imported" after a legal immigrant establishes his residency; the high crime rates associated with many immigrant communities, etc.

Despite this evidence, the U.S. Conference of Catholic Bishops argues flatly that Mexican immigration in particular is a boon to the American economy. In "Strangers No Longer: Together on the Journey of Hope," the USCCB, in conjunction with the Mexican bishops, states that "the United States needs Mexican laborers to maintain a healthy economy." Why? The paragraph does not say.

Another USCCB policy paper, written to buttress the case for legalizing illegal immigrants, inadvertently blows away that factoid: "Undocumented immigrants from Mexico alone contributed between $154 billion and $220 billion to the Gross Domestic Product of the United States in 2000." Let's accept that higher number, and inflate it to $250 billion to account for inflation and additional illegals. This year, the U.S. will have a $12,000 billion economy (see table 1.1.5), so they contribute about 2% of the GDP. By way of comparison, the Federal Reserve Board expects GDP to grow 3.5 to 4% this year. So this vital segment of the American economy, in strictly economic terms, is equivalent to perhaps six or eight months of decent growth.

You may object that people are not cold statistics, and that it is inhuman to consider them as such. Very true, but it is expedient to demolish the pragmatic argument first, so we can clarify the issue (and I would also point out that the USCCB is the one making the utilitarian case, not me.) If high-immigration apologists would make a straightforward moral argument, we would not have to get into pragmatics. Of course, the USCCB does make that moral argument, though these two paragraphs of theirs are irreconcilable:

II. Persons have the right to migrate to support themselves and their families.
35. The Church recognizes that all the goods of the earth belong to all people.
When persons cannot find employment in their country of origin to support themselves and their families, they have a right to find work elsewhere in order to survive. Sovereign nations should provide ways to accommodate this right.

III. Sovereign nations have the right to control their borders.
36. The Church recognizes the right of sovereign nations to control their territories but rejects such control when it is exerted merely for the purpose of acquiring additional wealth. More powerful economic nations, which have the ability to protect and feed their residents, have a stronger obligation to accommodate migration flows.

If something is a "right," it is something to which a person is entitled regardless of the circumstance. In that respect, how can there be a "right to migrate," that is, the right to cross national borders, if nations have the "right to control their borders"? Which right trumps which?

If you read the documents and position papers of the USCCB, you come to the inescapable conclusion that they do not regard illegal immigration to be a "real" crime. Indeed, you come away with the impression that people should be allowed to travel, reside, and work wherever they want, and with no restrictions. Anyone who thinks differently is in need of conversion:

Faith in the presence of Christ in the migrant leads to a conversion of mind and heart, which leads to a renewed spirit of communion and to the building of structures of solidarity to accompany the migrant. Part of the process of conversion of mind and heart deals with confronting attitudes of cultural superiority, indifference, and racism; accepting migrants not as foreboding aliens, terrorists, or economic threats, but rather as persons with dignity and rights, revealing the presence of Christ; and recognizing migrants as bearers of deep cultural values and rich faith traditions.

I solemnly disagree with the USCCB's esteemed bureacrats on this one. I believe that all immigration should be drastically curtailed by 80-90%, and this belief does not spring from "cultural superiority, indifference, [or] racism." Rather, I object to high immigration levels precisely because it is socially unjust to allow it.

States have a prior moral duty to their citizens. That's their place in God's temporary plan for us, until Christ comes to reign in glory and then we won't need states anymore. In the meantime, the world is divided into polities that are supposed to protect their citizens from harm, and provide an environment for them to flourish.

The Church teaches that states (and we) ought to consider the effects of a given action on the poor, before enacting any law connected with economics. This is called the "preferential option for the poor." We can thus see that in the Catholic scheme of things, states take care of their people, and should care particularly for the poor and the most vulnerable.

High immigration levels hurt the poor and the vulnerable, and are thus immoral. How do they do that? Through supply and demand: immigrants, legal or illegal, flood certain parts of the labor market, driving down the price of labor. Businesses love that, but it ends up screwing over the people who were already in the U.S., including less recent immigrants. If these labor market segments were more static, businesses would be forced to train these workers, give them better equipment, and pay them more.

High immigration levels not only hurt the poor and the vulnerable in the U.S., but also in Mexico and other countries, too. It allows underdeveloped nations to ship their "surplus" population abroad, instead of dealing with their own faulty economies.

Illegal immigration fosters disrespect for the law, but even legal immigration keeps poor people poor. How can the bishops' conference possibly support such a harmful thing?

At one point on Valentine's Day, Pete Vere and I were walking side-by-side, with him holding a rose. But it was okay — Canada had not yet passed its gay marriage bill.

I was only in Ottawa for two nights, and Pete was kind enough to show me to the Heart and Crown pub so I could get some food after my run-in with Canadian immigration. The next night, we went back with frequent Catholic Light commenter Tim Ferguson, the Latin professor from Pete's university, as well as Pete's lovely wife and his two cute, impish daughters. After the ladies went home to bed, we met up with two other friends of Pete and went to something called "Tim Horton's," or I think that's what it was called. They sell good doughnuts there, whatever the name is.

I don't want to post the names of the other people, because I haven't asked their permission, but I did enjoy meeting everyone. If I get back to Ottawa, I look forward to seeing you guys again. And if anyone's ever in the D.C. area, let me know and maybe we can meet up at some point.

Over at Dom's, there's a thread about the need that a priest's way of life be characterized by simplicity and shun whatever smacks of worldliness. A few commenters there mentioned priests wearing lay attire at inappropriate times. I agree with their concern, but I hope nobody jumps to conclusions about a priest's good character just because they see him out in the world from time to time without his collar on.

A few weeks ago, a friend and I went out to dinner with a friar. We started to wish that he had worn civvies that evening, because his friar's habit tends to function as a kook magnet, even more than a diocesan priest's black suit.

After we got to the Italian restaurant, a very devout and patriotic but eccentric woman latched onto us. She thinks she's being led by God to spread the message of how Catholic-friendly George Washington was. Her devotion even went to the point of putting portraits of George and Martha under her images of the Sacred Heart and the Immaculate Heart. She kept coming back, chatting and showing us clippings (!), five times in all.

So if you see a priest wearing lay attire, please don't assume he's failing in his duties based on that fact alone. Maybe he's just trying to eat a little spaghetti and have a conversation in relative peace.

This message brought to you by the good people of Padova, Italy.

What if the "Hokey Pokey" really is what it's all about?

As most of you reading this blog know, Sister Lucia of Fatima passed away this past Sunday, February 13th. Come this Tuesday, February 22nd, Michael Schiavo intends to withdraw the feeding tube from Terri Schindler-Schiavo. We need to invoke the intercession of Sr. Lucia immediately! Therefore, please pass around the following prayer

---------------------------
Merciful Father, you blessed Sr. Lucia of Fatima as a child with a vision of the Virgin Mary, and granted her the grace to live a life of holiness and heroic obedience to Holy Mother Church. By her life she bore witness to the glory of God. Grant, in this hour of need for your daughter Terri Schiavo, that by Sr. Lucia's intercession, those souls hardened by the culture of death may come to believe in the Resurrection of Our Lord Jesus Christ, and be moved to revere and protect her life and all innocent human life. Amen.
---------------
Fr. Rob provides more information.

I'll write again about going out with Pete, but first, a quick account of how I actually got into Canada. It wasn't smooth. When I got to the customs desk at Ottawa's airport, I had forgotten to fill out my declaration card. Maybe that's an indication of criminal behavior, because a few minutes later they sent me to the immigration desk, where I was made to produce:

• My official government passport;

• Both of my identification badges from the Nameless Entity;

• My driver's license (to verify my SSN);

• The official message from the Entity authorizing me to travel abroad on behalf of the U.S. government; and

• My business card. (I'm still puzzing through that one — anybody can fake a business card.)

So they knew I was there on official business of the United States, yet they made me give all this documentation and then interrogated me for 10-15 minutes ("Where are you staying? What are the names of your contacts? What are you going to be doing here? What office do you work for?") I was very close to asking them to contact the U.S. embassy so they could intervene, but suddenly the immigration guy let me go. It was all rather shocking.

I had a choir member fall asleep in her chair last night. We were rehearsing Copland's "At the River." She didn't fall over, just had her chin down for a two-minute cat nap.

This should be interesting

Hopefully Eric gets home safely. Had a great time (and more than a few beers) during his visit. Forgot to take pictures.

"The village police chief was surprised when he woke up in the middle of the night to find a man inside his home playing Beethoven on the piano...[the man] was drunk and looking for a friend's house when he mistakenly wandered into the wrong place early Monday. [...]The chief added that [the man] played perfect Beethoven."

Source

Okay folks, Eric arrived here in our nation's capital from his nation's capital, minus some luggage. We will be meeting tonight at around 6:00 for some libations and dinner. We will be getting together at the Heart&Crown on 67 Clarence, in the Market. So for all our Ottawa readers, we look forward to seeing you there!

(WARNING: There are some graphic descriptions of violence in this post.)

It's not unusual for a comment thread to center on a minor point within a post. That happened here, when I made a parenthetical remark about Kevin Miller describing the Hiroshima and Nagasaki bombings as immoral. "I am open to the argument," I wrote, "but since the entire Japanese population was being mobilized for war, I tend to think it was legitimate."

Most of the people who commented were Catholic Light regulars, and I have to say, I'm a little disappointed in you guys. Instead of responding to my invitation to discuss the matter, you were sarcastic, belittling, and one person even implied I am Protestant (not that there's anything wrong with that!), or at least I think like one. Kevin was the only one who responded in a serious, reasonable manner. I deleted a couple of comments that I can only assume were written rashly.

Before I explain my opinion fully (and it is merely an opinion) about our nuclear strikes on those two cities, I will define my boundaries. I am not arguing for a blanket approval of all American military action, and I am quite capable of recognizing when our nation has not used force properly or with moral rectitude. Those occasions include the Mexican War, probably the Spanish-American War (though we were intervening to help freedom fighters), and just about every small intervention in the Western Hemisphere from 1900-1940, e.g. Nicaragua, Haiti, etc.

Still less do I want to defend the Anglo-American strategic bombing campaign in World War II. In practical terms, bombing German cities to rubble did very little to end the war, as it intensified German resistance. It didn't disrupt their war production as much as one might think, either. The Allies found the German war planning headquarters and obliterated it during one ferocious raid, but production soared after that. Production only slowed when the Allies started capturing German-held territory. In human terms, the campaign was an unmitigated disaster. While the motivation was understandable, given that thousands of innocent British subjects died in indiscriminate V-1 and V-2 bombings, the explosives dropped on the Nazi empire were often motivated by malice, not military necessity. Until the last few months of the war, RAF and U.S. Army Air Corps crews suffered casualty rates similar to the Marines and soldiers in the Pacific theater. This campaign was thus neither militarily nor morally justifiable.

In Catholic teaching, it can be licit, under certain very limited circumstances, to bring about the death of the innocent if their death is incidental to a morally good end. This is the "principle of double effect." This does not always refer to accidental death: it is licit, for example, to administer painkillers to terminally ill patients that will certainly hasten death, if the willed end is to palliate the pain and not to kill.

The Catechism spells this out explicitly in the matter of lethal force:

(2263) The legitimate defense of persons and societies is not an exception to the prohibition against the murder of the innocent that constitutes intentional killing. "The act of self-defense can have a double effect: the preservation of one's own life; and the killing of the aggressor.... The one is intended, the other is not."

(2264) Love toward oneself remains a fundamental principle of morality. Therefore it is legitimate to insist on respect for one's own right to life. Someone who defends his life is not guilty of murder even if he is forced to deal his aggressor a lethal blow:
If a man in self-defense uses more than necessary violence, it will be unlawful: whereas if he repels force with moderation, his defense will be lawful.... Nor is it necessary for salvation that a man omit the act of moderate self-defense to avoid killing the other man, since one is bound to take more care of one's own life than of another's.

(2265) Legitimate defense can be not only a right but a grave duty for someone responsible for another's life. Preserving the common good requires rendering the unjust aggressor unable to inflict harm. To this end, those holding legitimate authority have the right to repel by armed force aggressors against the civil community entrusted to their charge.

The passage above in bold seems to be the crucial one, for it gives us the right way to frame this issue: was the destruction of Hiroshima and Nagasaki "more than necessary violence"? Let us state plainly what the bombings were — the use of massive, overwhelming force against two population centers, with the certainty that many innocent lives would be lost. The object was not merely to destroy military infrastructure, or to kill military personnel, but to show the necessity of immediate surrender. Something like 300,000 people were killed, including thousands who in no way could be considered legitimate targets.

Although these were the first times that atomic bombs were used in war, it was hardly the first time war caused mass death among the innocent. People seem to imagine that modern warfare was uniquely destructive, and in may ways it is; gunpowder and bullets are very efficient technologies for killing. Yet most armies in history, if they were campaigning more than a few score miles away from their garrisons, foraged for food in the countryside, devouring crops and livestock at will. The armies of the Thirty Years' War (1618-1648) knew that by emptying the granaries of German peasants, they were condemning multitudes of innocent people to slow, certain death.

To properly consider this question, it helps to consider some of the relevant facts:

1. The cities of Hiroshima and Nagasaki had legitimate military targets within them, and were central to what remained of the Japanese war effort.

2. As I mentioned, the Japanese warlords were training anyone who was capable of giving resistance to the American invaders. They accepted that they could not win the war, but they were prepared to let everyone in Imperial Japan die rather than surrender to the Americans.

3. The warlords could do this because Japanese society was a totalitarian society, probably more completely totalitarian than any other society before or since. Because of Japan's geography and history, the Imperial government dictated practically every aspect of daily life. Fealty to the Emperor was total; no mortal was allowed to look at him, and he was revered as divine. A maximalist, fascist version of bushido, the ancient samurai's code, placed an extreme emphasis on warfare, and every Japanese citizen was expected to support the military effort. This was not a temporary condition, as in the wartime mobilizations of Britain and the America. Unless this religious-military regime was utterly and completely crushed, it would almost certainly reassert itself — particularly if it suffered a humiliating but partial defeat.

4. This totalitarian mentality translated into a complete disregard for human life, and spawned the death-cult of the kamikaze. It meant that Japanese soldiers would not surrender even if they were surrounded by Marines and had no possible hope of escape. It meant that they would do practically anything to kill Americans, including feigning death and then attacking, or pretending to surrender and blowing themselves up when their enemy got too close. If you get a chance, read some of the first-hand accounts of the Pacific campaign. There's one particularly graphic account in "Flags of Our Fathers" where one of the men who raised the flag on Iwo Jima finds the body of his friend, a fellow Navy corpsman, who was tortured to death by the Japanese. His corpse was almost unrecognizable, and his genitals were severed and stuffed into his lifeless mouth.

5. Speaking of war crimes, in "American Caesar," his biography of General Macarthur, William Manchester describes the recapture of Manila, which included the deliberate destruction of Catholic churches and desecrations of the Eucharist (many Filipinos bravely tried to consume it before they were slaughtered.) Japanese soldiers gouged out babies' eyes in front of their parents. This was entirely in keeping with Japanese ideology, which taught that they were a master race and all other peoples were more or less subhuman. There were many similar incidents in Manchuria, Korea, and much of the Pacific Rim, long before the Americans intervened.

6. Removing the Japanese from Okinawa took something like 180,000 American casualties. Even after four years of the bloodiest and most destructive war in human history, that total shocked the U.S. military and public. War planners began talking about a million casualties to capture the Japanese mainland, even a million dead. Japanese deaths would have been in the millions, if not the tens of millions.

Killing a third of a million people is an unimaginable horror, and one that could not be morally acceptable under almost any circumstance. That being said, given the likelihood that many more people would have died in a conventional attack, and that nothing less than a lethal blow against Imperial Japan would have destroyed the threat to world peace that it represented, I believe that the direct attacks on Hiroshima and Nagasaki were justified as a proportional response to end a Japanese-instigated war and the murderous political theology that caused it.

ADDENDUM: Richard asks in another comment thread whether Hiroshima and Nagasaki were selected for military reasons. Here is an explanation of the target selections, written soon after the war:

Hiroshima was a city of considerable military importance. It contained the 2nd Army Headquarters, which commanded the defense of all of southern Japan. The city was a communications center, a storage point, and an assembly area for troops. To quote a Japanese report, "Probably more than a thousand times since the beginning of the war did the Hiroshima citizens see off with cries of 'Banzai' the troops leaving from the harbor"....

The city of Nagasaki had been one of the largest sea ports in southern Japan and was of great war-time importance because of its many and varied industries, including the production of ordnance, ships, military equipment, and other war materials. The narrow long strip attacked was of particular importance because of its industries....

Last year, a Compendium of the Church's social teaching was published by the Pontifical Council on Justice and Peace, and it has just appeared in English. Normally, I'd link to an on-line bookseller, but they don't have it yet, so I won't be getting any commissions on it, alas.

"Bush administration has been secretly monitoring Iranian airspace for nearly a year for signs of nuclear weapons... according to three U.S. officials with detailed knowledge of the secret effort."

One official was quoted as saying, "When I promised to not divulge US military secrets, I had my fingers crossed. The cat was out of the bag anyway..."

Two weeks ago, Kevin Miller alerted me to his post about Marquette University's suppression of a College Republican fundraiser. The CRs had an "Adopt a Sniper" program, with the proceeds benefitting troops overseas. Marquette University, ever the stickler for Catholic morality, thought this was just too much, and got all medieval on the GOP's hineys, breaking out the campus inquisition, the rack, the iron maiden (excellent!), and other horrors in order to squelch their freedom of speech.

Kevin and I have disagreed here on Catholic Light about the definition of torture, and I would enjoy hearing him explain why the atomic bombings of Japan were immoral (I am open to the argument, but since the entire Japanese population was being mobilized for war, I tend to think it was legitimate.) However, Kevin says in this episode, "I submit that Marquette's reservations have little if anything to do with Catholicism, and much if not everything to do with irrational politically correct emotionalism," and explains why.

I second Kevin's argument, particular about the nature of the sniper's work. It's very difficult for a sniper — as opposed to, say, a bomber pilot or artilleryman — to accidently kill the innocent, as a well-aimed bullet is the very definition of a precision-guided munition. A sniper demoralizes the enemy, causing them to give up more quickly. He epitomizes the virtues of patience and fortitude, which are essential to his duty.

Gunnery Sergeant Carlos Hathcock, the most famous Marine sniper, saw things differently from Marquette University. To him, being a sniper was about saving lives: "Hell, anybody would be crazy to like to go out and kill folks....I never did enjoy killing anybody. It's my job. If I don't get those bastards, then they're going to kill a lot of these kids. That's the way I look at it."

Gunny Hathcock probably killed 300 Vietnamese soldiers in Vietnam, equivalent to about seven platoons. Yet he won a Silver Star for saving lives at the risk of his own:

Ironically, the only decoration for valor that he won was for saving, not taking, lives. On his second tour in Vietnam, on Sept. 16, 1969, he was riding atop an armored personnel carrier when it struck a 500-pound mine and erupted into flames. Hathcock was knocked briefly unconscious, sprayed with flaming gasoline and thrown clear. Waking, he climbed back aboard the burning vehicle to drag seven other Marines out. Then, "with complete disregard for his own safety and while suffering an excruciating pain from his burns, he bravely ran back through the flames and exploding ammunition to ensure that no Marines had been left behind," according to the citation for the Silver Star he received in November 1996, after an extensive letter-writing campaign by fellow Marines had failed to win him the Medal of Honor for his exploits with a rifle.

This label appears on a plastic container in which, ironically, we were storing toddler clothes. Gotta love trial lawyers for forcing these things on us. (I love that the kid is hovering in mid-air inside the container.)

CL reader Mike wants everyone to know that Christopher West, noted author and speaker on marriage and sexuality, will be coming to Laurel, Maryland soon.

I thought I recognized the name, then I remembered that at one time he was in my living room frequently. When I was a batchelor, one of my roommates was a grad student at the John Paul II Institute, and so was Chris West. Chris hung out with my roommate sometimes, and also he came to several of our house parties. (Let me tell you, there's nothing quite like partying with theology students! They party like it's 1399!)

But as always, I digress. Chris is a bright guy and has many valuable things to say. Full details are here. Here's a short description:

Christopher West, best-selling author and dynamic speaker, will visit St. Vincent Pallotti High School in Laurel, Maryland on Saturday, March 12 to conduct a workshop on Pope John Paul II's revolutionary work, the "Theology of the Body."

The workshop will run from 8:45 am-4pm (Mass at 8:00
a.m. at St. Mary of the Mills across the street from
the high school) and the cost is $20, which includes
workshop materials.

Does anyone else get Bernie Mac and Cedric the Entertainer confused?

Charles has an interesting point in the comments below this post.

It emphasizes the unfortunate fact that people like cheese.

Cheese being those tunes that are old-timey sentimental or broadway ballads turned to songs like "Jesus: Buddy, Friend, Pal!" They like being swept away emotionally, not thinking too much about the words and just having a nice time.

It's taken years for me to move my choir from a sizable amount of cheese to bite-sized portions. Every now and then we throw in "We Are Called" at the end of Mass and people in the congregation who aren't half-way to the donut shop sing with some gusto. That's probably the only thing that keeps me from throwing it into the proverbial trashbin like I did "I Believe."

For those of you not familiar with "I Believe" - take some extra time to today thank God. My ears still bleed from this juxtaposition of the Gounod "Ave Maria" and a doofy counter-melody. It turns into a screamfest at the end with half the choir singing at the very top of their range.

A seminarian reader sent this in. Maybe it'll inspire others do a little letter-writing too.

I recently signed an email petition that was sent to some thirty presidents of colleges that claim themselves as Catholic. The petition asked them to stop the performance of “The Vagina Monologues” on campus as a university or college sponsored event. The play is at best deplorable as it promotes a wide range of issues that degrade women. The very title is offensive. The surprise came when I received an email response from the vice president of one of the “Catholic” Universities that is promoting the production. She noted that several prominent Catholic institutions promoted this production. The list that followed was no surprise: Georgetown, Boston College, and others.

She wrote that the play was being produced in conjunction with an event that helps promote awareness against violence toward women and girls and that this is in line with Catholic social teaching. She also stated that “it is our responsibility to search for and discover truth by actively engaging issues of controversy” and therefore engaging in discourse to help students think critically.

After reading this I applied a principle taught to me in grammar school: "even if everyone’s doing it, that doesn’t make it all right.” I responded that simply because other Catholic universities shamefully allow this production does not make it morally acceptable.

I then applied another principle taught to me in high school, “the end does not justify the means.” No one doubts that ending violence against women and girls is of great concern and that Catholic academic communities should support women and act to prevent violence against women and girls. How can a production that degrades the dignity of a woman, or rather all women, be used to raise awareness of violence against them? This is ludicrous… especially when the purpose is to protect women.

As for the search for truth -- a Catholic's, or a Catholic instutution's, search for truth must have as its genesis the truth of the Gospel of Jesus Christ. We must also understand freedom in a more proper sense as a God given freedom to choose the good.

Women deserve better than this…

Hear, hear.

It's hard to understand why the play has been allowed on campus at all in the wake of the sexual-abuse scandals: one of its characters is a minor who speaks gratefully about her deflowering at the hands of an adult. What kind of message does this send: "Relax and enjoy it"? Columnist Cathy Young writes:

One particularly questionable monologue deals with a 16-year-old girl who learns to love her genitals and, by extension, herself after a sexual encounter with a 24-year-old woman. In the original version of the play, the girl was 13 and the monologue included the statement, "If it was rape, it was a good rape." This segment has repeatedly caused controversy, and Ensler has toned it down in response to criticism.

To paraphrase Orwell: War is Peace, Freedom is Slavery, ... and Rape is apparently Love. Hello? Earth to campus? Anybody home?

[In case you want to join Patrick in exhorting the academics to do the right thing, he included a list of colleges and universities planning to host the play this year:]

Here's a trend: Time says the Church is just booming down South, and it's full of believing Catholics, not mere "cultural Catholics". Rejoice!

This is the latest member of the Johnson family. Ain't he or she cute?

We haven't decided whether to find out what the sex is yet. But the baby is healthy, and that's all that really matters.

While we warmed up for Mass last night, a choir member asked me why we weren't doing that pretty song that's perfect for Ash Wednesday. She sang a few notes, "You know - ashes, ashes, la, la."

And my organist said, "Yes - that one is nice."

And I said, "Well - too bad it's theologically dubious!" and went on with the rehearsal.

Funny how that works. "Pretty" means you hear the "la-la" part but don't think about how absurd the phrase "We create ourselves anew" is...

In other news, there's a marriage prep discussion over here. Teresa and I are involved in Pre-cana at our parish. I'll post some thoughts on that in the next few days.

Look, I have a few questions about these Americans moving to Canada because they are disgruntled with the election. Why do all of them seem to be moving to Toronto, Montreal, Vancouver, and Ottawa? These are the four biggest cities north of the US, and each of them has more in common with LA, New York and Chicago than they do the rest of Canada. So let`s stick some of these folks in the True North, Strong and Free and see how they survive in minus 40 weather. If they freeze to death, they are on their own -- especially as there are no doctors to help defrost them outside of the four major cities.

CWN reports that Pope John Paul has chosen the Archbishop of Tours, André Vingt-Trois, to succeed Cardinal Lustiger as the archbishop of Paris. Since the archbishop's name means "twenty-three" in French, I think he is ready to take over Cardinal Sin's place as the prelate with the most unusual and amusing name. Ad multos annos!

This brief tale is a summary of the motion picture called "Vanity Fair," which made its debut last year. First, I should like to set the scene, so that you may know the circumstances under which it was viewed. I should think that other reviews would benefit by providing such knowledge to readers; it does violence to the truth unless a writer reveals, exemplo gratia, that he traveled to the motion picture theatre after a bitter dispute with his wife, or, in Roger Ebert's case, if his gout was acting up that evening.

On the way home from my place of employment last Friday, I had decided to cleanse my soul by participating in the sacrament of reconciliation. One of the parishes near my home, named for Saint Louis of France, distributes God's merciful grace at half-past five in the evening. To my chagrin, when I arrived at thirty-four minutes past the hour, there were already a dozen people ahead of me. My own parish is known for its strict approach to the Holy Faith, but Saint Louis makes it look like Unitarians of the Loose Observance. Judging that I would not be able to return home for another hour, and knowing that my expectant wife would want me home sooner, I prayed before the exposed sacrament, and left the church, resolving to return in the next day or two.

I stopped at a pastry shop down the road from my home, which closes at the hour of six, several minutes before I journey past it in the evenings. The shop is known for its fine sweet confections, and most of the persons behind the counter are young ladies who live in that locality. Its sole detraction is that male youths are attracted to the ladies, like vultures to carrion. I enquired if they had any chocolate desserts, which my wife regards with great delight. The handsome shop-maiden guided me through my selections, which later turned out to be exquisite. As she helped me, the young lady was quite pleasant, and as I completed the transaction she smiled and bade me goodbye in such a way as to suggest that my presence was not entirely disagreeable to her. For a man of my advancing years, this was indeed flattering.

I will not detail the portion of the evening devoted to cajoling and issuing threats unto the Johnson children, at least the three that are not in utero, as those events are unedifying. At last, when the children were in their bedrooms, I piled high the logs and set a gloriously bright, warm fire in our hearth. I poured a cup of fresh coffee for myself, and steeped a cheerful cup of Earl Grey for my wife, and we began to eat and drink and (you were wondering if this was ever going to come) watch "Vanity Fair."

The first difficulty with the motion picture was apparent, for you see, the heroine, Becky Sharp, is played by Mrs. Reese Witherspoon, whose personal charms are apparent, her skills in dr